@John of Japan , I'm sure you ran across this. What do you think the "written by Timothy" at the end of Hebrews means? (And is it considered a part of Scripture?)
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Dude......I'm fixated. Why Luke instead of Timothy?David A. Black holds a distinction between the authorship Paul and it be written by. He suspects Luke wrote for Paul.
But still, there's that last verse attributing it to Timothy (why would the translators of the KJV suggest Paul as the writer).
There are a few theories, and I have heard this one too. It is plausible.I've seen/heard it suggested that due to his poor eyesight Paul had others do the writing for him, thus the possible significance of these statements:
21 The salutation of me Paul with mine own hand. 1 Cor 16
11 See with how large letters I write unto you with mine own hand. Gal 6
18 The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you. Col 4
17 The salutation of me Paul with mine own hand, which is the token in every epistle: so I write. 2 Thess 3:17
19 I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides. Philemom
22 I Tertius, who write the epistle, salute you in the Lord. Ro 16:22
It is strange to me that some find it important that Paul wrote Hebrews. I don't really get why. Tradition?
I believe that passage is referring to Paul fully preaching God's Word to the people. (Also, I do not believe Paul's epistles were the last written Scripture).Many, like me, feel it was Paul's destiny to complete the word of God. Col 1:25
New American Bible
of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God,
NET Bible
I became a servant of the church according to the stewardship from God--given to me for you--in order to complete the word of God,
What do you think about the comment about Timothy in Hebrews 13:25 (in the KJV)?
What do you think the "written by Timothy" at the end of Hebrews means?
Hebrews 13:24–25 KJV : Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.
(Pull out your hard copy)
I believe it means that Tertius wrote down Paul's letter to the Christians in Rome.What do you think this means?:
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
7 To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Ro 1
22 I Tertius, who write the epistle, salute you in the Lord. Ro 16
I believe it was a note, but mainly wondered what KJVO people thought of it because that note made it into the KJV. It is in the 1611 edition at least to the 1900 edition (the one I referenced).My AV 'hard copy' doesn't have "Written to the Hebrews from Italy by Timothy." But I don't doubt that it was dictated to Timothy by Paul.
As noted by @37818 in post #4, it was a 'translator's note':
"The 1611 translation, the Apostle Paul authored the book of Hebrews.
The translator's notre:
¶ Written to the Hebrews from Italy by Timothy".
-------------------------
King James Bible
Grace be with you all. Amen.
Pink (post #14):
"In the last place, there is one other evidence that the apostle Paul penned the Hebrews’ Epistle which is still more conclusive. In 2 Thessalonians 3:17,18 we read, “The salutation of Paul with mine own hand, which is the token in every Epistle, so I write, the grace of our Lord Jesus Christ be with you all.” Now, if the reader will turn to the closing verse of each of the first thirteen Epistles of this apostle, it will be found that this “token” is given in each one. Then, if he will refer to the close of the Epistles of James, Peter, John and Jude, he will discover a noticeable absence of it. Thus it was a distinctive “token” of the apostle Paul. It served to identify his writings.
When, then at the close of Hebrews we read “grace be with you all” the proof is conclusive and complete that none other than Paul’s hand originally wrote this Epistle."
The problem with Hebrews is those words are not identified as being Paul's words.
It is strange to me that some find it important that Paul wrote Hebrews.
I believe it means that Tertius wrote down Paul's letter to the Christians in Rome.
I agree with the idea that the final line means that Timothy was the scribe, the amanuensis. That was a common practice back then. And as kyredneck points out, Paul had a practice of signing "with my own hand," suggesting a scribe.@John of Japan , I'm sure you ran across this. What do you think the "written by Timothy" at the end of Hebrews means? (And is it considered a part of Scripture?)
My guess would be, if we understand ". . . Know ye that our brother Timothy is set at liberty; . . ." to mean from prison. It could suggest Paul had authored Hebrews from prison and Timothy was with him to transcribe it for him.In your opinion, how is the 1611 KJV's statement that Hebrews was written to the Hebrews, from Italy, by Timothy, reconciled with verse 23 which indicates Timothy was not the writer or even present when it was written?
Hebrews authorship to Paul and the attributing it's transcription to Timothy is a written tradition which would have come from an oral tradition. Our 66 books of our Bible is an oral tradition which became written as the books of our Bible.Earliest does not always mean most accurate. It can mean that an early scribe added a comment that shouldn't have been added and no one continued that error again.
Now, Timothy may have written it, but we really have no idea so any statement is truly speculative.
I disagree with PinkAgain, Pink (post #14"
"Should it be asked, Why is the apostle Paul’s name omitted from the preface to this Epistle? a threefold answer may be suggested. First, it is addressed, primarily, to converted “Hebrews,” and Paul was not characteristically or essentially an apostle to them: he was the apostle to the Gentiles. Second, the inscribing of his name at the beginning of this Epistle would, probably, have prejudiced many Jewish readers against it (cf. Acts 21:27,28; 22:17-22). Third, the supreme purpose of the Epistle is to exalt Christ, and in this Epistle He is the “Apostle,” see Hebrews 3:1. Therefore the impropriety of Paul making mention of his own apostleship....""