Van said:If you "choose" from only one possibility, the banana, then the "choice" was predestined. You could not have chosen the apple because then God's knowledge would be in error. To choose means to can choose between two or more alternate outcomes. If only one outcome is possible, that choice is a non-choice, a predestined choice and you could not choose the other option.
Aresman said:Yes, but every choice is intentional (it has a why); otherwise, it is random (or made out of insanity). If there is a why to a choice, then that why CANNOT be the rationale for another choice. Such would violate the law of non-contradiction.
It is possible (and I say necessary) to believe that God has infallible, exhaustive knowledge of all future events and that man makes choices "freely" (without coercion--against his will). Even Arminians (or other synergists who believe in EDF) actually are compatibilists because they believe that all things are "determined" by what God knows, yet choices are not coerced (although they try to avoid admitting it).
Now, as far as the open theist contention that their position solves the problem of God being "complicit" in the evil actions of man, their solution is no solution at all. In fact, all it does is push the problem a bit. For example, an open theist would say that God cannot know that a specific murderer will fire a bullet at a victim in the future, because He would be complicit in the act. However, is God faster than a bullet? Can God see the trigger being pulled? Is it possible for Him to deflect or stop a bullet coming out of the barrel? If so, why didn't He prevent it from happening? Wouldn't that make Him complicit in the action because He could have prevented it but didn't? Simply removing a period of time from God's knowledge does not free Him from being "complicit" in the action one bit.
The open theist answer is that God is more concerned with the libertarian free will of man than He is that evil occurs. The "greater good" requires that God "risk" the "divine project." In other words, God cares more about the free will of the evil murder than He does about the violated free will of the victim. What about Hitler? Well, the open theist will argue that "God didn't know" that such tragic events would happen, and that He would be complicit in the actions if He knew them ahead of time and did not prevent them. Well, God obviously observed Hitler's reign of terror for five years and was "complicit" in the death of 6 million Jews and did "nothing" to stop it. The problem has not been solved! So, He was really hoping that Hitler would exercise his free will and repent. He sacrificed the lives of millions of other people (many of which also needed the same repentance) because He wanted Hitler to repent more so than the others. Open theism results in God placing more value on the most evil people than on everyone else. It does not solve the "problem of evil" one iota. The fact that all kinds of purposeless evil can happen that is outside God's knowledge or eternal decree is a breathtakingly horrifying concept!
The only way to believe in the God of the Bible and to "solve" the "problem of evil" is to embrace it. We have to accept that all the evil that happens in the world ultimately finds its origin in the eternal decree and purpose of God. No finite human can understand how this can work. It is a mystery, but it is a logical and Scriptural necessity.
Hello Aresman, I have addressed all these bogus points before. Please address my views on your points or discussion seems pointless.
1. Every choice is intentional. Yes, and we always choose what we desire at that moment in time, except for when we make mistaken choices like reaching to catch the ball, but missing it, was not a choice driven by desire, but by frailty.
2. Every choice is not a non-choice because we can alter our desire at any point in time, whether the greater evil or the greater good.
3. It is not necessary that God knows the future exhaustive, only that God has the capacity to know the future exhaustive. The Bible teaches that God has the capacity to choose not to know the future exhaustively. So if the Bible is our only authority, and not the doctrines of men, or the traditional views of men, then it is necessary God has the power to choose whatever pleases Him, which could be to remember no more, or test people to find out what their heart desires. (Not saying that is what God chose to do, because that would be unorthodox, but simply saying God has that capacity because all things are possible with God.)
4. It does not matter whether some Arminians are compatibilist, but as an observation I agree some Arminians think it is possible for God to know something beforehand, yet we make that choice, it is as if God only knew what we freely chose.
5. Next, you introduce the Theodicy issue, which I have also addressed many times in the past. God allows men to do evil because that is according to His purpose of creation. This does not make Him the author of that evil. OTOH, the calamity that God does cause, and we, i.e. those affected adversely, would call the calamity evil, does not make God’s actual calamity evil because in His eyes, the calamity is necessary for His purpose.
6. Yes God could have chosen not to create the capacity to choose evil in man, but that would not have fulfilled the purpose of God creating man. And He could have chosen not to allow the adverse consequences of evil choices, but again He did. We are not in a position to judge the decisions God makes according to His purpose, only to accept that if we understand His revealed decisions, they are perfect and just and never evil in His eyes.
7. Yes, we walk in the purview God allows us to walk, we make plans but God directs our feet. He can harden our hearts and remove our ability to choose to trust in Christ, but He also allows us, with our heart unhardened by the practice of sin or His intervention to trust in Christ.
8. No one is arguing in favor of Open Theism, but that everything is not predestined which is open theism to a limited degree. Try to stay focused on the actual issue.
9. The Theodice problem is not a mystery, the Bible explains it, but it is off topic, addressing what you think is the motive of explaining why God allows the evil consequences of mankind’s evil choices. But the motive for saying everything is not predestined is to make comprehensible the punishment God gives those who choose to sin.
In summary, the motive for saying everything is not predestined is because that is my understanding of scripture, i.e. Jesus says things happen by chance. The rebuttal to nullify this scripture is that since God knows the future exhaustively everything is predestined, which puts a manmade doctrine, not supported by scripture, above scripture. As a Baptist who believes in scripture alone, I reject that argument.