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Featured 5 reasons why the Preterist and/or semi-preterist position is impossible

Discussion in 'Baptist Theology & Bible Study' started by Calypsis4, May 25, 2015.

  1. Earth Wind and Fire

    Earth Wind and Fire Well-Known Member
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    Really......oh thank you .....my prayers have been answered....God is good. :godisgood:
     
  2. Calypsis4

    Calypsis4 Member

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    Yes, He is, even to mockers who have a bad attitude and seek to cover their corrupt language by the use of initials.

    You never did attempt to answer my points in the O.P. That's because you can't.

    P.S. Enjoy your time in the can with OR.:wavey:

    P.S.S. "earth, wind, and fire'...three of the five points of witchcraft power (earth, wind, fire, water, and spirit).
    [​IMG]
     
    #22 Calypsis4, May 25, 2015
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  3. Earth Wind and Fire

    Earth Wind and Fire Well-Known Member
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    OR has more going on upstairs than you would ever
    wish to be given....even at his advanced age.....but you might just figure that out as he beats the snott out of you between naps.....so as Deputy Dog used to say (that's a Hanna Barabarra cartoon)...."Son, don't go away mad.....just go away!" :laugh:
     
  4. HankD

    HankD Well-Known Member
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    OK we all know (except those who grew up on planet Mars) what the two aforementioned letters stand for.
    Besides - It's mentioned in the bible in a very surprising way. See 4:15 Ezekiel. For something more shocking see Malachi 2:3.


    And anyway in a moment of weakness Peter used vulgar language.
    It doesn't help EWF by throwing it back at him, why not give him a break?

    To : OR
    And OR can we give it a rest? We know the teachings of Darby, Chafer and Ryrie, etc... you have taught us that fact over and over concerning "parenthesis" and "intercalation".

    I really don't believe they meant that the church was an "afterthought" by the use of the words "parenthesis" or "intercalation".

    None of these men supported Open Theology or denied the Sovereignty of God which would have been necessary for them to believe that the church was an "afterthought" on God's part. They knew that all of the world's history was aimed at the incarnation and the planting of the church on planet earth by the Son of God for the salvation of humankind.

    These terms were IMO unfortunate choices of words.

    The idea that they were focused upon by the use of these terms is that the church (apart from OT hints such as the Song of Solomon) was not to be fully revealed (a Mystery) until the Incarnation. That was Jesus mission to shed His blood for it, explain, architect and build it in the fulfillment of the abrahamic covenant that Abraham's Seed was to be a blessing to Jew and Gentile alike. What's even more the church would be the institution whereby Jew and Gentile would be one in the inheritance of that blessing. Jesus destroyed the wall of Partition which separated us and rent the veil into the Holy of Holies whereby we could enter together with the high priest Jesus Christ after the order of Melchizedek.

    I can assure you that no dispensationalist believes the church to be an afterthought of God even if they do use these terms (which is unfortunate if they do use them).

    HankD
     
    #24 HankD, May 25, 2015
    Last edited: May 25, 2015
  5. Calypsis4

    Calypsis4 Member

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    Thanks again for your opinions, Hank.

    There is a big difference in the expression 'cow dung' as inspired by the Holy Spirit than the meaning of the words he was using which was pure slang. He knows it.

    But he/they don't care about your assurances nor do they care about the real truth of this matter, neither biblically nor historically. So, quite honestly I would rather communicate with those who are at least open to the truth and not waste time on those whose minds have been run through a ringer by some extremist 'scholar' who was adept at leading people away from common sense doctrines of the Bible as it concerns prophecy.

    The preterist position is horrible and they are even worse on prophecy than the Watchtower in all of its ugly, twisted notions about the coming of the Lord.

    Best wishes and keep hanging in there for the Lord.:flower:
     
  6. OldRegular

    OldRegular Well-Known Member

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    Hank,

    What have I said on this thread to warrant the following snotty remarks from Calypsis4:

    But this is the common response from all but a few dispensationalists on this Forum.
     
    #26 OldRegular, May 25, 2015
    Last edited by a moderator: May 25, 2015
  7. OldRegular

    OldRegular Well-Known Member

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    Hank,

    I agree the passage from Peter refutes "full preterism" but that passage also clearly refutes both pre-trib and pre-mil doctrines.
     
  8. Greektim

    Greektim Well-Known Member

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    I did... looking forward to hearing your response.

    I will say though that your OP assumed so much w/out really proving it was true.
     
  9. Calypsis4

    Calypsis4 Member

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    What? Where did I say otherwise? Here is my reply...

