But it is not dependent on Dispensationalism. It is dependent on a different ages.
Reverse it. Dispensationalism is dependent on pre-wrath eschatology.
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But it is not dependent on Dispensationalism. It is dependent on a different ages.
Could be. But then pre-wrath eschatology is independent of Dispensationalism (which is kinda my point). The parent does not owe his existence on the child, but the child owes his existence to the parent.Reverse it. Dispensationalism is dependent on pre-wrath eschatology.
Could be. But then pre-wrath eschatology is independent of Dispensationalism (which is kinda my point). The parent does not owe his existence on the child, but the child owes his existence to the parent.
I guess I am having trouble understanding your point with Despensationalism and pre-wrath eschatology.That may be your point but you are going to be hard-pressed to find a pre-wrath eschatology outside of Dispensationalism. My textbook copy of Dispensationalism Today is buried in a box in my garage but if I remember Ryrie correctly, he said that both the separation of Israel and the Church and a pre-wrath rapture are the hinges on which Dispensationalism turns.
Now I have to go and break open old boxes to go find that book. Thanks a lot, Jon! LOL
On one hand I understand you to be saying that Dispensationalism depends on pre-wrath eschatology (if there was no pre-wrath eschatology then Dispensationalism would never had been developed).
But on another hand I understand you to be saying pre-wrath eschatology is Dispensationalism (without Dispensationalism there would be no pre-wrath eschatology).
Thank you for bowing back in to answer my questions.You make it hard to "bow out" when asking questions. LOL
Let me try and make sense.
Dispensationalism does depend on a pre-wrath eschatology. If there is no pre-wrath eschatology, Dispensationalism crumbles. So, rhetorically, is can be said (for example) that a pre-tribulational or even a mid-tribulational eschatological view is Dispensationalism. It is like saying that a pre-wrath view is so essential to the Dispensational system that it is Dispensationalism's real identity.
For the sake of clarity, let me offer a non-theological comparison. I am a New York Giant fan. Back during the Bill Parcels era, the greatest player the Giants had was #56, Lawrence Taylor. Arguably, "L.T." is the greatest linebacker who ever played the game. Historically, the Giants have always been known for their defense. As the greatest defensive player the Giants ever had, some New York sportswriters actually said he was the Giants. What they meant was that he embodied everything it meant to be a Giant. It was a rhetorical instrument used for effect. A pre-wrath eschatology is so critical to Dispensationalism that it is impossible to think of it in other than a dispensational context. Id est, a pre-wrath eschatology embodies Dispensationalism (it is Dispensationalism)!
OK. Now I am really bowing out.
". . . And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: . . . And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. . . ." -- Revelation 21:12-14. The Bride of Christ is made up of both Israel and His church.Baptist Covenant Theology compared to Dispensationalism
@davidtaylorjr , please look at this vide starting at 8:41. It addresses Baptist Covenant Theology and paedobaptism.
Back when Adam actually had the means to keep the Law of God. as had not yet fallen into sinful state.I know it sounds problematic, especially to Dispensationalists. However, it does not teach a works-based salvation. That is what Dispensationalists jump on without evening knowing what the Covenant of Works is.
The Covenant of Works is a term used to describe God's covenant with man, pre-fall.
Most of the really Good reformed theology is worthwhile, at least until it gets into Infant Baptism!O Palmer Robertson has a great book on Covenants although its Presb and must be read through a lens
So are the ones in our camp between NCT, how to really keep the Lord's day, and mode of baptism, and which Confession is best!David, there are some basic beliefs that most Dispensationalists agree on. Most see a separation between Israel and the Church. Most hold to a pre-wrath view of eschatology and a literal 1000 year millennial kingdom before the final judgment. In between all of that are various levels of Dispensationalism. You have the classic form of Dispensationalism promulgated by Scofield and Chafer. There is the radical Dispensationalist view of John Hagee. There is Progressive Dispensationalism than emanated out of Dallas Theological Seminary. So, Dispensationalists have their own intramural fights which are interesting to watch.
CT for proper Sotierology, and lean Dispy for Eschatology?They actually have names for this.
Progressive Dispensationalism (if you lean more dispensational) and Progressive Covenantalism (if you lean more CT).
I believe you have to be somewhere in the middle of Dispy and CT in order to actually be biblical and I have stated that for a long time.
I think the real tension are between the extremes of both sides, as in those who see nothing else for national Israel period, and those who see jews still under the OC to save them!A major problem I have with CT is that it is adding covenants that are there by inference and not actually listed in Scripture itself. I am fully aware that the same argument can be made for facets of dispensationalism depending on the point you fall in the dispensational spectrum.
when you say pre wrath, do you mean pre trib rapture?This has been a very good discussion but I am going to bow out now.
It goes deeper than that. Dispensationalism, at its core, recognizes that God interacts with humanity differently in different times. He does not interact with humanity the same way he did with Adam, nor the same way he did at the time of the Prophets, or the same way he did while Christ was on earth. Everyone recognizes that, hopefully.CT for proper Sotierology, and lean Dispy for Eschatology?
It goes deeper than that. Dispensationalism, at its core, recognizes that God interacts with humanity differently in different times. He does not interact with humanity the same way he did with Adam, nor the same way he did at the time of the Prophets, or the same way he did while Christ was on earth. Everyone recognizes that, hopefully.
Some say Covenants, others call them dispensations!It goes deeper than that. Dispensationalism, at its core, recognizes that God interacts with humanity differently in different times. He does not interact with humanity the same way he did with Adam, nor the same way he did at the time of the Prophets, or the same way he did while Christ was on earth. Everyone recognizes that, hopefully.