Luk 7:36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at the table.
Luk 7:37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,
Luk 7:38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.
Luk 7:39 Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."
Luk 7:40 And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "Say it, Teacher."
Luk 7:41 "A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty.
Luk 7:42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?"
Luk 7:43 Simon answered, "The one, I suppose, for whom he cancelled the larger debt." And he said to him, "You have judged rightly."
Luk 7:44 Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.
Luk 7:45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet.
Luk 7:46 You did not anoint my head with oil, but she has anointed my feet with ointment.
Luk 7:47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little."
Luk 7:48 And he said to her, "Your sins are forgiven."
The above verse is an example of true godly repentance of sin. Jesus speaks of how much is forgiven. The "much" is in reference to the weight of sin which can mean a particular sin and the amount of sin. Whether it is true or not some see their own sin as being worse than others and sometimes more than others.
Jesus makes a reference to the amount of debt that is due. The debt being analogous of sin. This is never made more clear than in Romans 6:23 which tells us that our sin is a debt to God.
The main idea in Jesus story is that those who realize their sinful state and just how much debt (sin) they owe God (sinned against God) are the ones who love and appreciate God as they should. Those who do not ( much like the pharisees) have no real understanding of what God has done for them and cannot love Him.
We cannot come to God, through the cross and Christ, and not deal with our sin. We cannot come to the cross and not feel the weight of our sin. We cannot come to the cross and not feel the shame of our sin.
Who has come to the cross, has dealt with their sin can now move forward without repentance of that same sin. It is not possible.
Last edited by a moderator: