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No, that is how Augustine and Calvin understood it. You have seen the quotes, read them carefully. Augustine and Calvin believed that anything God commands MUST happen. His command is the cause.
I do not believe that, God commands many things that we do not obey.
Calvin said incredibly contradictory statements such as when a man disobeys God, he is actually obeying God's will. He believed God's secret will was that the man disobey his commandment. This is pure lunacy. You have God's revealed will and his secret will in opposition to themselves, God is divided against himself!
But that is exactly what Calvin taught.
Not COMMANDED, but DECREED. I don't think the two terms mean the same thing. God's decree was that Man would fall and face God's justice; that God the Son would bear that justice on behalf of those who believed on Him, and that from the fallen race of Adam He would redeem some to eternal life.
These things were decreed "before the foundation of the world," but they weren't "commanded" as though the command could be disobeyed by a defiant creation that had it's own plans to carry out.
One of the reasons I believe in sovereign grace is that it exalts God to absolute Master of all His creation - every act of every creature - rather than turning God's will into "God's hope" and leaving it in the hands of corrupt sinners to carry out.
The Arminian picture of Almighty God as a frustrated deity who must pace heaven's floors wringing his hands and hoping someone on Earth will "let him have his way" is just too offensive for me to take it seriously.
Preacher4truth?Not COMMANDED, but DECREED. I don't think the two terms mean the same thing. God's decree was that Man would fall and face God's justice; that God the Son would bear that justice on behalf of those who believed on Him, and that from the fallen race of Adam He would redeem some to eternal life.
These things were decreed "before the foundation of the world," but they weren't "commanded" as though the command could be disobeyed by a defiant creation that had it's own plans to carry out.
One of the reasons I believe in sovereign grace is that it exalts God to absolute Master of all His creation - every act of every creature - rather than turning God's will into "God's hope" and leaving it in the hands of corrupt sinners to carry out.
The Arminian picture of Almighty God as a frustrated deity who must pace heaven's floors wringing his hands and hoping someone on Earth will "let him have his way" is just too offensive for me to take it seriously.
Completely devoid of logic. God commands something...yet it doesn't really mean that. The redefining of words are not limited to liberals or gays apparently.Not COMMANDED, but DECREED. I don't think the two terms mean the same thing. God's decree was that Man would fall and face God's justice; that God the Son would bear that justice on behalf of those who believed on Him, and that from the fallen race of Adam He would redeem some to eternal life.
These things were decreed "before the foundation of the world," but they weren't "commanded" as though the command could be disobeyed by a defiant creation that had it's own plans to carry out.
One of the reasons I believe in sovereign grace is that it exalts God to absolute Master of all His creation - every act of every creature - rather than turning God's will into "God's hope" and leaving it in the hands of corrupt sinners to carry out.
The Arminian picture of Almighty God as a frustrated deity who must pace heaven's floors wringing his hands and hoping someone on Earth will "let him have his way" is just too offensive for me to take it seriously.
The Arminian picture of Almighty God as a frustrated deity who must pace heaven's floors wringing his hands and hoping someone on Earth will "let him have his way" is just too offensive for me to take it seriously.
PS, Winman you simply do not understand things that you read.....the way Icon Wants you to understand them.
Winman you simply do not understand things that you read.....the way Icon Wants you to understand them.[/
Not COMMANDED, but DECREED. I don't think the two terms mean the same thing. God's decree was that Man would fall and face God's justice; that God the Son would bear that justice on behalf of those who believed on Him, and that from the fallen race of Adam He would redeem some to eternal life.
These things were decreed "before the foundation of the world," but they weren't "commanded" as though the command could be disobeyed by a defiant creation that had it's own plans to carry out.
One of the reasons I believe in sovereign grace is that it exalts God to absolute Master of all His creation - every act of every creature - rather than turning God's will into "God's hope" and leaving it in the hands of corrupt sinners to carry out.
The Arminian picture of Almighty God as a frustrated deity who must pace heaven's floors wringing his hands and hoping someone on Earth will "let him have his way" is just too offensive for me to take it seriously.
Perhaps it is all subjective like a poem:thumbs: What the scripture actually means, or what a person says......is up to the reader:thumbs:
Okay QF....if you applied this same reasoning to your math equations, your students would languish:wavey:
Correct.QF.....if you want to know calvins thoughts on Romans 5.....read his commentary on romans 5....not some cut and paste partial comment, that you misunderstand and redefine.....
Categorically False.
In arminian theology, jesus death purcahsed a "potential" salvation for all men, but up to each sinner to access that Grace and live...
is different froma cal view of Jesus death actually securing an 'actual" salvation to be received by the Elect by god...
:thumbs::thumbs::thumbs:
PS, Winman you simply do not understand things that you read.....the way Icon Wants you to understand them.
“From this it is easy to conclude how foolish and frail is the support of divine justice afforded by the suggestion that evils come to be not by [God’s] will, but merely by his permission. Of course, so far as they are evils, which men perpetrate with their evil mind, as I shall show in greater detail shortly, I admit that they are not pleasing to God. But it is a quite frivolous refuge to say that God permits them, when Scripture shows Him not only willing but the author of them.”(John Calvin, The Eternal Predestination of God, 176).
“You would have us to rest content with the permission of God only. But God, by His prophet, asserts that His will and His hand are in the whole matter as the moving cause. Now just consider, then, which of the two is the more worthy to be believed, God, who by His Spirit, the only fountain of truth, thus speaks concerning Himself; or you, prating about His hidden and unsearchable mysteries out of the worthless knowledge of your own carnal brain?”
” Hence you see that Satan is not only ” a lying spirit in the mouth of all the prophets,” at the express command of God, but also that his impostures so ensnare the reprobate, that, being utterly deprived of their reason, they are, of necessity, dragged headlong into error. In this same manner also must we understand the apostle, when he says that those who were ungrateful to God were ” delivered over to a reprobate mind,” and ” given up to vile and foul affections,” that they should work ” that which is unseemly, and defile their own natural bodies one among another.” Upon which Scripture Augustine remarks that these reprobate characters were not given up to the corrupt affections of their hearts by the mere permission of God as an unconcerned spectator, but by His righteous decree . . . Whence that which I have just stated is perfectly plain: that the internal affections of men are not less ruled by the hand of God than their external actions are preceded by His eternal decree; and, moreover, that God performs not by the hands of men the things which He has decreed, without first working in their hearts the very will which precedes the acts they are to perform.
In Arminian theology, Jesus death purchased a "potential" salvation for all men, but up to each sinner to access that Grace and live...
This is different from a Calvinistic view of Jesus' death actually securing an 'actual" salvation to be received by the Elect of God...
A good summary of the biggest difference between them, I think. While one group says Jesus' work merely makes salvation possible for "whosoever will," the other says that Jesus' work fully accomplished the salvation of the Elect. The Holy Spirit applies that finished work to those the Father has given to the Son.
I apologize if my picture of God pacing heaven's floors helplessly hoping that someone on Earth would "let Him have His way" was offensive. I don't mean to offend, but that is the picture I can't help getting in my mind during those pleading altar calls that seem to depict Him that way.
"Jesus is knocking at the door of your heart, pleading to be let in...."
It's just so opposite of the picture that scripture paints for us, where sinners are the ones on the outside pleading for entrance. The human heart is not some warm, cozy place that would be a nice home for Holy God. In fact, the heart is "deceitful above all things and desperately wicked." Not a place that the Lord would wish to dwell. It is we sinners who long for the beauty and holiness of His heart! And Christ is not left out in the cold at the mercy of the unregenerate, it is the other way around!
Perhaps I'll write a big ol' honking post on why altar calls offend me, suggesting an alternative to this man-made invention which has become as cherished a tradition among evangelicals as ceremonial handwashing was to the Pharisees.
Calvin is very explicit that God does not merely allow or permit men to sin, but commands it. God is not a passive spectator, but actively WORKS in the hearts of reprobate men the very will which precedes the evil acts they are to perform.
You will say to me then, "Why does He still find fault? For who resists His will (verse 19)?"
On the contrary, who are you, O man, who answers back to God? The molded clay will not say to the potter, "Why have you made me like this," will it? Or does not the potter have a right over the clay, to make from the same lump one fine vase and one spittoon (verse 21, paraphrased)?
A good summary of the biggest difference between them, I think. While one group says Jesus' work merely makes salvation possible for "whosoever will," the other says that Jesus' work fully accomplished the salvation of the Elect. The Holy Spirit applies that finished work to those the Father has given to the Son.
I apologize if my picture of God pacing heaven's floors helplessly hoping that someone on Earth would "let Him have His way" was offensive. I don't mean to offend, but that is the picture I can't help getting in my mind during those pleading altar calls that seem to depict Him that way.
"Jesus is knocking at the door of your heart, pleading to be let in...."
It's just so opposite of the picture that scripture paints for us, where sinners are the ones on the outside pleading for entrance. The human heart is not some warm, cozy place that would be a nice home for Holy God. In fact, the heart is "deceitful above all things and desperately wicked." Not a place that the Lord would wish to dwell. It is we sinners who long for the beauty and holiness of His heart! And Christ is not left out in the cold at the mercy of the unregenerate, it is the other way around!
Perhaps I'll write a big ol' honking post on why altar calls offend me, suggesting an alternative to this man-made invention which has become as cherished a tradition among evangelicals as ceremonial handwashing was to the Pharisees.
Calvin said that God was "the moving CAUSE" of sin.
I think I understand Calvin fairly well.
Preacher4truth?