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Where does believing faith come from part 2

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DHK

<b>Moderator</b>
I can't argue with that but you obviously don't know what is meant by the foreknowledge of God. According to you Freewillers God has to wait while you shuffle your feet trying to decide how you will choose before He can elect you or non-elect you.
Foreknowledge is a pretty basic word, even to children.
God knew before the foundation of the world that you would be typing these words in this post. That is foreknowledge. You can apply that to salvation; you can apply that to the Christian life. He knows before it happens. He doesn't make it happen, but knows what is going to happen. God does not force salvation on anyone.
 

AresMan

Active Member
Site Supporter
By your mumbo-jumbo; your incorrect eisegesis; your inability to correctly rightly divide the word of truth, you apparently don't know.
All I did was show John 3:16 in the Greek with an English rendering for each word and phrase.

Whosoever is not the "golden goose" that people assume it is. Whosoever what? It requires an object to mean anything. Whosoever = "all who," "those that," "the ones who," etc.

I am not complicating anything. I am not eisegeting anything. I simply exegeted the passage. Those who assume that the English word whosoever somehow stands by itself without any object and carries within itself an intrinsic "ability" to do something, are the ones who are complicating the simple meaning of a verse. Tradition and emotion dictate that somehow the English word whosoever means "everyone has the ability" rather than the simple understanding that "whosoever believeth" = pas ho pisteuwn = "all the ones believing." The phrase carries no intrinsic denotation or connotation of ability, only the quality of the set.

What does "whosoever" really mean?
It means "the one [who..]" or "all the ones [who...]" depending upon whether it is singular or plural.

Let the Scripture speak for itself:

Matthew 10:32-33 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

John 3:15 That whosoever believeth [pas ho pisteuwn = "all the ones believing"] in him should not perish, but have eternal life.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth [pas ho pisteuwn = "all the ones believing"] in him should not perish, but have everlasting life.

John 3:36 He that believeth [ho pisteuwn = "the one believing"] on the Son hath everlasting life: and he that believeth not [ho apeithwn = "the one disbelieving" or "the one not believing"] the Son shall not see life; but the wrath of God abideth on him.

John 4:13 Jesus answered and said unto her, Whosoever drinketh [pas ho pinwn = "all the ones drinking"] of this water shall thirst again:
John 4:14 But whosoever drinketh [hos an pie = "those who were to drink"] of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

John 11:26 And whosoever liveth and believeth [pas ho zwn kai pisteuwn = "all the ones living and believing"] in me shall never die. Believest thou this?

John 12:46 I am come a light into the world, that whosoever believeth [pas ho pisteuwn = "all the ones believing"] on me should not abide in darkness.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth [panta ton pisteuonta = "all the ones believing"] in him shall receive remission of sins.

Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth [pas ho pisteuwn = "all the ones believing"] on him shall not be ashamed.

Romans 10:11 For the scripture saith, Whosoever believeth [pas ho pisteuwn = "all the ones believing"] on him shall not be ashamed.

Romans 10:13 For whosoever shall call [pas hos an epikalesetai = "all the ones who were to call"] upon the name of the Lord shall be saved.

1 John 4:15 Whosoever shall confess [hos an homologese = "the ones who were to confess"] that Jesus is the Son of God, God dwelleth in him, and he in God.

1 John 5:1 Whosoever believeth [pas ho pisteuwn = "all the ones believing"] that Jesus is the Christ is born of God: and every one that loveth [pas ho agapwn = "all the ones loving"] him that begat loveth him also that is begotten of him.

Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will [ho thelwn = "the one determining/deciding/willing"], let him take the water of life freely.


Of course there are scores more; these are just a few that have the exact word "whosoever."
Sure.

Such a simple statement as: He that has the son has life; he that has not the son hath not life," is a straightforward statement in itself.
Sure.

How does one get life?


John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

How easy it is.
No argument.

