http://dictionary.reference.com/browse/antinomian
“an·ti·no·mi·an
/ˌæn tɪˈnoʊ mi ən/Show Spelled[an-ti-noh-mee-uh n]Show IPA
–noun
a person who maintains that Christians are freed from the moral law by virtue of grace as set forth in the gospel. Origin:
1635–45; < ML Antinom(ī) name of sect (pl. of Antinomus opponent of (the moral) law < Gk antí anti- + nómos law) + -ian
—Related forms
an·ti·no·mi·an·ism, noun
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2010. “
You have demonstrated your ignorance of the theological term "antinomianism" by trying to define it by a secular dictionary, and then coming up with the wrong definition. If you don't know what the term means then don't use it.
DHK, here is your opportunity to explain for us why it is that you can say salvation is ‘faith alone’ and that nothing one can do, including no amount or type of sin, can separate one from God and yet claim when one calls your theology antinomian they are in your words ‘slandering’ you.
1. Salvation is by faith alone for the Bible says it is (Eph.2:8,9; Rom.5:1)
2. After salvation there is nothing that can separate the believer from God because the Bible says so (Rom.8:38,39).
3. Because you have no idea what antinomianism is your point is both slander and moot.
It has been rightly said that law without penalty may be good advice or council but is no law at all. When you remove the God ordained penalty of sin Scripture places on sin that is unrepented of, you destroy the law and as such the charge of antinomian is indeed a just charge.
Since you don't know the meaning of antinomian what you write doesn't make sense.
However, there is a penalty for sin. Do you believe that Christ paid the penalty for our sin, or that you must pay the penalty for your sin, or that you must help Christ pay the penalty for your sin? Which of the three do you believe. I believe in the first--that Christ fully paid the penalty for my sin. In fact that is what the Bible teaches. He paid the full penalty for my sins: past, present, and future.
1John 2:2 He is the propitiation for our sins, and not for ours only but for the whole world.
Your theology then is that the result of Christ dying for our sin is antinomianism. That is one of the oddest beliefs I have heard.
Tell me HP, if a believer should die of a heart attack (very, very suddenly) having lied, and not having had the chance to repent of that lie, would he go to heaven?
When you state that salvation is ‘all of God,’ disallowing even repentance or faith as a condition of salvation, you are painting a clear picture of determinism. It is in no wise slander to state in clear terms the very doctrinal inclination you attest to in so many posts and in so many ways.
I don't believe in your quirky theology--"the HP special."
1. Salvation is all of God. God is sovereign.
2. Salvation is by faith and faith alone.
3. Salvation is a gift of God and therefore unconditional.
4. I don't believe in determinism so don't make slanderous statements.
In the future before you state what you think I believe, quote me. Do not say what I believe unless you have a quote. I am tired of your baseless accusations. Find one of my quotes--the many posts that you constantly refer to--and quote me. Your false allegations are totally needless.
BTW: antinomianism:
anti--against.
nomian--from "nomo" name or law.
--against law, or "no law" lit. no law.
Romans 5:20-21 Moreover the law entered, that the offence might abound.
But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 6:1-2 What shall we say then?
Shall we continue in sin, that grace may abound?
2
God forbid. How shall we, that are dead to sin, live any longer therein?
--Paul sets forth the case here for antinomianism.
Where sin abounds so does grace.
Therefore why not sin (those at Rome think), that we might even have more grace--the more sin; the more grace. Right? That is antinomianism. (no law).
Paul's answer--
God Forbid!
How shall we that are dead to sin, live any longer therein.
But this passage in Romans 6 has nothing to do with salvation; rather sanctification. I have never advocated antinomianism. Find a post where I have. Better still retract what you have said.