Humblesmith
Member
Brandon C. Jones said:There are other atonement views that aren't penal substitution in the tradition with different reasons for rejecting limited atonement.
Yet, people within the Reformed tradition who were hypothetical universalists, while not monolithic, wanted to affirm that Jesus paid the debt due every person. Larry's comment about common grace is also appropriate. Besides the Scriptural passages that seem to defend hypothetical universalism like 1 John 2:2, I also think that other passages that speak of Christ being all in all, triumphing over the powers, etc. support a view of atonement that extends beyond the limited atonement view. These passages of Scripture influenced the ancient theories of atonement that evangelicals (both "calvinists" and others) today usually just ignore. These passages warrant an atonement theory that is capacious in Christ conquering sin on a grand scale. These are some of the same reasons why I am not only a hypothetical universalist but also want a view of the atonement that isn't so flat.
I'll put a link to an article by Tom Wright here. He addresses some UK in-house debates about penal substitution but his article is a good read (even if a little overstated sometimes).
Here's the link: http://www.fulcrum-anglican.org.uk/news/2007/20070423wright.cfm?doc=205
I'm sorry if this post is disjointed and incoherent. It looks a little bit like it to me.
Also see Norman Geisler's "Systematic Theology" volume 3, where he explains and reviews nine major theories of atonement that were held by various theologians over the centuries.