Why is it that certain on the board want to complicate such a simple message?
Who is "complicating"? All I am trying to do is to exegete the text to show that neither the English word whosoever nor the Greek behind it have any intrinsic denotation or connotation of a global ability. It is the ones who insist that "whosoever X" implies that the words themselves dictate a universal ability that are complicating the meaning of the text.



"Believe on the Lord Jesus Christ and thou shalt be saved."
Amen!
 
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AresMan

Active Member
Site Supporter
Foreknowledge is a pretty basic word, even to children.
God knew before the foundation of the world that you would be typing these words in this post. That is foreknowledge. You can apply that to salvation; you can apply that to the Christian life. He knows before it happens. He doesn't make it happen, but knows what is going to happen. God does not force salvation on anyone.
Where does the Bible ever say that election is based upon God foreknowing the faith of people? It says nothing of the kind. It always has people as the object, not actions.

If I know someone, I have some form of personal relationship with that person (Mat 1:25; 7:23).
If I know about someone, I am cognizant of the things that that person does.

If God knows people, then He has a personal relationship with them (Joh 10:14-15).
If God foreknows people, then He has a personal relationship with them beforehand.


The direct object of God's foreknowledge regarding election is people, not their faith. Those whom God foreknew (entered into a personal relationship with beforehand), He elected. Them, he predestined for sanctification, justified, and glorified (Rom 8:28-30).
 

DHK

<b>Moderator</b>
Where does the Bible ever say that election is based upon God foreknowing the faith of people? It says nothing of the kind. It always has people as the object, not actions.
I disagree. The Bible is replete about God's foreknowledge, closely related to the omniscience of God. David, in Psalm 139 speaks of God's thoughts being too numerous for him. God knows the number of hairs on our heads--each head, each person that ever lived. He knew it before the foundation of the world. It is a fact given to show man how much he cares for them. These are facts, not personal relationships, but facts that teach that God loves.
If I know someone, I have some form of personal relationship with that person (Mat 1:25; 7:23).
If I know about someone, I am cognizant of the things that that person does.

If God knows people, then He has a personal relationship with them (Joh 10:14-15).
If God foreknows people, then He has a personal relationship with them beforehand.


The direct object of God's foreknowledge regarding election is people, not their faith. Those whom God foreknew (entered into a personal relationship with beforehand), He elected. Them, he predestined for sanctification, justified, and glorified (Rom 8:28-30).
This is just man's reasoning. Foreknowledge speaks directly to what God knew beforehand. He is omniscient. He knows all things. He knows the end before it begins. And thus his foreknowledge. He knows who will reject and who will receive Christ. But it is still man's choice to trust Christ. He doesn't force salvation on anyone.
 

OldRegular

Well-Known Member
He doesn't force salvation on anyone.

This is where you Freewillers show your ignorance of the Biblical Doctrines of Grace. Ignorance that I believe is deliberate because it takes away from man that feeling that he alone is the master of his fate.

God doesn't force his salvation of anyone. God makes the man who is spiritually dead spiritually alive. This man is a new creation in Jesus Christ. [2 Corinthians 5:17; Galatians 6:15] God then gives regenerate man the faith to believe and the desire to serve Him. [1 Corinthians 2:14; John 3:3, 5-8; John 5:25; Ephesians 2:1-10]

All this is according to the Sovereign purpose of God wherein He chose some to salvation in Jesus Christ before the foundation of the world. [John 6:37; John 6:65; John 10:27; John 17:11; Ephesians 1:3-6, Romans 8:29, 30]
 

