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Exactaly how would you define "Easy-beievism"
But on the other hand Salvation simply comes by believing in Grace thru Faith of the Lord -....
Exactaly how would you define "Easy-beievism"
On one hand, I would be cautious of "1-2-3- Repeat after me"
But on the other hand Salvation simply comes by believing in Grace thru Faith of the Lord -
Motion has been seconded - open for discussion
Seems to me that easy-believeism de-emphasizes repentance, a Godly sorrow for one's sin and a desire to turn from it.
To me, repentance and faith are two sides of the same coin. They go together.
Irrelevant to the discussion. He's not asking about the "cause" of faith, he's asking about the effect of faith.What's the cause of true faith?
Not exactly what some of you expect from Dr. Graham, I'm sure. This won't keep you from insisting he's a heretic, though.As I approached my 95th birthday, I was burdened to write a book that addressed the epidemic of "easy believism." There is a mindset today that if people believe in God and do good works they are going to Heaven. But there are many questions that must be answered. There are two basic needs that all people have: the need for hope and the need for salvation. It should not be surprising if people believe easily in a God who makes no demands, but this is not the God of the Bible. Satan has cleverly misled people by whispering that they can believe in Jesus Christ without being changed, but this is the Devil's lie. To those who say you can have Christ without giving anything up, Satan is deceiving you. While I am no longer able to stand in the pulpit and deliver a sermon from the Bible, God laid on my heart a burning desire to put this message in book form—a message that resonates within me every time I switch on the news. When I visit with people from all walks of life the question is asked, "What is happening in the world?"
Many politicians and government leaders have asked me this question. Countless students on university campuses have begged to hear the truth. I have always explained that Almighty God is the architect of earth, the Creator of mankind, and has fashioned the soul. He is the Beginning and the End and the Giver and Finisher of Faith. All answers lie within the revealed Word of God. Salvation is God's gift to the world, but the gift of God's love and forgiveness must be accepted on his terms—not ours. Gifts are never forced; they are offered and received. Many today say that the idea of redemption is antiquated. I write in the book about Hollywood, and even professional football, loving stories of redemption. Why? A film critic stated that people want to overcome what troubles them from within. Christ is the only source that can remove the despair within our hearts. This is the reason for my hope, that people everywhere will open their hearts to Christ's salvation—the redemptive gift that offers peace and the certainty of eternal life.
Irrelevant to the discussion.
Salty's post simply states ...:laugh: :laugh: :laugh:
It fits perfectly into the discussion which is about belief, and which is mentioned in the OP. Pay attention, I believe your disdain is blinding you. :thumbs:
Nothing there about the "cause" of any of it. Only the definition. So please, let's not try to turn this into yet another wasted-space Calvinist debate, ok? Thanks in advance.Exactaly how would you define "Easy-beievism"
On one hand, I would be cautious of "1-2-3- Repeat after me"
But on the other hand Salvation simply comes by believing in Grace thru Faith of the Lord -
Good grief guys he is asking how you define easy believism. He is not asking for cause or effect those are off topic in this thread.
believing
I have no problem with the question. I have a problem with every thread on this forum except in Sports and Clean Humor eventually becoming about Calvinism.All you're doing is derailing the thread because you don't like the question.
You say so ...By the way, nothing I've stated has a thing to do with Calvinism. :wavey:
You say so ...
Nice move. Not very well executed, though. Because most will realize you left out what I do have a problem with, which was the next sentence in the post.Oh, now you all of a sudden have no problem with the question when you said otherwise and that it is 'irrelevant'? :laugh: :laugh:
Kind of like our pretend president saying "If you like your healthcare plan, you can keep it." Reality is more telling than intent.Yes, that's right, 'I say so'. Leave off unfounded accusations. OK?
I don't see how you can rationally discuss what "easy believism" is and why it is wrong without first defining what is the true nature of saving faith?
I don't see how you can rationally discuss what "easy believism" is and why it is wrong without first defining what is the true nature of saving faith? You cannot define the true nature of saving faith from a Calvinistic point of vew without defining its cause and effects simply because "easy believism" does not have the same cause or effect as true saving faith.
So to accuse someone of derailing this thread simply because they bring into this discussion the true nature of "repentance" like one writer did or the "cause" of faith like another writer did is really refusing to allow anyone to first define saving faith in regard to its essential characteristics in order to show what is wrong with "easy believism." Indeed, the issue of "cause" in regard to "easy" believism is a very critical characteristic to distinguish and define true saving faith from "easy" believism.
Likewise, the issue of repentance and rightly defining "repentance" and its relationship to faith is critical to properly defining true saving faith and distinguishing it from "easy believism." Indeed the very word "easy" calls for a critical examination of the cause of true saving faith in order to distinguish it from "EASY believism."
Nice move. Not very well executed, though. Because most will realize you left out what I do have a problem with, which was the next sentence in the post.
Irrelevant to the discussion. He's not asking about the "cause" of faith, he's asking about the effect of faith.