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Thank you very much! I am making my way through all of them and will post what I find tomorrow.For everyone's information: here is the whole shebang -- *all* of Polycarp's quotations or allusions to the NT (from <http://www.ntcanon.org/Polycarp.shtml>).
This is just barely an allusion to Matthew 5:44. It’s too loose of an allusion (and it’s in a list of people to pray for--a list gathered from all over scripture) to count as textual evidence of anything.Matthew
12:3 ..."for those who persecute and hate you" 5:44
“Judgment seat of Christ” is used in 2 Corinthians in both NU and the TR, but it’s “judgment seat of God” in the NU in Romans 14. This is a sort of a summary quote, so it’s difficult to know if it’s a more or less direct quote of Romans 14, or if he might be sort of combining the two passages from Romans and 2 Corinthians. This could be evidence that Polycarp’s had a TR reading here, though. Possible, but not all that strong.Romans
6:2 ... "everyone shall stand before the judgment seat of Christ and each of us shall give an account of himself". 14:10,12
The actual quote from polycarp on this is “the secret things of the heart”, rather than what is quoted here. There is a textual variant in this verse, but it doen’t affect this phrase. No evidence either way.I Corinthians
4:3 ... "the secrets of the heart". 14:25
In this case, Polycarp quotes the NU variant, without the word "certain" that is in the TR. From the KJV: For we brought nothing into [this] world, [and it is] certain we can carry nothing out. This could be evidence that Polycarp’s text had the NU reading here. Possible, but it’s also possible, I suppose, that he just forgot to quote the word “certain”.1 Timothy
4:1 ... "we brought nothing into the world, and we cannot take anything out", ... 6:7
This one has a textual variant: the TR has the word “may” before “serve” and the NU doesn’t. That seems to be neither here nor there in regards to this quote, and what type of text Polycarp was quoting.Hebrews
6:3 So then let us "serve him with fear and all reverence", ... 12:28
The textual variant here is between the TR, and the MT and the NU. The MT and the NU have “not seen”, and the TR has “not known”. Polycarp’s reading (if it is a reading) is not the TR, but from either of the other two text types. This, I think, is really the strongest evidence of all of them, because it’s not just a word left in or added, but a whole different word. And the word choice is not the variant found in the TR.I Peter
1:3 In him, "though you have not seen him, you believe with inexpressible and exalted joy", -- ... 1:8,12
There is a textual variant here, but it’s not clear to me whether it comes into play or not. “Does not confess that Jesus Christ is come in the flesh” is straight out of the TR, and “is come in the flesh” is not found here in the NU. It is found in verse 2 in the NU, however, and since this whole statement is not really a quote, but a cobbling together of phrases from all three verses--and all the phrases are found in all the variants. It may suggest Polycarp had a TR reading, but then again, there is another plausible explanation, too--cobbled quotes.I John
7:1 For whosoever does not confess that Jesus Christ is come in the flesh is antichrist, and whosoever does not confess the testimony of the cross is of the devil; ... 4:2,3 3:8
askjo, it wasn't that long ago that michelle argued that "Christ = God".Polycarp quoted, "the Judgment seat of Christ" The Alexandrian texts changed from "Christ" to "God" in 200 years later.
Actually, the printers took them out. They cut whatever corners they could to save money on costs and increase their profits.Originally posted by michelle:
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Proof 1. The KJV1611 edition side notes
show that variant source documents were
used. "Heb" shows a variant in the Old
Testament Sources. "Gr" shows a
variant in the New Testament Sources.
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The churches took these out, as they were not needed and were only the opinions of men. They were the translators opinions of what they thought the Hebrew/Greek could also mean. Apparently the churches didn't think they were of any value, as they thankfully got rid of them, and as God saw to it they did. They are irrelevant and meaningless.
Why do you not harp on the mv's for putting God's word in footnotes, instead of in the scriptures? This is what you should be pointing out, but you are too numbed down to the truth, to even be able to tell this has been done, and that it is not right.
love in Jesus Christ our Lord and Saviour,
michelle
The TR begun with the Apostles right down to the present. </font>[/QUOTE]I don't suppose it would be to much to ask you to actually prove this assertion, would it?Originally posted by Askjo:
</font><blockquote>quote:</font><hr />Originally posted by Scott J:
]Why? Because two printers in 1624 thought that it would help sales. It wasn't called the Textus Receptus before then as far as anyone has documented... the title certainly does nothing to prove that it was used by Paul or any ancient church.
The people bought what the printers offered. The only other choice would have been to go without a Bible. Most people then didn't have the luxury of choosing like we have today. They were happy just to have a Bible. I could just as easily say that men took them out and that God seen they were put back in.Originally posted by michelle:
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Actually, the printers took them out. They cut whatever corners they could to save money on costs and increase their profits.
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Did the church accept them? Or reject them? Who in reality is responsible for the word of God? Is it the church, the ground and pillar of truth? Or is it the printers? Ultimately it is God. God saw they were taken out.
Love in Jesus Christ our Lord and Saviour,
michelle
Well “the church” accepted them at first along with the Apocrypha under penalty of imprisonment, dismemberment and even death.Did the church accept them? Or reject them?
This is terribly flawed logic michelle. God was able to "inspire" the English words of the translators but unable to keep them from including margin notes, footnotes and the dreaded fount of heresy, the Apocrypha. So He struggled for several hundred years or so to correct the problem and remove these blotches on His Word.Who in reality is responsible for the word of God? Is it the church, the ground and pillar of truth? Or is it the printers? Ultimately it is God. God saw they were taken out.
There was indeed an uproar, from the dissenters and Anabaptists who objected to the manifested results of King James The Rules of Translation. many were imprisoned (some were given a life sentence) some tortured, some had their ears cut off and even put to death.There would have been an uproar. People then, loved and revered the word of God and believed it was the very pure word of God, unlike many today.
So you pick and choose when “Christ = God” and where it does not? According to what it “quite clear”.But the scriptures make it quite clear that there is the judgement seat of Christ, for christians, and the judgement seat of God for all men. To indicate God in that verse, confuses this truth.
No more speculative than you are. Other than King James, who disliked the Geneva Bible footnotes because they went against his divine right of kings belief, and modern KJVO's, I have not found one person that spoke against foot notes pointing out textual issues or alternate words that could have been used or literal meaning of the Greek and Hebrew words in question. In fact, history shows that people put extensive notes in their Bibles so they could have all the study material needed in one place. The Geneva Bible is a perfect example of this. The GB footnotes didn't start out that large, but became so when differing people studied the text and added more footnotes over time.Besides the fact that it is in God's control and providence over His word of truth, if what the printers did would have had to have been authorized and approved, and accepted by the churches. You make it seem as though it was a money making thing. This is speculation on your part. The churches would not have allowed something like this to happen, if they did not deem it necessary. There would have been an uproar. People then, loved and revered the word of God and believed it was the very pure word of God, unlike many today.
I see you have trouble reading. I said that men took them out and that God put them back in. Men do give and take back. For example, King James wanted to get rid of the Geneva Bible footnotes lest someone read them and question his divine rights as king. He who controls the flow of information controls the masses. So, it is men who take away and restrict information so they can remain in control. But God in His grace, gave the information back to us so we don't have to blindly follow the masses like a herd of cattle. He wants us to study and think for ourselves.It is easy to say God would take them out to put them back in, but this is not how God works. He doesn't give, only to take away. God fixes or heals. He does not destroy, or make sick.