pt2
9. If ALL the sins of ALL men were laid upon Christ, then God would not have dealt in judicial wrath with Israel because of the sins of their forefathers. But he did do so; and He did so after the crucifixion of His Son. No less than Christ Himself is our authority for this: "Therefore also said the Wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, it shall be required of this generation." (Luke 11:49-51) This passage teaches plainly that the punishment for the accumulated sins of their forefathers was to fall upon a single generation of the Jews. Christ confirmed this by saying, "It shall be required of this generation." But if atonement was made for all sins at the Cross, then all of this would have been cancelled (remitted). That it was not so cancelled we know from the fully authenticated fact that in A. D. 70 this solemn threat was executed, and God did "require" this at the hands of the Jews then living.
10. If ALL the sins of ALL men were laid upon Christ, there wherein lies the need for and wherein would be the propriety of the dead being "judged according to their works"? (Rev. 20:12) If the only issue between God and the world is their attitude toward Christ; if the only ground of condemnation for men be the rejection of the divinely appointed Savior, then it would be meaningless, or worse, to arraign them for their works. The fact that Holy Writ does declare that the wicked shall yet be judged "according to their works" is incontestable evidence that they will have more to answer for, and will suffer for something more than their rejection of Christ.
11. If ALL the sins of ALL men were laid upon Christ, how could there possibly be any degrees of punishment for the lost? If the only sin which God now imputes to the wicked be their rejection of Christ, then one common guilt would rest upon all, and consequently one common punishment would be their portion. That there will be degrees of punishment among the lost is clearly established by the following scriptures: "It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you." (Matt. 11:22) "These shall receive greater damnation." (Mark 12:40) "And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall he beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall he beaten with few stripes." (Luke 12:47, 48) "He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall be thought worthy, who hath trodden under foot the Son of God?" (Heb. 10:28, 29)
12. If ALL the sins of ALL men were laid upon Christ, and the only sin which God now imputes to any is the refusal to receive His Son, then it inevitably follows that all the heathen who have lived since the crucifixion and have never heard of Christ, will certainly be saved. There is no other alternative possible. Not having heard of Christ, they cannot be charged with rejecting Him, and if all their other sins were atoned for (as we are asked to believe) then, necessarily, they must stand guiltless before God. But if this were true, then John 14:6 would be untrue, for there the recorded declaration of Christ is, "No man cometh unto the Father but by Me."t2
9. If ALL the sins of ALL men were laid upon Christ, then God would not have dealt in judicial wrath with Israel because of the sins of their forefathers. But he did do so; and He did so after the crucifixion of His Son. No less than Christ Himself is our authority for this: "Therefore also said the Wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, it shall be required of this generation." (Luke 11:49-51) This passage teaches plainly that the punishment for the accumulated sins of their forefathers was to fall upon a single generation of the Jews. Christ confirmed this by saying, "It shall be required of this generation." But if atonement was made for all sins at the Cross, then all of this would have been cancelled (remitted). That it was not so cancelled we know from the fully authenticated fact that in A. D. 70 this solemn threat was executed, and God did "require" this at the hands of the Jews then living.
10. If ALL the sins of ALL men were laid upon Christ, there wherein lies the need for and wherein would be the propriety of the dead being "judged according to their works"? (Rev. 20:12) If the only issue between God and the world is their attitude toward Christ; if the only ground of condemnation for men be the rejection of the divinely appointed Savior, then it would be meaningless, or worse, to arraign them for their works. The fact that Holy Writ does declare that the wicked shall yet be judged "according to their works" is incontestable evidence that they will have more to answer for, and will suffer for something more than their rejection of Christ.
11. If ALL the sins of ALL men were laid upon Christ, how could there possibly be any degrees of punishment for the lost? If the only sin which God now imputes to the wicked be their rejection of Christ, then one common guilt would rest upon all, and consequently one common punishment would be their portion. That there will be degrees of punishment among the lost is clearly established by the following scriptures: "It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you." (Matt. 11:22) "These shall receive greater damnation." (Mark 12:40) "And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall he beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall he beaten with few stripes." (Luke 12:47, 48) "He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall be thought worthy, who hath trodden under foot the Son of God?" (Heb. 10:28, 29)
12. If ALL the sins of ALL men were laid upon Christ, and the only sin which God now imputes to any is the refusal to receive His Son, then it inevitably follows that all the heathen who have lived since the crucifixion and have never heard of Christ, will certainly be saved. There is no other alternative possible. Not having heard of Christ, they cannot be charged with rejecting Him, and if all their other sins were atoned for (as we are asked to believe) then, necessarily, they must stand guiltless before God. But if this were true, then John 14:6 would be untrue, for there the recorded declaration of Christ is, "No man cometh unto the Father but by Me."t2