There is a common argument given for the pretribulation rapture of the Church that I believe is worth discussing at this time. The argument is made that because the words Church or Churches do not appear after the completion of the third chapter of the Revelation, the Church cannot be present during the events described in the succeeding chapters. The word Churches is used eleven times in Chapters 1-3, the word Church is used seven times in these same chapters. The word Church or Churches does not appear again until Chapter 22, Verse 16. However, the term Saints is used in Revelation 5:8; 8:3, 4; 11:18; 13:7, 10; 14:12; 15:3; 16:6; 17:6; 18:24; 19:8; and 20:9. The term redeemed is used in Revelation 5:9 and 14:3, 4. Both of these terms are characteristic of the Church, the Body and Bride of Jesus Christ when found elsewhere in the New Testament [Steve Gregg,
Revelstion, Four Views,page 87]. The appearance of the Churches again in Chapter 22, Verse 16 and the succeeding verse is interesting and informative.
Revelation 22:16,17, KJV
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Notice two things,
1. Jesus sent His angel to testify of these things in the Churches, and
2. The Spirit and the Bride, the Church, give the invitation to come and take of the water of life freely.
These are strange statements to make if the Church is inconsequential during much of the period covered in Revelation; is gone during the tribulation period, and Jesus Christ rules with a ‘rod of iron’ during the millennium.
Now we examine the appearance of the words Israel or Jew in the Book of Revelation. The word Israel appears three times in the Book of Revelation, Chapters 2, 7, and 21; the word Jews appears only twice, Chapters 2 and 3, and there the reference is to false Jews. So we see that a reference to Israel appears only once during that part of the Book that is presumed to represent ‘the seven year tribulation’ and ‘Jacob’s time of trouble’. The first time the word Israel is used [2:14] the reference is to the false prophet Balaam and his role in the seduction of Israel enroute to the promise land. In Chapter 7 the name Israel is used in the discussion of the servants of God who are sealed. The next occasion [21:12] the name is used in the description of the New Jerusalem, the Church, the Bride of Jesus Christ. Again, Israel is referred to only one time, and no reference is made to the Jews, during that period in which it is claimed that the Church is absent. Strange indeed is the absence of the words Jew or Israel in the 16 chapters of Revelation written specifically, according to dispensational theology, for them while in the remainder of the New Testament the words Jew or Jews occur 188 times and the words Israel or Israelite occur 73 times.
It is interesting to note that there are other books in the New Testament where the words church or churches are not used. The words do not appear in the Gospels of Mark, Luke, and John. If one believes that the Church was not established until Pentecost, that is not necessarily unusual. It is interesting, however, that the book that many dispensationalists claim is the Gospel of the Kingdom [written by a Jewish believer who collected taxes for Rome] is the Gospel in which the Church is first proclaimed. The words church or churches are not mentioned in 1st & 2nd Peter, 1st & 2nd John, and Jude. Can we then argue the absence of the Church? The words are also absent from the first 15 chapters of Romans and occur only twice in Hebrews.
To show that the absence or presence of a word is not decisive consider the Book of Esther in the Old Testament. The editor of the Thompson Chain Reference Bible notes:
The name of God does not appear in the book, while a heathen king is referred to over 150 times. There is no allusion to prayer or spiritual service of any kind with the possible exception of fasting.
Does this absence of reference to God mean that He was absent or that the book of Esther should not be in the Canon? Obviously not. The book of Esther was written to show God’s watch care over His Covenant people through whom He would bring the Saviour into the world.
In conclusion, there are books in the New Testament in which the words church or churches are not mentioned. Therefore, the absence of the word church in Chapters 4-19 of the book of Revelation is scant justification to claim that the Church is absent during the period covered by these chapters. However, I believe the best argument against a pretribulation “Rapture” is contained in the proper interpretation of John 5:28,29.
Alan Johnson writing in the Expositors Bible Commentary, Volume 12, page 461 explains the absence of the word ‘church’ as follows: “the word church or churches always stands in Revelation for the historic seven churches in Asia and not for the universal body of Christ. Since 4:2-22:15 concerns the believing community as a whole, it would be inappropriate at least for John’s usage to find the narrower term ‘church’ in this section.
Walvoord, page 279 of {i]Major Bible Prophecies[/i], writes:
In the entirety of Revelation 4-18, no mention of the church on earth is found. Instead believers are referred to as believing Gentiles or believing Jews but never as the church. The total absence of any reference to the church is difficult to explain unless the pretribulationists are correct that the church is in heaven and not on earth during this period.
However, as noted previously the word Jew is not mentioned in Chapters 4-19. The word Israel is mentioned only one time [Revelation 7:4]. The word Gentile is mentioned only one time [Revelation 11:2]. The word “redeemed” occurs only three times, one [Revelation 5:9] referring to the redeemed in Heaven, the remaining two in reference to the 144,000 on Mt Zion [Revelation 14:3, 4]. The word Saints occurs 13 times. Therefore, Walvoord’s statement that believers are referred to as believing Gentiles or believing Jews is not correct. In fact the words believer, believing, believe, or belief do not occur in the Book of Revelation.
