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What infuriates Calvinists is when people are unwilling to address the issue honestly. I have read some very honest and open "refutations" of Calvinism by men such as David Cloud. I don't agree with him- but at least he has been honest enough to give fair and truthfully documented sources. Here is an Arminian who has at least been honest! The Calvinist camp does not have a problem with opposition- let people turn the truth over and over until it cuts them. We DO have a problem when our position is either misrepresented- or 'refuted' by lies. God bless.Originally posted by ILUVLIGHT:
Hi Whetstone;
I read the book and could not find one lie in it. Though some call Dave Hunt a liar. It does refute Calvinism completely. I have also read Debating Calvinism by Dave Hunt and James White (a well known Calvinist). The thing that amazes me most about the book is how it infuriates the Calvinist. How they did everything they could to stop it's publishing.
Truth declares truth wherever it finds itself facing lies, Ray. Wherever, whatever, and whenever.Originally posted by Ray Berrian:
Some people cherish more their man made theological systems of belief over the written Word of God.
I still believe the Gospel of John 1:7 & 29 trumps the concepts of any Christian thinker.
Each person has one opportunity to obtain the love of the truth. A theological idea, in fact, is just one man's opinion. I am glad, long ago, I learned to love and stand on the truth.
Then you are uninformed. Here's a few examples, from the article above (which you apparently haven't read, since no one having read the article could claim there are not lies in this book). Here's some clear examples of Hunt't unethical tactics, dishonesty, and misunderstanding. And there are 30 pages of examples in this article if you will take the time to honestly read it and interact with it. You can compare the book (use the same edition this author did to get the right page numbers). These are long citations, but necesssary to see just how bad Hunt is.I read the book and could not find one lie in it
Here's another from pp. 105-06 where Hunt lies about what Spurgeon believed about the atonement. Part of this quote has been omitted here. In the article you will see that the author actually cites the full quote from Spurgeon rather than the edited part that Hunt quotes. It becomes clear why Hunt only used part of the quote. The part Hunt omitted shows Hunt is wrong.There are clear places where Hunt misrepresents his sources. For example, on p. 19, Hunt claims that “Norman F. Douty lists more than seventy Christian leaders who opposed Calvinism,” when, in fact, Douty’s real claim is that they were advocates of “General Redemption” (i.e., that Christ’s atonement was for all men). This misrepresentation is significant for a number of reasons. First, many of the men that Douty cites actually believe what Hunt rejects. For example, Douty claims that both Augustine and John Calvin denied limited atonement, so Hunt’s citation of Douty ends up with John Calvin and Augustine supposedly rejecting the very things that Hunt himself says they taught. In other words, Hunt is carelessly and worthlessly citing Douty. Second, contrary to the impression left by Hunt, Douty himself tells us that the aim of his book is to set forth “Moderate Calvinism,” and by that he means the kind that “subscribes to only four” of the famous five points.7 So, Hunt completely misrepresents both Douty’s argument and view on the issue of Calvinism.
HEre's another from pp. 108-09 where Hunt quote Vance quoting Strong quoting Calvin (tertiary source) claiming that Calvin said something because Vance said that Strong said that Calvin said it. When you read the original source, you find that Hunt's source (Vance) was actually arguing completely against what Hunt was saying. It is a really funny faux pas that can only be the result of abominable research or dishonesty.This same problem surfaces in Hunt’s comments regarding Charles Haddon Spurgeon. Hunt makes the incredible statement that Spurgeon “rejected Limited Atonement” and that “he did so in unequivocal language” (p. 19). Hunt later assures us that “some of what Calvin taught (such as limited atonement) was repugnant to Spurgeon” (p. 35) and goes even so far as to say that Spurgeon “rejected [limited atonement] as heresy” (p. 241). Although Hunt supposedly proves this with a quote from Spurgeon, a simple look at the original source shows that he has misrepresented Spurgeon by omitting words in the middle and at the end of his quotation. ... On the next page after the Hunt quote, Spurgeon writes, “To think that my Saviour died for men who were or are in hell, seems a supposition too horrible for me to entertain. To imagine for a moment that He was the Substitute for all the sons of men, and that God, having first punished the Substitute, afterwards punished the sinners themselves, seems to conflict with all my ideas of Divine justice.”
From pp. 111-12 and this is one of Ray's favorites that Ray has been confronted on. Yet Ray, inexplicably, refuses to acknowledge this. Here, Hunt addresses Acts 13:36 passage about being appointed to eternal life. Ray has apparently not actually read Robertson, and perhaps neither has Hunt. They both deny what Robertson actually says.That Hunt misrepresents his sources because he fails to understand their point (even if due to carelessness) is further demonstrated through his misuse of one of his favorite writers, Laurence Vance. In attempting to make the case that John Calvin’s view of the atonement “seemed to be ambivalent,” Hunt includes a quote from John Calvin: “Christ suffered for the sins of the whole world, and in the goodness of God is offered unto all men without distinction, his blood being shed…for the whole human race” (p. 253). Once again, the endnote indicates that Hunt is quoting a secondary source, Augustus Strong’s Systematic Theology (p. 260). But the same endnote also contains these words, “For proof that this is an authentic quotation, see Vance, op. cit., 467–68.” When one turns to Vance for the “proof” referred to by Hunt, one finds something completely different—Vance argues that the quote is spurious! Instead of proving the validity of the quote, ... Hunt cites Vance for proof of his position when in fact Vance is arguing for the very opposite! This is at the very least evidence of extreme carelessness, but more likely demonstrates the fact that Hunt is more interested in quotes than accuracy.
