I think that this passage, along with the others quoted to refute the idea of women pastors, shows Paul's inconsistency which is also evident in other passages related to other topics.
So you think scripture is inconsistent?
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I think that this passage, along with the others quoted to refute the idea of women pastors, shows Paul's inconsistency which is also evident in other passages related to other topics.
This verse is NOT a call for women to be banned from the pulpit. Anyone of any church that uses the aforementioned verses to ban women preachers is guilty of seriously perverting scripture. I don't say that lightly. ....
Don't forget about Huldah who was called by the title of prophetess, and used the words "Thus saith the Lord" in the Word of God.Deborah lived and Judged in a time when "Everyone did right in his own eyes."
God can -- and has, and will continue to use -- the most unexpected people and situations to achieve His ends.
Yet, I think most men require male leadership.
- The first witnesses to the resurrection were women.
- Mary -- a woman -- was blessed by the Lord, while Zechariah - a man and a priest -- was cursed (albeit temporarily) for his unbelief.
- Paul commends several women as critical to his ministry.
- The church is the "Bride" of Christ.
So you think scripture is inconsistent?
In places, mostly in the OT, yes.
Tim Reynolds
Please provide examples of this rather inflammatory assertion....
I will cite two. First, there are the accounts of the resurrection in the four gospels. Second, in Deuteronomy 14.20-35, there are two accounts of God's reaction to the response of the Israelites to the report of the spies that were sent to do reconnaissance in Canaan. In 14.24 only Caleb was mentioned as having been faithful. In 14.30, Caleb and Joshua are mentioned.
Tim Reynolds
You make a good point. This is a good example of why context is essential. Lack of context leads to improper application (in this case, barring women from preaching).You spent a significant number of bytes describing how this verse is to be interpreted, then state "There is no room for doctrinal interpretation there."
The time of writing makes no difference here. I go to mid-eastern nations where the men and women still sit apart from each other just as they did in the time of Christ. Will you say that they are wrong and you are right just because of your ethnocentrism. All the world is wrong and you are right just because you live in America. Many Americans think that way.This verse is not a biblical ban on women preaching.
During the time of this writing, men and women sat separately.
. All the world is wrong and you are right just because you live in America. Many Americans think that way.
in fact it makes your culture wrong and father apart from Christ if anything.
1 Timothy 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
1 Corinthians 14
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Not only does it tell them to keep silent, it tell them (in a pastoral epistle) that they are not to have any authority over a man, not to teach any man. That excludes pastoring completely. They cannot teach men. They cannot have any authority over men. They cannot pastor. That puts an end to it.
Context, including (but not limited to) time and place, is essential to any readingo of scripture, and required for proper exegesis and hermeneutics. Discarding context results in improper eisegesis.The time of writing makes no difference here.
Ethnocentrism? That's just plain silly. And to answer our question, no, they're not wrong to sit as they do. The chapter in question doesn't say it's wrong for people to sit in a certain manner in church. The context of the chapter is saying that, when women are sitting outside, they need to remain silent; they must rely on the husbands, who are getting instruction from the pastor, to give them instriction later, at home.I go to mid-eastern nations where the men and women still sit apart from each other just as they did in the time of Christ. Will you say that they are wrong and you are right just because of your ethnocentrism.
Lifting it from the context as you did, women are likewise, then, not permitted to be teachers in elementary schools, college professors, police officers, judges, or elected officials.Not only does it tell them to keep silent, it tell them (in a pastoral epistle) that they are not to have any authority over a man, not to teach any man. That excludes pastoring completely. They cannot teach men. They cannot have any authority over men. They cannot pastor. That puts an end to it.
Originally Posted by Revmitchell
So you think scripture is inconsistent?
Response Posted by Timsing
In places, mostly in the OT, yes.
Tim Reynolds
Context, including (but not limited to) time and place, is essential to any readingo of scripture, and required for proper exegesis and hermeneutics. Discarding context results in improper eisegesis.
Ethnocentrism? That's just plain silly. And to answer our question, no, they're not wrong to sit as they do. The chapter in question doesn't say it's wrong for people to sit in a certain manner in church. The context of the chapter is saying that, when women are sitting outside, they need to remain silent; they must rely on the husbands, who are getting instruction from the pastor, to give them instriction later, at home.
Lifting it from the context as you did, women are likewise, then, not permitted to be teachers in elementary schools, college professors, police officers, judges, or elected officials.
Please dispense with the personal accusations filled with undue emotion.No where can it be gleaned that this is what he intended to say.
Your hatred of America is showing. This is blatantly false and unfounded.
To me there is little difference. It does exclude women as pastors.DHK, I'm not using the verse to justify women as pastors. I'm saying that the verse wasn't written to exclude women as pastors. Big difference.
Then Paul was a heretic and Jesus a loser.No, he said and elder MUST be the husband of one wife (I don't buy the "one woman kind of guy" interpretation, either). If a man cannot run his own home biblically, or has no experience doing just that, how can he run a church? It's for this reason I don't believe a single man should be a pastor as well.
Anyone who pastors knows that it is not unusual in our day for a woman to know their Bible better than their husband.The context of the chapter is saying that, when women are sitting outside, they need to remain silent; they must rely on the husbands, who are getting instruction from the pastor, to give them instriction later, at home.
Huh? Was either an elder in a church?Then Paul was a heretic and Jesus a loser.