As you can see in my quote above.... I was speaking of the Divine Nature of the invisible Almighty God Father - who is a Spirit - that never change -- NO PHYSICAL SHAPE OR FORM.
However, in response to your querry above regarding Mal 3:6...about YHVH righteousness that changes not.... Please do not combine apples and oranges. It's a prophesy that took place in the OT... fulfilled in the NT.
I suggest that you read the entire context of your own cited text again.... in order for you to understand the the Lord YHVH was referring to his own attributes of mercy .... to fulfill his covenant of promise to the sons of Jacob... redemption and mercy.... will be open to those who will return back to him after repenting their sins... The covenant or promise will never change.... and redemption will come in the new testament.
I know the context very well and I know you do not know what you are talking about! Neither the English or the Hebrew grammar supports your wild interpretation. The subject of immutability is not any attribute of YHVH but YHVH himself "I". He does not say "my righteousness" or "my mercy" but "I change not."
Perhaps, you still don't realize the meaning of word "context" that is being ask of you to study. For your convenient... see below
con·text
noun \ˈkän-ˌtekst\\
Definition of CONTEXT1 .. the parts of a discourse that surround a word or passage and can throw light on its meaning
As you can see, it does not require the the meaning of the word "context" that surround a word .... to be described the same word-for-word or must be verbatim... as you have fallaciously suggested above.
Here's a brief commentary by Matthew Henry who agrees with me about the context of Mal. 3
http://www.blueletterbible.org/comm...rID=4&contentID=1593&commInfo=5&topic=Malachi
Chapter 3
In this chapter we have, I. A promise of the coming of the Messiah, and of his forerunner; and the errand he comes upon is here particularly described, both the comfort which his coming brings to his church and people and the terror which it will bring to the wicked (v. 1-6). II. A reproof of the Jews for their corrupting God’s ordinances and sacrilegiously robbing him of his dues, with a charge to them to amend this matter, and a promise that, if they did, God would return in mercy to them (v. 7–12). III. A description of the wickedness of the wicked that speak against God (v. 13–15), and of the righteousness of the righteous that speak for him, with the precious promises made to them (v. 16–18).
I guess you really need help in reading comprehension. Just a thought.
			
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