OldRegular
Well-Known Member
Many Calvinists have posted, and each and every one has tried to change the subject. Go figure.
Is there an issue with the fact we were chosen in eternity, before the foundation of the world? Nope. Now were we chosen corporately or individually? That is the issue.
Romans 8:33 demonstrates that no charge can be brought against the elect. Thus we were not elect as individuals when we were conceived in iniquity, when we were by nature children of wrath.
In order to be a Calvinist, you must say scripture does not mean what it says. Words have no meaning other than the meaning needed to fit with Calvinism. It is indefensible.
That is why they seek to change the subject, hurl insults, and evade discussion of the actual issues.
Once we are chosen individually, then no charge can be brought against God's elect, because once God sets us apart in Christ, we undergo the circumcision of Christ and arise in Christ a new creation, justified forever.
Consider the number of verses: Romans 9:16 teaches total spiritual inability is a fiction. 2 Thessalonians 2:13 teaches unconditional individual election is a fiction. 1 John 2:2 teaches Christ is the propitiation or means of salvation for the whole world. And Matthew 23:13 teaches irresistible grace is a fiction.
Romans 8:33 teaches individual election occurs after we are conceived in iniquity, after we have lived without mercy, after we were by nature children of wrath, because no charge, not one, can be brought again God's elect.
You are taking Romans 8:33 out of context. I think you know that. You are simp lying creating a straw man in an attempt to do something; I suppose only you know! Consider the passage in context.
Romans 8:28-39
28. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31. What shall we then say to these things? If God be for us, who can be against us?
32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33. Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36. As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37. Nay, in all these things we are more than conquerors through him that loved us.
38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39. Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
In this passage Paul is speaking to those who have already experienced salvation. Beginning with Verse 31 this passage is showing among other things the Security of the Believer, the person who has already been saved by God.