The passage of Matthew 19:16-30 seems clearly speak apply to Jews. Actually, this is general for every individual either Jew or Gentile(clear in Matt. 19:26, & 29-30 are speak toward us as individual). The context of Matt. 19:16-30 in Christ's mind, this is apply to us, that we must forsaken things, and take the cross and follow Him.
Again you are incorrect in that this applies to everyone saved and unsaved alike. You are correct in that this passage applies to us today, but only if we are saved.
Why does it only apply to us if we are saved, because there is a spiritual principal there and if we are spiritually dead we can't understand it. And we aren't spiritually alive unless we have been saved by grace through faith, so therefore this text is clearly not for unsaved folks.
You are partially correct, in Romans 1:16 tells us, the gospel was given to Jews first, then to Gentiles.
Nope. Either Jesus said it or He didn't. Here's the quote:
Matthew 15:24 - But He answered and said, "I was sent only to the lost sheep of the house of Israel."
That's what Jesus said and so I'm pretty sure that's what He meant. If He was sent only to the lost sheep of the house of Israel that means that His message was only to the lost sheep of the house of Israel.
Now where your verse in Romans comes into play is that the offer of the kingdom was taken away from the nation of Israel and then it was reoffered to the nation after Christ's death. But at Christ's death the church was no in the picture, but the offer of the kingdom was to the Jew first and then the Gentile, because the original message was to the Jew. If the Jew didn't accept the message then the offer could be given to the Gentiles.
But the message that was being offered was the message of the kingdom not the message of salvation by grace through faith.
That's why Paul after his conversion (not his salvation) on the road to Damascus could go into the synagogues to preach Jesus as the Christ. He preached Jesus as not the Savior (although He was/is) he preached Him as King. He could do that because he didn't need any more information than what he had learned all his life.
But when it came to the Gentiles he needed to be taken out and taught the mystery. The mystery of how the Gentiles were going to be grafted into this offer.
Well the Gentiles were spiritually dead and so they must first be made alive spiritually. How does that happen, by salvation by grace through faith.
Once that has been done then and only then could Paul offer them the message of the kingdom. Because the kingdom is spiritual in nature and spiritually dead men can't understand that message.
Once again if we would keep the message of the kingdom separate from the message of salvation by grace through faith the Bible would make a lot more sense.
The Bible doesn't teaching different plans of salvation. It teaches us, there is only one plan of salvation base upon the FAITH only.
Absolutely. Amen! If you read into my posts that I was saying there were two ways of salvation you misread my post. Spiritual (eternal) salvation only comes by grace through faith. It doesn't matter who you are or what time you lived.
But what is faith? Faith is believing what God has said about a matter. Abraham was saved because he believed God when God said look at the stars and your decendants will be more than the stars, etc. That's when his eternal destiny was secured.
Now for the nation of Israel what had God told them? Slay the animals and when I see the blood I will passover you. Israel continued to slay the animals (pointing to Christ's ultimate sacrifice) and God saw the nation of Israel through the blood. They were saved (spiritually alive).
Today after the point of Christ's death God no longer looks at the blood of animals and we must appropriate the blood of Christ, which is what is done for us now by grace through faith. We have faith in what God has now revealed to us.
It's all by grace through faith.
I suggest you to read and study the book of James talk about faith & work.
I've read the book of James and know full well that it talks about faith and works. But again Scripture can not contradict Scripture so Ephesians 2:8-9 tells us that salvation does not come by works it comes by faith. So we know right off the bat that the context of the book of James is not spiritual salvation.
And James actually tells us in the first chapter, verse 21 I believe, that the book is about the salvation of the soul.
Again two different messages that need to be kept separate.
You notice Hebrews chapter 11 mentioned about the hall of faith of the Old Testament saints were saved by faith through their ACTION. That is part of their works.
If their eternal salvation is based on their works then we have another violation of perfect Scripture, because that directly contradicts Ephesians 2:8-9. So again the context of Hebrews tells us that it is not talking about eternal salvation.
Understand our good works cannot saved us. Only through the faith.
Now you are contradicting yourself. You just got through saying that all the people in Hebrews Chapter 11 were saved by their faith through action.
Either we are saved by grace through faith apart from works or we are not. You can't have it both ways. The Bible says it is apart from works, so that's what I'll believe.