Tenchi
Member
This has nothing to do with the topic. I said God knows our hearts and you agree.
No, you wrote that it "goes beyond what is disclosed in Scripture" to say that God knows our thoughts. I supplied verses that indicate this isn't so.
The key issue of our dispute, is whether Abraham or his faith was credited as righteousness. No one is made righteous, except by the blood of the Lamb, He paid the debt owed due to our unrighteousness, and therefore when we are placed into Christ and undergo the washing of regeneration, we are made righteous, blameless, as our sin burden, what God required due to our sin, has been removed, nailed to the cross so to speak.
Under the New Covenant, what you've written about being made righteous in Jesus Christ is true. But Abraham did not live under this covenant. He did not even live under the OT Mosaic covenant. And so, when he trusted God, Abraham's faith was counted to him by God as righteousness.
The Biblical Gospel offers the opportunity to be reconciled to God, rather than the false gospel that claims there is nothing an individual can do to alter the foreordained outcome of his or her life.
I understand. I'm not a Calvinist, either. I would remark here that foreknowledge does not necessitate fore-ordination, or causation. It does not follow necessarily that God's foreknowledge of all events means He has caused/ordained them.
We are told to have a faith like Abraham's which was credited as righteousness. Our faith in Christ as Lord and Savior requires more than trusting in Christ's promises, it requires our full commitment and devotion to Christ as our Lord, such that we are willing to follow Christ no matter the cost.
This is a kind of works-salvation that rests one's salvation upon their "full commitment and devotion to Christ as Lord" and upon one's ability to sacrifice oneself in pursuit of Christ "no matter the cost." The reality is that when anyone comes to Christ for salvation, however much they believe they are devoted to him, however much they are ready to sacrifice as they follow in his steps, what they will discover is that they don't have it in them, in their own self-directed willpower, in their own strength of mind and body, to live in the supernatural way that they must with God.
We all come to God for salvation profoundly weak (Ro. 5:6), bound under the power of the World, the flesh and the devil (Eph. 2:1-3; Titus 3:3, Col. 1:21), utterly unable to properly meet God's standard by ourselves (Matt. 5:48). What resolve can we supply, then, what powers of commitment and sacrifice can we offer to God, that He would accept? What He wants from us - perfection - He must first supply to us in the Person of the Holy Spirit, without whom we have no capacity to properly achieve God's standard whatever.
In light of these facts, it is very strange to read your version of how one is saved, locating, as you do, God's willingness to save us in our own degree of commitment to Him and our ability to sacrifice in pursuit of Christ.
The gospel is not fire insurance which you buy and put in your back pocket.
Has someone said that it is?