If you read this article, you will see that Hunt is clearly dishonest, unethical, mirepresentative, and ill-equipped to write this book. Regardless of what one thinks about CvA, Hunt is a horrible resource. If you beleive this book has no lies and distortions, then you are either ignorant or willfully dishonest.It is also informative to notice how Hunt again misuses a quote by A. T. Robertson in order to preserve his case. He does this in two ways. First, in a block quote on p. 211, Hunt inserts an ellipsis to remove words that seem to overturn a portion of his argument (the italicized words are the restored original), “The word ‘ordain’ is not the best translation here. ‘Appointed,’ as Hackett suggests is better. The Jews had voluntarily rejected the word of God….” There is no other plausible reason for omitting these words than the fact that they call into question Hunt’s interpretation of the phrase. He has made up his mind that the Scriptures cannot teach that God appoints some to salvation, so he selectively chooses and presents the evidence in order to make his case. Second, Hunt leaves the reader with the impression that Robertson does not find this text as support for the Calvinistic view of predestination, but this is not correct. Commenting on the same verse of Scripture, Robertson writes, “By no manner of legerdemain can it be made to mean ‘those who believed were appointed.’ It was saving faith that was exercised only by those who were appointed unto eternal
life, who were ranged on the side of eternal life, who were thus revealed as the subjects of God’s grace by the stand that they took on this day for the Lord.”17 Robertson’s position is contrary to Hunt’s, yet Hunt selectively and manipulatively quotes Robertson to make it seem as if Robertson agrees.
This is exactly your problem Ray. You won't listen to Scripture.Some people cherish more their man made theological systems of belief over the written Word of God.
Yes indeed. Which makes one wonder why you continue to depend on your "Christian thinking" rather than on God's word.I still believe the Gospel of John 1:7 & 29 trumps the concepts of any Christian thinker.
This is dishonest. You say that Calvinists all claim the same thing but never present any evidence. I have directed you above to a very clearly documented article (with the page numbers and examples you ask for) that clearly shows the lies and problems in Hunt's book. For you to claim no Calvinist has presented evidence is dishonest.Please state just exactly what page this dishonesty appears on.
Was it his coments on Michael Servetus?, or the fact that Calvin himself sought to be Pope?. Was it what he said about Calvin?, or was it what he said about Calvinism?.
Calvinist all claim the same thing you've stated although they never present any evidence. Don't tell me about what someone else claims Dave Hunt is. Show me paragraph and sentence of just where he was dishonest. Support your claims please?
I still find no lie, but false accusations. Of course Dave Hunt opposes Calvinism. This is why you call him a liar. Whether or not he made a mistake or is mistaken doesn't make the man a liar. You make mistakes Larry and you're not a liar because of them. Just mistaken. Whether or not he is mistaken is something you cannot prove and haven't. The truth of History depends on which history book you read.I have directed you above to a very clearly documented article (with the page numbers and examples you ask for) that clearly shows the lies and problems in Hunt's book.
This is what is on page 19 of my book concerning Augustine's and John Calvini's belief.so Hunt’s citation of Douty ends up with John Calvin and Augustine supposedly rejecting the very things that Hunt himself says they taught
According to what Spurgeon said at the time this would be true.This same problem surfaces in Hunt’s comments regarding Charles Haddon Spurgeon. Hunt makes the incredible statement that Spurgeon “rejected Limited Atonement” and that “he did so in unequivocal language”
Bologna! No such conversation or quotes in my copy a first edition.HEre's another from pp. 108-09 where Hunt quote Vance quoting Strong quoting Calvin (tertiary source) claiming that Calvin said something because Vance said that Strong said that Calvin said it.
Wrong again act 13:36 wasn't discussed. Notice I didn't call you a liar but you did make a mistake.From pp. 111-12 and this is one of Ray's favorites that Ray has been confronted on. Yet Ray, inexplicably, refuses to acknowledge this. Here, Hunt addresses Acts 13:36 passage about being appointed to eternal life. Ray has apparently not actually read Robertson, and perhaps neither has Hunt. They both deny what Robertson actually says.
My goodness Larry I still disagree with you. You are simply mistaken.If you read this article, you will see that Hunt is clearly dishonest, unethical, mirepresentative, and ill-equipped to write this book. Regardless of what one thinks about CvA, Hunt is a horrible resource. If you beleive this book has no lies and distortions, then you are either ignorant or willfully dishonest.