I have noticed that while there are differences in our theological understandings of how exactly one comes to be saved the real differences are what we do with our beliefs.
Here's my understanding "of how exactly one comes to be saved":
Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
Your's any different?
And I have noticed that there are plenty of 5 point Calvinists who have no trouble bidding people in general to believe and to be converted.
I've no problem at all with them "bidding people in general to believe and to be converted", if they feel it's their duty to do.
You, and some others, come on and say that if you do like they do you must be saying one can conjure up faith by themselves and regenerate themselves.
There you go again. You got a post of mine where I've stated this?
If you read these guys, they are clear in saying that the person who comes to Christ (which is one of Owen's definitions of faith), is doing so because they have been regenerated.
Yes. These are the ones that understand Total Depravity as I do. These hold to 'Immediate Regeneration', apart from the gospel.
Schreiner
Sproul
Others, not going that far, say that they come under the influence or working of the Holy Spirit but are not sure if regeneration has already occurred. Nevertheless, they attribute the coming to the Holy Spirit's work (which Arminius clearly does).
These hold to 'gospel or means regeneration'.
I do believe that there is an actual change wrought in a person who is regenerated and not just a conviction or "moral suasion" leading one to believe.
Many examples in the scriptures affirm this.
a person who is under conviction
This is one of the most misunderstood, abused, and misapplied passages by evangelicals in the Bible.
"Evangelicals. Ignoring 'the wrath to come' upon that generation that murdered Christ. It's like a Grand Canyon sized chasm in your theology. You're not just missing a piece of the puzzle, you've tossed half of it out."
Last edited: