But Calvinist and Arminian are type of Baptist. Historically, they were called General Baptists and Particular Baptists because of their view on the atonement.A Baptist MUST be a Baptist . . .
Anything else is not a baptist.
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But Calvinist and Arminian are type of Baptist. Historically, they were called General Baptists and Particular Baptists because of their view on the atonement.A Baptist MUST be a Baptist . . .
Anything else is not a baptist.
J.D. said:I agree with Larry and Jim both, but I think Jim has gotten closer to the central issue - the decrees of God. I think it's too narrow definition to bring down to the "U" only. But I guess if we were going to take a shortcut to a separating doctrine, unconditional election certainly does a good job of it.
reformedbeliever said:Agreed. The total depravity part of the acrostic is very important also. Once one understands the total depravity part... the rest is easily understood IMO.
reformedbeliever said:Agreed. The total depravity part of the acrostic is very important also. Once one understands the total depravity part... the rest is easily understood IMO.
BTW, it is edifying to the body of Christ to learn the truth by whatever means, wouldn't you agree? Hopefully even our "disputes" will be in love rather then in suspicion and untruth.Webdog, I'll answer you, even though I think it is a waste of time. You really do not care to know what Calvinist believe. You actually are looking for a reason to dispute whatever one claims about Calvinism.
Why are you so vindictive? I don't argue anything if I "know" I'm wrong on it. That's a pretty pompous attitude to have.reformedbeliever said:Webdog, I'll answer you, even though I think it is a waste of time. You really do not care to know what Calvinist believe. You actually are looking for a reason to dispute whatever one claims about Calvinism.
Total depravity- Means one is spiritually unable to come to a saving faith in God without God's miraculous intervention- being born again. It does not mean man is incapable of common goodness.
Unconditional election- God chose a particular people as His own possession. Only those are the elect (saved) the rest He passes over. The elect are as depraved as anyone else and deserve eternal punishmen like the rest of mankind, they are simply saved according to God's eternal plan and glory..... according to HIs will.
Limited attonement- God died for whosoever will. His death paid the price of all sins of the whosoever will. Sometimes called particular redemption... those who are whosoever will not..... they will pay for their own sins.
Irrestible grace- Those whom the Holy Spirit regenerates, will come to Jesus. All that the Father gives me will come... This does not mean that they will not resist at some point.... but will eventually come. They will possibly or probably resist at the point of being drawn, like the rest of lost mankind, but when they are actually born again, they do not resist that rescue of the soul.
Perseverance of the Saints- Those whom God has set apart - the elect or chosen, will persevere to the end.
Now I know you are going to try to pick this apart..... because that is your nature webdog. You seem to want to argue even when you know you are wrong.
Does Calvinism teach this? Or did you just make it up? I know of no Calvinist who teaches fatalism.Does the Bible anywhere indicate that believers in the OT or NT were fatalists? were not in control of their own eternal destiny?
This also is dishonest since not all Calvinists acknowledge that infants go to heaven. Secondly, you assume that Calvinism can't correctly answer this question. But such an assumption comes from your presupposition that you hold the correct answer. As we have shown, your position on the sinfulness and guilt of infants contradicts Scripture.It is demonstrable that Calvinism can't answer correctly why infants who die go to heaven (though all acknowledge that they do).
This shows a fundamental misunderstanding that has been addressed many times. You, like webdog, refuse to listen and learn from people who konw what they are talking about. In Calvinism, the "way into the kingdom of Christ" is through grace alone by faith alone in Christ alone. The gospel is the good news that salvation is available in Christ and is used to call all people to faith and repentance.Calvinism offers NO WAY into the kingdom of Christ. Simply put, there is nothing you can do of your own volition to enter the kingdom of God. Of what use is the gospel then. Is it just to taunt the condemned with??
Is it loving, in your book, to make up stuff about Calvinism? I don't think it is.Hopefully even our "disputes" will be in love rather then in suspicion and untruth.
Then act like it. The things that you say are different than what is said here. You constantly set up straw men that Calvinism doesn't hold to. You defeat it admirably and are left with a handful of straw that no one held before and no one wants now. It's sad ... and it needs to stop.Having said that, what you listed is EXACTLY what I believe calvinism teaches. I don't know how I can get the comments "please learn what calvinism teaches", "learn something" if what you have laid out is indeed what calvinism teaches, as this so happens to be my view also. Although I don't agree, this is still what I believe calvinism to teach.
So please Pastor Larry, quit with the "you don't know...". I do.
Andy T. said:I think there are four essential categories with shades of gray in each:
1. Denies all 5-points of TULIP
2. Holds to the P in TULIP (or some other form of eternal security)
3. Holds to the 4 points excluding L.
4. Holds to all 5 points.
Despite what I've heard other 5-pointers say, I do not think it is inconsistent to be a 4-pointer. The T, U and I are essentially intertwined in that if you deny one, then you essentially deny the other. I don't think there are any consistent 2 or 3-pointers. There are plenty of 1-pointers and some 4-pointers, but inbetween those two does not make much sense. But I can conceive of holding to the other 4 while denying L. L is not necessarily intertwined with the others like T, U and I are.
npetreley said:I know I'll get heat from the non-Calvinists for saying this, but I believe the problem people have with total depravity is an emotional problem not a scriptural one. It's hard to accept the fact that nobody, not a single person, ever, deserves anything, including the "offer" of salvation.
But, IMO, the Bible is all but incomprehensible unless you recognize that's what it says. Take Job, for example. God praises Him and then allows satan to put him through unspeakable trials. The emotional impact to our limited understanding is to ask, did Job really deserve that? No, he deserved much worse, as do we all. That's not the answer we want to hear, but it's the right one.
How can one begin to appreciate grace unless one recognizes total depravity? Even Arminius recognized total depravity. It's only when he got to the nature of grace that he got confused.
npetreley said:I know I'll get heat from the non-Calvinists for saying this, but I believe the problem people have with total depravity is an emotional problem not a scriptural one. It's hard to accept the fact that nobody, not a single person, ever, deserves anything, including the "offer" of salvation.
I agree with Blammo on this.npetreley said:I know I'll get heat from the non-Calvinists for saying this, but I believe the problem people have with total depravity is an emotional problem not a scriptural one. It's hard to accept the fact that nobody, not a single person, ever, deserves anything, including the "offer" of salvation.
Agreed, but the real question is;Blammo said:I think Pastor Larry has it right when he says the dividing line is primarily Unconditional Election.
The problem for the Cal is that the Holy Spirit puts it to all men for they shall know me from the least unto the greatest for one scripture. The problem being again is that most love darkness rather than light. Also, the light lighteth everyman that cometh into the world. Again, men loved darkness rather than light. That is the problem with how they see Total Depravity is that they only see the light lighten only the "elect".That sounds like a condition to me. However, it could be argued that salvation is conditional - conditional on whether you are elected or not - and the only possibility that you would believe in your heart that God has raised Jesus from the dead is if the Holy Spirit put that belief there
JD -J.D. said:I think it is an emotional reaction, but maybe it's the U that they really can't stand. They think a God that chooses who will be saved and who will not be saved based only on His own counsel is a monster. I've been told several time that "I would rather die than serve a God like that!".
What they don't consider is that if He saved nobody He would be just. The only reason he saves anybody is because of His mercy.
The objection against God's sovereign election comes from a sense of entitlement. They think He's obligated to save people. Also, they think that God must answer to some higher authority, which basically is their own notion of justice.