DHK

<b>Moderator</b>
This is where you Freewillers show your ignorance of the Biblical Doctrines of Grace. Ignorance that I believe is deliberate because it takes away from man that feeling that he alone is the master of his fate.
Tone down the rhetoric please. There is no need for name-calling.
No one said what you just accused them of saying--thus a false accusation.
God doesn't force his salvation of anyone. God makes the man who is spiritually dead spiritually alive.
What contradictory statements:
God does not force, and then:
God makes the man.
God doesn't force man and then you say God does force man. Which is it? You can't make up your mind.
This man is a new creation in Jesus Christ. [2 Corinthians 5:17; Galatians 6:15]
The only person that is a new creation in Jesus Christ, is that person who has freely come to him of his own free will and chosen to put his trust in Him.
God then gives regenerate man the faith to believe and the desire to serve Him. [1 Corinthians 2:14; John 3:3, 5-8; John 5:25; Ephesians 2:1-10]
If he is already regenerated, as in above, then he is already saved for he has already believed. A person is saved/regenerated only once. He is not born again and again and again.
All this is according to the Sovereign purpose of God wherein He chose some to salvation in Jesus Christ before the foundation of the world. [John 6:37; John 6:65; John 10:27; John 17:11; Ephesians 1:3-6, Romans 8:29, 30]
He knew who would trust Him. We all had the choice to trust or reject. There is no excuse for rejecting Christ. We have the choice. God knows what choice we will make.
 

OldRegular

Well-Known Member
Tone down the rhetoric please. There is no need for name-calling.
Do you believe man can accept or reject God's offer of Salvation? If so that makes you a Freewiller! Free will is a term proudly used by those who are called Arminians as you proudly indicate in the following:
The only person that is a new creation in Jesus Christ, is that person who has freely come to him of his own free will and chosen to put his trust in Him.

What contradictory statements:
God does not force, and then:
God makes the man.
God doesn't force man and then you say God does force man. Which is it? You can't make up your mind.

Tone down the rhetoric please. I have made up my mind or rather God made it up for me!

If you would only read the first part of John Chapter 3 with an open mind you would understand that God the Holy Spirit gives man a New Birth, a spiritual birth. Man becomes a new creation. Jesus Christ discussed the New Birth with Nicodemus:

3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5. Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7. Marvel not that I said unto thee, Ye must be born again.
8. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9. Nicodemus answered and said unto him, How can these things be?


It appears that you are like Nicodemus. You simply do not understand what God does in the New Birth. There is no mention of force above but the New Birth happens. There is no mention of faith above but the New Birth happens. It is the work of the Holy Spirit on those that God has chosen to Salvation in Jesus Christ.
 
By your mumbo-jumbo; your incorrect eisegesis; your inability to correctly rightly divide the word of truth, you apparently don't know.

Tone down the rhetoric please. There is no need for name-calling.
No one said what you just accused them of saying--thus a false accusation.

DHK perhaps you should follow you own advice.
 

AresMan

Active Member
Site Supporter
I disagree. The Bible is replete about God's foreknowledge, closely related to the omniscience of God. David, in Psalm 139 speaks of God's thoughts being too numerous for him. God knows the number of hairs on our heads--each head, each person that ever lived. He knew it before the foundation of the world. It is a fact given to show man how much he cares for them. These are facts, not personal relationships, but facts that teach that God loves.
Did you read what I said?
AresMan said:
Where does the Bible ever say that election is based upon God foreknowing the faith of people? It says nothing of the kind. It [election] always has people as the object, not actions.
I did not deny that God foreknows any events or actions of people. I said that election in the Bible is always based upon God foreknowing people.

AresMan said:
If I know someone, I have some form of personal relationship with that person (Mat 1:25; 7:23).
If I know about someone, I am cognizant of the things that that person does.

If God knows people, then He has a personal relationship with them (Joh 10:14-15).
If God foreknows people, then He has a personal relationship with them beforehand.


The direct object of God's foreknowledge regarding election is people, not their faith. Those whom God foreknew (entered into a personal relationship with beforehand), He elected. Them, he predestined for sanctification, justified, and glorified (Rom 8:28-30).
This is just man's reasoning.
And yet I provided Scriptures to back up my points. Did you read them to see what I was talking about? You are so quick and knee-jerk ready to jump the gun on anything with which you do not agree that you sometimes miss what is actually stated.

