Cotton:
Okay, before you were saying the law is abolished; now you are saying it isn't.
This statement is in response to Mat. 5:17,18. I answered you clearly that God never did away with the moral law that was written on the hearts of every man (Rom. 2:14,15), neither the prophecies contained in the law and the prophets which are yet to be fulfilled. This is what Christ is referring to here. Look again at Scripture:
Colossians 2:13-14 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14 Blotting out the
handwriting of ordinances that was against us, which was contrary to us, and took it out of the way,
nailing it to his cross;
The handwriting of ordinances (laws) were nailed to the cross. This is not the moral law—the Ten Commandments; it is the ceremonial law, and the judicial laws of the Jews that do not apply to us any longer. As Paul goes on to explain it is the Sabbaths, the holy days, the festivals, the sacrifices, all of which were simply a shadow of that which was to come. That which was to come has come—Jesus Christ. We do not need the shadow any longer. We have the reality—Jesus Christ. The other is done away with, including the Sabbath which is a sign of the covenant given to the nation of Israel alone (Exodus 31).
I apologize for not being a missionary, however does that apply to everyone here as well?
Does this have anything to do with whether or not the law has been abolished? Do you consider a personal attack on me as "fair game" to avoid your argument?
All I can do is quote Y'shua "judge not lest ye be jugded."
This statement was made in response to the command in Deuteronomy "Love thy neighbor as thyself," repeated by Jesus in Matthew 22:39. This by no means is an attack on you. Please take the "you" in my response as generic, applying to everyone. The Great Commission in Mat. 28:19,20 applies to every Christian. Jesus said to all to go into all the world and preach the gospel to every creature. No Christian is exempted from that command. This is loving your neighbor as yourself. Our neighbor is the world. The world is the harvest field to which we are sent. God has never called any one to be pew warmers. The Great Commission is always go; never stay. If I truly love my neighbor as myself I will go unto the ends of the world and tell him the gospel. In the light of this, I challenge you as I challenge all:
Why should any person have the right to hear the gospel twice, when so many have not heard it even once? Love thy neighbor as thyself.
James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
--This verse is self-explanatory.
Yes, the context thereof in JUDGING OTHERS; we are not to judge others in their obedience;there is none that is righteous, not one, but that doesn't mean we don't pursue righteousness and obedience
This is a principle which is stated clearly in other passages of Scripture. It has nothing to do with judging others. If you break the one law you are as guilty as if you broke the whole law. I didn't say it; God did. If you disagree, take it up with God, don't try to rationalize your way out of this one. Man cannot keep the law. It is an impossibility. That is what James is saying.
We are no longer under the CURSE because Y'shua's blood covers our sins, He
has redeemed our sin debt, and if we love Him we will "obey His
commandments".
You answered this in relation to Gal.3:10. Agreed. "If we love Him we will obey
His commandments. Not the O.T. law, but His commandments, and His commandments are not grievous. "A new commandment I give unto you that ye love one another." His commandments are in the N.T., not in the Old. They do not include the Levitical law which He abolished.
Once more you leave out the verse in the middle. verse 9 says, If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
What does it matter if I left out verse 9 (1John 1:8-10). Verses 8 and 10 tell us that if we say that we have no sin, we are liars, and the truth is not in us. We also make Jesus Christ a liar. The point made was in connection with James 2:10, which as I just mentioned is a principle that can be found in other Scriptures such as these.
Absolutely, however our arguement is whether or not "all the rules of the law are abolished with the coming of the church" or words to that effect. Whether or not I observe or not has nothing to do with the law being abolished!
This is a response made to James 2:10 again. It has everything to do with whether or not you have the ability to observe all the law. You don't. It is impossible. It puts you under the curse of the law. If you are still under the curse of the law, you have no hope in eternity and are still condemned to Hell. Christ became a curse for us. Thus we are not under the law.
All this serves to prove that the law HAS NOT BEEN ABOLISHED, which you now apparently agree to, which was what I stated in the first place! And your false impression of the Sabbath being 'done away with' is another topic.
A response to Exodus 20 and Romans 2:14,15. Be more specific. It serves to prove that God's moral law has not been abolished, as has already been stated. God nailed to the cross the levitical law—the sacrifices, holy days, Sabbaths, and all ceremonial law to the cross. We are no longer under the law in that sense. Study Acts 15 as well. The Judaizers were trying to impose circumcision and
the law of Moses upon the Gentiles. They said that one could not be saved without it. The decree issued by James, the pastor of the church at Jerusalem, was that circumcision and the law were not binding on the Gentiles, and had no part of Salvation.
Gal.3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
--The O.T. saints were under the law, but the law could not save them. They were "shut up" unto the faith which only afterward would be revealed. The law only showed their sinfulness.
The "O.T. saints" were under the curse of the law, which is sin and death. They were saved by grace through faith;
You are arguing against Scripture, and against God. I simply quoted Scripture and you want to say the opposite of it. It plainly says "the faith which only afterward would be revealed." I did not say it; God did. Their faith was in the revelation of God as they knew it, that is faith in Jehovah. It was not faith in the substitutionary work of Christ on the cross which they knew nothing about and could not possibly understand.
IF the law ONLY serves one purpose! The Torah is much more than that! Romans 3:31 Do we then make void the law through faith? Certainly not! ON THE CONTRARY WE ESTABLISH THE LAW.
Again this is a simple matter of unbelief. In relation to Gal.3:24,25, you just simply refuse to believe what the Scripture so plainly says. I didn't write it; God did. The law is our school master to bring us to Christ. We are no longer under the schoolmaster. We are no longer under the law. Accept it or reject it. It is God's Word. He has spoken.
As I have mentioned before "the Law" is used in more than just one sense and doesn't always refer to ALL the books of Moses as you infer that it does. It does not refer to the Pentateuch here which is the Torah. It refers more to the Ten Commandments which no man can keep. Have you ever told a lie?
Actually this means, if you follow the law IN THE FLESH you are acting in disobedience. If you follow the law IN THE SPIRIT you are acting according to God.
Not quite Cotton. "So then they that are in the flesh cannot please God." "If any man have not the Spirit of God, he is none of His" If you don't have the Spirit of God, and are acting entirely out of the flesh, you do not belong to God, and you are not one of his children (again I use "you" generically meaning anybody).
DHK