I personally think it extremely presumptive on the part of any person to know the heart of another and to think they can judge what is the preserve of Our Lord.:godisgood:
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I personally think it extremely presumptive on the part of any person to know the heart of another and to think they can judge what is the preserve of Our Lord.:godisgood:
This brings up a great question. How shall we know who is and who is not our brother and sister in the Lord? Is it necessarily by whether or not their doctrines line up absolutely with yours or mine?
Few will take issue with you on this point. :laugh:This thread is about Catholicism. It is a place where I can debate also. I don't allow heresy to go undefended. Shame on you if you think it should be published and freely advertised on this board.
DHK, I find it odd you believe this...yet hold to Augustine's original sin. If infants cannot do what you state here (and I agree with you, btw), the only alternative is all babies perish. There is no other dispensation of salvation for the spiritually dead.First, how many infants do you know of that have the ability to repent?
Second, how many infants do you know of that have the ability to confess that Jesus is Lord?
Third, how many infants do you know that are able to believe in their heart that He died for their sins and rose again...?
Are they then candidates for baptism? The answer is obvious.
DHK, I find it odd you believe this...yet hold to Augustine's original sin. If infants cannot do what you state here (and I agree with you, btw), the only alternative is all babies perish. There is no other dispensation of salvation for the spiritually dead.
It is God's call, and He has deemed nobody is saved apart from faith in Christ, so my point stands. Either all are damned, or God will then save these sinners in some sort of way apart from faith. Neither is true.Unless the doctrine of election is true then it's God's call. Given the fact that I believe it is God who calls man to salvation, I know that He can call an infant too.
It is God's call, and He has deemed nobody is saved apart from faith in Christ, so my point stands. Either all are damned, or God will then save these sinners in some sort of way apart from faith. Neither is true.
A fetus and infant can exhibit faith in Christ's substitution for their condition? Scritpure for that?Who said it's apart from faith?
Who said it's apart from faith?
A fetus and infant can exhibit faith in Christ's substitution for their condition? Scritpure for that?
There is none but God knows the babies, doesn't He? If my belief is true and that it's God who calls those to salvation, can He not call an infant or a fetus to faith as they can experience faith??
"The secret things belong unto the Lord" (Deu.25:25)DHK, I find it odd you believe this...yet hold to Augustine's original sin. If infants cannot do what you state here (and I agree with you, btw), the only alternative is all babies perish. There is no other dispensation of salvation for the spiritually dead.
"The secret things belong unto the Lord" (Deu.25:25)
Look at both parts of the verse:
Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)
One is saved by God's grace. God is entitled to save an infant by His grace in whatever way He deems fit. If He cannot, then He is not sovereign.
Apples and oranges.[/B]
And if he chooses to use or not use infant Baptism or whatever way he deems fit. He is entitled and I'm not going to dictate to God how he deals with these precious souls of His. He is all Merciful, all LOVING and I think we have to trust them to his care as King David did.
DHK: But infant baptism is not right. It is downright heretical, especially as it is tied in with salvation.
HP: Are you justly considering your own position DHK? Your response is ‘the secret things belong to God” which shows full well you have no earthly idea what is right or wrong.
If the Bible says it is wrong, then I will say it is wrong.Then you call it heresy for one to baptize a baby in order to cleanse it from the inbreed sin you say you believe in.
The Scripture is silent. I indicated it is possible. However we remain silent where the Scripture is silent. I made no dogmatic statement on the issue if you care to read carefully.You admit, with not the slightest indication from Scripture, that God just somehow saves them by some unknown means when Scripture indicates clearly no one will be saved apart from repentance , faith and obedience to the end.
What have I said that is against Scripture? The secret things belong to the Lord. That is what God said! Is he the heretic? I only quoted him!!!If you desire to throw the ‘heretic’ word around at every juncture at anyone that disagrees with you, why would they not be just as right to call you a heretic for believing what you believe, due to the fact it is as well not supported by Scripture in the least?
No one can be saved apart from God's grace. That is what I said. That is what I stand by. The rest I leave in God's hand. And if you can find any heresy in what I just said, I don't know what it might be. Perhaps you are the one making false allegations.Where does Scripture state that any shall be saved apart from repentance and faith? Where does Scripture indicate the necessaity for infants to repent or exercise faith???
DHK, I am not being hard, just fair.
On what basis do you ask?DHK: I rarely address you, but I am starting to wonder what is going on behind the scenes around here.
I have two questions about this:
a) Do you determine who is a Christian here, and
b) do the rest of the site authorities go along with what you decide?
Also, is disagreement with you heresy? You throw that word and its derivatives around a lot.
DHK: Deuteronomy 29:29 The secret things belong unto the LORD our God: ....