Foreknowledge speaks directly to what God knew beforehand. He is omniscient. He knows all things. He knows the end before it begins. And thus his foreknowledge.
Yes, but the foreknowledge of election always has people as the direct objects. The Bible never describes election as God foreknowing the faith of people. It says that God foreknew people. To know someone is to have some kind of relationship with him. To foreknow someone is to do this beforehand.

He knows who will reject and who will receive Christ.
True, but you are assuming this people "receiving Christ" is something that the elect do autonomously, and that God's election is a logical response to this. The Bible never says what you assume.

But it is still man's choice to trust Christ.
Sure it is. It is just that anyone given the choice by their own will always rejects Him. It is only through the "golden chain of redemption" that anyone actually comes to Him (Rom 8:28-30).

He doesn't force salvation on anyone.
If you mean that He coerces people to do something unwillingly, then no. If you mean that He graciously regenerates them and gives them a new heart so that they love Him as children love and depend upon their parents, then yes.
 

DHK

<b>Moderator</b>
It appears that you are like Nicodemus. You simply do not understand what God does in the New Birth. There is no mention of force above but the New Birth happens. There is no mention of faith above but the New Birth happens. It is the work of the Holy Spirit on those that God has chosen to Salvation in Jesus Christ.
If you don't completely understand the New Birth, then you better go to John chapter one.

John 1:11-13 He came unto his own, and his own received him not.
--Christ came to his own (his own people--the Jews), but they out of their own free will rejected Christ.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
--But as many (whosoever) received him (by faith; believed) to them he gave the authority to become the children of God, even to those that believe (by their own choosing) on his name.

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
--The thirteenth verse clearly refers to the new birth, as it refers back to verse 12 as well. Those that are born again are born again by faith, by believing on Christ, of their own free will. As it says: "which were born of God." The means: by faith, or believing--as many as received him--believing.
It couldn't be any clearer could it?
 

DHK

<b>Moderator</b>
Did you read what I said?
I did not deny that God foreknows any events or actions of people. I said that election in the Bible is always based upon God foreknowing people.
That is just semantics. The word election is simply another word for choosing. God chooses birds as much as he does people. Not a bird falls to the ground without his knowledge.
And yet I provided Scriptures to back up my points. Did you read them to see what I was talking about? You are so quick and knee-jerk ready to jump the gun on anything with which you do not agree that you sometimes miss what is actually stated.
Proof texts don't make a system of semantics or man-made theology correct.
Yes, but the foreknowledge of election always has people as the direct objects. The Bible never describes election as God foreknowing the faith of people. It says that God foreknew people. To know someone is to have some kind of relationship with him. To foreknow someone is to do this beforehand.
This is either your definition or your opinion. I do not find it in the Bible. I do not find "the foreknowledge of election" but rather simply "foreknowledge." God's foreknowledge as in God's omniscience. I see no reason to limit God's foreknowledge to relationships. That is your limitation on God. God has no such limitations.
True, but you are assuming this people "receiving Christ" is something that the elect do autonomously, and that God's election is a logical response to this. The Bible never says what you assume.
Believe on the Lord Jesus Christ and thou shalt be saved.
That is something done autonomously.
As many as "received" him to them gave he power to become the sons of God, even to them that believe on his name.
--The belief is autonomous. I am not assuming anything here. You are reading into Scripture things that are not there.
Sure it is. It is just that anyone given the choice by their own will always rejects Him. It is only through the "golden chain of redemption" that anyone actually comes to Him (Rom 8:28-30).
The Holy Spirit draws; the Holy Spirit convicts of sin. Man is not forced to believe. He chooses to believe of his own free will. But we do not deny the work of the Holy Spirit.
If you mean that He coerces people to do something unwillingly, then no. If you mean that He graciously regenerates them and gives them a new heart so that they love Him as children love and depend upon their parents, then yes.
Regeneration and salvation are one and the same. The one does not precede the other.
 

The Archangel

Well-Known Member
If you don't completely understand the New Birth, then you better go to John chapter one.

