Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
This verse is simply saying God has made us alive who were formally dead in trespasses and sins. But this refutes your view, because until you believe and your sins are forgiven you are dead in sin. Because of your Calvinist blinders you cannot grasp this.
Look, you cannot be regenerated for even a millionth of a second if you are still in your sins. While you are in your sins you are condemned by God and under the sentence of death. You cannot possibly be spiritually alive until your sins are removed, and your sins cannot be removed until you believe. Therefore, faith precedes regeneration, and I have already showed at least half a dozen verses that say exactly that.
Jn 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
This verse is not complicated unless your mind has been bent by false doctrine. It clearly shows that believeing is the cause and life (regeneration) the effect. This verse does not say, "and that living ye might believe" as Calvinism falsely teaches. Calvinism teaches the exact opposite of scripture. No, this verse says, "and that believeing ye might have life".
I propose two considerations.
First, the idea of regeneration of the "old man" is a false view. Regeneration is the installing of a new nature making us "a new creature created in Christ Jesus." It is not reshaping, remolding, or retooling the old. The old will be discarded as trash when we pass into eternity.
I think this is one of the main stumbling blocks of the Arminian thinking. They generally reject any thinking which refutes that they cannot get to salvation under their own steam by their own choice. Eventually the thinking leads to a rejection of the blood atonement, salvation through Christ alone, and eternal hell.
Second, that if one is "dead in trespasses and sin" they are incapable of expressing anything acceptable to God and must be given a new nature.
Again, I refer to the post I made earlier in this thread about the work of the Holy Spirit.
The Holy Spirit is given to the whole world
BUT it is not given to save! That is most important to remember! The Holy Spirit doesn't save, it cannot save, it is not its job to save. That work belongs to Christ, alone!
Jesus said in John 16:8 - 11,
"And when he is come, he will
reprove the world of sin, and of righteousness, and of judgment:
9 Of sin,
because they believe not on me;
10 Of righteousness, because I go to my Father, and ye see me no more;
11 Of judgment, because the prince of this world is judged."
Please note: "Because they believe not on me."
They don't believe. Doesn't say they don't choose to believe, or they might eventually choose to believe, but rather it very pointedly says, "because they believe not on me." Why? Because of sin, ("Dead in trespasses and sin") they are
incapable of belief and expressing Godly sorrow (repentance).
As a proof text of the above statement, I pointed to a verse that clarifies the conviction and repentance in the believer versus that offered by the world (people of the world).
In 2 Cor.7:10 "For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death."
That verse shows how the person who is
not saved may certainly confess, but it is a "sorrow of the world" and works death.
The difference must be the delivery into one who is dead a "new nature" in which faith ("God gives the measure of faith") is given. It is because of that Faith, that the person is capable of expressing "Godly sorrow" and true "repentance to salvation."
The new nature is a gift from God.
The faith implanted into the person is a gift from God.
The confession and repentance expressed through that faith is to salvation.
The person is left then with
two natures (not one which is reshaped) the old fallen nature never receives anything of the Spirit of God. Therefore that struggle, that constant war between what is earthy, fleshly, and ungodly versus what the new nature brings begins.