Dave G
Well-Known Member
" who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, " ( 2 Timothy 1:9 )In that verse, what happens first?
First He saved us, then He called us with an holy "calling".
That calling was given to us, as His sheep, before world began.
This fit's perfectly with John 10:26-27, Ephesians 1:4-5, Romans 8:29-30, 2 Thessalonians 2:13-14 and Psalms 65:4 to name a few.
Thanks for the reply, Larry.I'm glad you used Ephesians. Look at verse 1. Paul is NOT writing to ALL the believers in this encyclical. He is specifically writing to faithful believers. There's a difference between saved and saved yet faithful to Christ Jesus. Paul makes that distinction right off the bat in verse 1. If you're a believer but you're not faithful, Paul's not talking to you. Faithful believers after they were saved=in Him, in Whom, etc. All the predestinations apply to those believers who choose to be faithful, who choose to be so after they are saved. THEY are the "in Him" ones to whom Paul is speaking. Since the book was originally written first to the Laodiceans, they definitely did not have many faithful in Christ Jesus. That's pretty obvious in Revelation 3:14-20. Saved but not faithful and therefore not In Him.
Here I'm seeing that to you, a person is not "in Christ", that is, in the spiritual body of Christ, unless they are both saved and faithful, which brings this to my mind:
"These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful." ( Revelation 17:14 ).
The reality of it is that, according to the Scriptures, anyone who is truly saved is "in Him", and they are faithful.
They are "the called" according to His purpose ( Romans 8:28 ).
With that said, I can see that our understandings of how salvation is accomplished are very nearly 180 degrees out from each other.
Therefore, I see little reason to discuss things further, as we cannot seem to reach an agreement with what has been presented thus far, and with what the words actually say.
I wish you well, sir, and may God bless you in many ways.
Last edited: