AresMan said:
Did you read what I said?
I did not deny that God foreknows any events or actions of people. I said that election in the Bible is always based upon God foreknowing people.
That is just semantics. The word election is simply another word for choosing.
God chooses birds as much as he does people. Not a bird falls to the ground without his knowledge.
I see nothing in the Bible about God "choosing" birds. There is a difference between God's "passive" foreknowing of all events and God's "active" foreknowing of His people. There are sure a lot of strong texts in the Bible about God's electing/choosing people, having special love for people, giving His life for His sheep, knowing His sheep as the Son and Father know each other, predestining His chosen people for sanctification, and so on. Are you telling me that you are just going to reduce all these strong passages and the intimate language and active verbs of God on behalf of His people into nothing but His "passive" knowledge of the events of nature and how they simply unfold?! God's election is just nothing more than His "electing birds" in the simple manner of Him just knowing what they will do autonomously?!
1Co 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Co 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. [The reason that they love God is because He effectually called them...]
Rom 8:29 For [because] whom he did foreknow [He foreknew people. If He knew people, He had a relationship with them (Mat 7:23; Joh 10:14-15). If He foreknew people, then He had a relationship with them beforehand], [them] he also did predestinate to be conformed to the image of his Son [sanctification], that he might be the firstborn among many brethren.
Rom 8:30 Moreover whom he did predestinate, them he also called: [How about that? The ones that He predestinated for sanctification, He called them. Obviously, this is not the general call!] and whom he called, them he also justified: [Only the ones who are justified are "called"? Still think that this is the "general call"? Where does this "golden chain of redemption" show that any of this was ultimately dependent upon these people doing something before God acts upon them? The reason that these people love God is that He fore-relationshipped them, predestined them for sanctification, called them, justified them, and glorified them!] and whom he justified, them he also glorified.
Rom 8:31 What shall we then say to these things? If God be for us, who can be against us?
Rom 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? [Those for whom the Son was delivered up freely receive all things?!]
Rom 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. [How about that? Those for whom Christ died, He also intercedes for as a high priest! Does Christ intercede to the Father on behalf of everyone and FAIL?!]
Rom 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through him that loved us. [Those whom Christ loved, He makes "conquerors" through Him!]
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
[Amen and Amen! What a beautiful, marvelous, breath-taking passage about the unfailing love and power of God!]
AresMan said:
And yet I provided Scriptures to back up my points. Did you read them to see what I was talking about? You are so quick and knee-jerk ready to jump the gun on anything with which you do not agree that you sometimes miss what is actually stated.
Proof texts don't make a system of semantics or man-made theology correct.
And merely wishing things to go away does not make them go away. Did you even read the verses? They proved exactly what I was talking about
knowing meaning for those points. You're not even going to try to deal with them?
AresMan said:
Yes, but the foreknowledge of election always has people as the direct objects. The Bible never describes election as God foreknowing the faith of people. It says that God foreknew people. To know someone is to have some kind of relationship with him. To foreknow someone is to do this beforehand.
This is either your definition or your opinion. I do not find it in the Bible. I do not find "the foreknowledge of election" but rather simply "foreknowledge."
You tell me what it means to
know people. You tell me what it means to
foreknow people. You tell me what Mat 1:25, Mat 7:23, and Joh 10:14-15 mean by the word
know.
God's foreknowledge as in God's omniscience. I see no reason to limit God's foreknowledge to relationships. That is your limitation on God. God has no such limitations.
God's foreknowledge of
events are based upon whether He directly or indirectly decrees for them to come to pass. God's
foreknowing of
people is exactly that He fore-relationshipped them. How can it make any other sense? Nowhere does the Bible ever say that His "election according to foreknowledge" is based upon "foreseen faith." That is your assumption because that is what you
want to be true. The Bible never states this. However, in the Greek and in English, knowing/foreknowing
people implies some kind of relationship.
AresMan said:
True, but you are assuming this people "receiving Christ" is something that the elect do autonomously, and that God's election is a logical response to this. The Bible never says what you assume.
Believe on the Lord Jesus Christ and thou shalt be saved.
That is something done autonomously.
You
assume that. However, Rom 3:10-12, Rom 8:5-9, 1 Cor 2:14, and Phi 1:29, among others show that man needs God to give him faith; otherwise, by his sin nature will
always reject God.
As many as "received" him to them gave he power to become the sons of God, even to them that believe on his name.
--The belief is autonomous. I am not assuming anything here. You are reading into Scripture things that are not there.
You are assuming and reading into Scripture that belief in the Gospel is something that any non-regenerate, sin-cursed, depraved, non-righteous, natural man can do. Also, the "is born... of God"
precedes according to tense the "believe."
Yup. He
helkuo's, which is an
effectual action (Joh 6:43). In fact, something is not called "drawn" unless it is successful. If the action is not successful, you would say "tried to draw" or "could not draw" (Joh 21:6).
the Holy Spirit convicts of sin. Man is not forced to believe. He chooses to believe of his own free will. But we do not deny the work of the Holy Spirit.
You
assume that Gospel faith comes from "one's own free will." Well, it does come from a "freed" will. The natural man chooses of his own free will to reject Christ (all the time). Those who have been freed from sin choose Christ of their own free will, because their will has been freed.
By the way, if the Holy Spirit's (GOD ALMIGHTY!) "work" is not effectual, how exactly is He "trying"? What exactly is He doing? Does He know if He will be successful? For one who is converted, how much of the conversion can be credited to man's autonomous will and how much can be credited to the work of the Holy Spirit?
Regeneration and salvation are one and the same. The one does not precede the other.
Regeneration is
part of salvation, just as justification, sanctification, and glorification are part of salvation. We just like to use "salvation" as a synonym for justification.