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
--The thirteenth verse clearly refers to the new birth, as it refers back to verse 12 as well. Those that are born again are born again by faith, by believing on Christ, of their own free will. As it says: "which were born of God." The means: by faith, or believing--as many as received him--believing.
It couldn't be any clearer could it?

DHK,

With all due respect you cannot interpret this verse as you have. The Greek verb "were born" is passive and is therefore which, by definition, we could not have done ourselves.

Now, I readily agree that we must respond to God by choosing Christ. However, what you are suggesting--that being born is referring to being born of our own free will--is simply not a valid interpretation because, according to the Greek, it is not linguistically possible.

Many Blessings,

The Archangel
 

AresMan

Active Member
Site Supporter
DHK,

With all due respect you cannot interpret this verse as you have. The Greek verb "were born" is passive and is therefore which, by definition, we could not have done ourselves.

Now, I readily agree that we must respond to God by choosing Christ. However, what you are suggesting--that being born is referring to being born of our own free will--is simply not a valid interpretation because, according to the Greek, it is not linguistically possible.

Many Blessings,

The Archangel
Exactly. The were born is past perfect tense, passive voice. In other words, it means "which have been born." This tense precedes the present active participle "believe" or "are believing."

Those who are believing on His name have been born... of God. Being born again precedes logically the belief. Believing on His name is a characteristic of one who has been born again (or "from above"). Born again and regeneration are the same thing. The Holy Spirit quickens a soul dead in trespasses and sins. That soul, then being raised to spiritual life, believes the Gospel, and fulfills the pecuniary grounds for justification.

And verse 13 makes it very clear just how they have been born: NOT of blood, NOT of the will of the flesh, NOT of the will of man, BUT [rather] OF GOD. Those who believe on His name HAVE BEEN BORN NOT of physical birth or from one's own will, but FROM GOD.

The analogy of birth is valid and emphasized with the "new birth." One does not choose to be born; in the same way, one does not choose the new birth. God re-births (regenerates) someone, then, because of the new nature that the person receives, acts immediately thereby, believing the Gospel.

The same goes for 1 John 5:1:
1Jo 5:1 Whosoever believeth [pas ho pisteuwn = "all the ones believing"] that Jesus is the Christ is born [gegennetai = "have been born"] of God: and every one that loveth him that begat loveth him also that is begotten of him.
 

AresMan

Active Member
Site Supporter
AresMan said:
Did you read what I said?
I did not deny that God foreknows any events or actions of people. I said that election in the Bible is always based upon God foreknowing people.
That is just semantics. The word election is simply another word for choosing. God chooses birds as much as he does people. Not a bird falls to the ground without his knowledge.
I see nothing in the Bible about God "choosing" birds. There is a difference between God's "passive" foreknowing of all events and God's "active" foreknowing of His people. There are sure a lot of strong texts in the Bible about God's electing/choosing people, having special love for people, giving His life for His sheep, knowing His sheep as the Son and Father know each other, predestining His chosen people for sanctification, and so on. Are you telling me that you are just going to reduce all these strong passages and the intimate language and active verbs of God on behalf of His people into nothing but His "passive" knowledge of the events of nature and how they simply unfold?! God's election is just nothing more than His "electing birds" in the simple manner of Him just knowing what they will do autonomously?!

1Co 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Co 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. [The reason that they love God is because He effectually called them...]
Rom 8:29 For [because] whom he did foreknow [He foreknew people. If He knew people, He had a relationship with them (Mat 7:23; Joh 10:14-15). If He foreknew people, then He had a relationship with them beforehand], [them] he also did predestinate to be conformed to the image of his Son [sanctification], that he might be the firstborn among many brethren.
Rom 8:30 Moreover whom he did predestinate, them he also called: [How about that? The ones that He predestinated for sanctification, He called them. Obviously, this is not the general call!] and whom he called, them he also justified: [Only the ones who are justified are "called"? Still think that this is the "general call"? Where does this "golden chain of redemption" show that any of this was ultimately dependent upon these people doing something before God acts upon them? The reason that these people love God is that He fore-relationshipped them, predestined them for sanctification, called them, justified them, and glorified them!] and whom he justified, them he also glorified.
Rom 8:31 What shall we then say to these things? If God be for us, who can be against us?
Rom 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? [Those for whom the Son was delivered up freely receive all things?!]
Rom 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. [How about that? Those for whom Christ died, He also intercedes for as a high priest! Does Christ intercede to the Father on behalf of everyone and FAIL?!]
Rom 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through him that loved us. [Those whom Christ loved, He makes "conquerors" through Him!]
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
[Amen and Amen! What a beautiful, marvelous, breath-taking passage about the unfailing love and power of God!]
AresMan said:
And yet I provided Scriptures to back up my points. Did you read them to see what I was talking about? You are so quick and knee-jerk ready to jump the gun on anything with which you do not agree that you sometimes miss what is actually stated.
Proof texts don't make a system of semantics or man-made theology correct.
And merely wishing things to go away does not make them go away. Did you even read the verses? They proved exactly what I was talking about knowing meaning for those points. You're not even going to try to deal with them?

AresMan said:
Yes, but the foreknowledge of election always has people as the direct objects. The Bible never describes election as God foreknowing the faith of people. It says that God foreknew people. To know someone is to have some kind of relationship with him. To foreknow someone is to do this beforehand.
This is either your definition or your opinion. I do not find it in the Bible. I do not find "the foreknowledge of election" but rather simply "foreknowledge."
You tell me what it means to know people. You tell me what it means to foreknow people. You tell me what Mat 1:25, Mat 7:23, and Joh 10:14-15 mean by the word know.

God's foreknowledge as in God's omniscience. I see no reason to limit God's foreknowledge to relationships. That is your limitation on God. God has no such limitations.
God's foreknowledge of events are based upon whether He directly or indirectly decrees for them to come to pass. God's foreknowing of people is exactly that He fore-relationshipped them. How can it make any other sense? Nowhere does the Bible ever say that His "election according to foreknowledge" is based upon "foreseen faith." That is your assumption because that is what you want to be true. The Bible never states this. However, in the Greek and in English, knowing/foreknowing people implies some kind of relationship.

AresMan said:
True, but you are assuming this people "receiving Christ" is something that the elect do autonomously, and that God's election is a logical response to this. The Bible never says what you assume.
Believe on the Lord Jesus Christ and thou shalt be saved.
That is something done autonomously.
You assume that. However, Rom 3:10-12, Rom 8:5-9, 1 Cor 2:14, and Phi 1:29, among others show that man needs God to give him faith; otherwise, by his sin nature will always reject God.

As many as "received" him to them gave he power to become the sons of God, even to them that believe on his name.
--The belief is autonomous. I am not assuming anything here. You are reading into Scripture things that are not there.
You are assuming and reading into Scripture that belief in the Gospel is something that any non-regenerate, sin-cursed, depraved, non-righteous, natural man can do. Also, the "is born... of God" precedes according to tense the "believe."

The Holy Spirit draws;
Yup. He helkuo's, which is an effectual action (Joh 6:43). In fact, something is not called "drawn" unless it is successful. If the action is not successful, you would say "tried to draw" or "could not draw" (Joh 21:6).

the Holy Spirit convicts of sin. Man is not forced to believe. He chooses to believe of his own free will. But we do not deny the work of the Holy Spirit.
You assume that Gospel faith comes from "one's own free will." Well, it does come from a "freed" will. The natural man chooses of his own free will to reject Christ (all the time). Those who have been freed from sin choose Christ of their own free will, because their will has been freed.

By the way, if the Holy Spirit's (GOD ALMIGHTY!) "work" is not effectual, how exactly is He "trying"? What exactly is He doing? Does He know if He will be successful? For one who is converted, how much of the conversion can be credited to man's autonomous will and how much can be credited to the work of the Holy Spirit?

Regeneration and salvation are one and the same. The one does not precede the other.
Regeneration is part of salvation, just as justification, sanctification, and glorification are part of salvation. We just like to use "salvation" as a synonym for justification.
 

Winman

Active Member
You assume that Gospel faith comes from "one's own free will." Well, it does come from a "freed" will. The natural man chooses of his own free will to reject Christ (all the time). Those who have been freed from sin choose Christ of their own free will, because their will has been freed.

False. The Philipian jailer was not regenerated, yet he desired to be saved.

Acts 16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30 And brought them out, and said, Sirs, what must I do to be saved?
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32 And they spake unto him the word of the Lord, and to all that were in his house.
33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.


We know the Philipian jailer was not regenerated when he asked how to be saved, because Paul told him afterward that he must believe on the Lord Jesus Christ to be saved.

Unless you believe he could be regenerated and unsaved at the same time. Is that what you believe? Because that would have to be the case here.

So the doctrine of Total Depravity as held by Calvinists is shown false here. The unsaved, unregenerate man can desire to know God. And this is further proved by the young rich ruler. He came to Jesus and asked how to inherit eternal life. And he went away unsaved.

Luke 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 21 And he said, All these have I kept from my youth up.
22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
23 And when he heard this, he was very sorrowful: for he was very rich.


Here was an unsaved man who desired to be saved, but he valued his riches and was not willing to give them up. He went away very sorrowful, because he knew he made the choice to choose wealth over eternal life.

And another Calvinistic doctrine is shown false here. Jesus said to the young man that "thou knowest the commandments". So Jesus here confirmed that the unsaved can understand the scriptures.

An unsaved person can be convicted by the Holy Spirit to turn to Christ. The scriptures say the Holy Spirit came to convict the world of sin.

John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:


The scriptures nowhere say the Holy Spirit regenerates a man to believe. The Holy Spirit reproves or convicts through the word of God. And this is shown in scripture.

Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.


These men were unregenerated, yet the preaching of Peter pricked their heart. They were convicted.

And how do we know they were unregenerated? Because Peter told them after they asked what they must do that they needed to repent. And he also told them that after they repent to trust on Christ, that then they would receive the Spirit.

So, this shows they did not have the Spirit in them when they were convicted by the preaching of Peter.
 
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webdog

Active Member
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Those who are believing on His name have been born... of God. Being born again precedes logically the belief. Believing on His name is a characteristic of one who has been born again (or "from above"). Born again and regeneration are the same thing. The Holy Spirit quickens a soul dead in trespasses and sins. That soul, then being raised to spiritual life, believes the Gospel, and fulfills the pecuniary grounds for justification.
That text is not saying what you are trying to make it say, and it does not "logically" precede belief, in fact it defies any such logic. One that passes from spiritual death to spiritual life is saved from death. This occurring prior to faith in Christ is not the logical progression.
Those who are believing have been born from God, but does not mean being born precedes believing.

In fact regenerations means to generate again, not to generate for the first time.
 

Winman

Active Member
That text is not saying what you are trying to make it say, and it does not "logically" precede belief, in fact it defies any such logic. One that passes from spiritual death to spiritual life is saved from death. This occurring prior to faith in Christ is not the logical progression.
Those who are believing have been born from God, but does not mean being born precedes believing.

In fact regenerations means to generate again, not to generate for the first time.

You see this over and over again, Calvinists change the definitions of words, and the easily understood meaning of verses to fit their preconceived doctrine.

So yesterday we argued what the definition of "whosoever" is. Let's see what the dictionary says.

whoever; whatever person: Whosoever wants to apply should write to the bureau.

Now foreknowledge

knowledge of something before it exists or happens; prescience: Did you have any foreknowledge of the scheme?

[Attack snipped - we do not use the word "cult" or "heresy" even if we'd often like to!!]
 
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OldRegular

Well-Known Member
Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

So you believe that water baptism must precede the forgiveness of sins and the gift of the Holy Spirit?
 
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