    So? Of course there are many antichrists but only one that the entire world will wonder after and enforce the mark of the 'beast' with the number 666 placed upon the right hand and/or the foreheads of every citizen who complies with his demands.(Rev. 13)

    How about this from one who seems to hold a similar view?

    Here’s the quote from Adversus Haereses by Irenaeus regarding the date of the book of Revelation in the context of the Apostle John’s life:

    “We will not, however, incur the risk of pronouncing positively as to the name of Antichrist; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him who beheld the apocalyptic vision. For [it or he] was seen not very long time since, but almost in our day, towards the end of Domitian’s reign.”

    – Saint Irenaeus, Adversus haereses 5, 30, 3

    I went and checked the Greek text preserved by Eusebius and it’s ambiguous. The part about “being seen” could be translated in three ways:

    Option #1
    For it, that is the vision, was seen not very long ago, but almost in our day, towards the end of Domitian’s reign.

    Option #2
    For it, that is the written book, was seen not very long ago, but almost in our day, towards the end of Domitian’s reign.

    Option #3
    For he, that is the Apostle John, was seen no very long ago, but almost in our day, towards the end of Domitian’s reign.


    Those three quotes, no matter which one you choose, cannot help your position.

    http://taylormarshall.com/2008/09/irenaeus-on-date-of-book-of-revelation.html

    The time from the viewpoint of heaven's perspective is far different from our perception of time on earth.

    Are you absolutely kidding me? Quote: "For I testify unto every man that heareth the words of the prophecy of this book..." Revelation 22:18.

    You won't even believe the plainly revealed words of John in Revelation much less the confirmed timing of its writing.

    That is an utter untruth and you did not establish that ANY of the prophecies I mentioned above (the 7 seals, 7 trumpets, 7 vials of wrath, the 3 woes,etc.) actually happened in or about A.D. 70. That's because you cannot.

    Are you a 'partial preterist'? Define it for us.

    No, because the promise that Messiah will sit on the throne of David (Isa. 9:6-7) has not been fulfilled.That throne will be ON EARTH for a thousand years...and while He reigns there death, famine, and curses will still exist: Isaiah 65:19-20. But there is no death, nor curse in heaven. So his reign on the throne of David cannot be in heaven.

    Your arguments are more than 'pretty weak' stuff in my opinion. It amounts to an outright denial of both the scriptural past and the scriptural future of our world.
     
  10. Grasshopper

    Grasshopper Active Member
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    You need to educate yourself on preterism, if you don't even know what a partial preterist is you certainly don't know their arguments. These have all been answered over and over again.
     
  11. Calypsis4

    Calypsis4 Member

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    No they haven't. Not one of them.

    But rather than just tooting your horn why don't you involve yourself in 'answering' what was said...both in the O.P. and what you just quoted.
     
  12. Grasshopper

    Grasshopper Active Member
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    Check the archive, they've been answered over and over and over again.

    a: A partial preterist would also hold to a visible coming. Again, educate yourself on the terms.

    b: Dan.2:44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,

    What is the 4th Kingdom? Is it not Rome? Was the Kingdom not established? Was Daniel wrong?

    c: Prove Revelation was written in the 90s. More on that later.


    Dispies see the AntiChrist everywhere, the problem is Antichrist is only found in 1John, and speaks of many. Yet you see him in Thess. and Revelation and build your entire eschatology around him.

    I can come up with numerous scholars who disagree:https://mitchchase.wordpress.com/2014/05/03/writers-who-date-revelation-pre-70-a-d/

    Great book on the dating of Revelation and it's free:http://www.preteristarchive.com/Books/1989_gentry_before-jerusalem-fell.html


    According to your forced literal interpretation no, but once again read preterist materials and you can see how they were fulfilled. Let's walk through the book of Revelation and see who is the first to abandoned the "literal interpretation". I'll win that in the first verse.

    (By Gentry) "In fact, one of the finest intellects of the Westminster Assembly was a strong preterist: John Lightfoot (1601-1675). In his Commentary on the New Testament from the Talmud and Hebraica (1674; rep. 1989) Lightfoot offered a fine preterist exposition of Matthew 24 (2:308-321), with allusions to 2 Thessalonians 2. Of the Thessalonian passage he argued that the "restrainer" therein "is to be understood of the emperor Claudius enraged at and curbing in the Jews" (2:312).

    Lightfoot even adopted the view that Revelation 1:7 speaks of "Christ's taking vengeance on that exceeding wicked nation" of Israel (2:319 and 422). There he interpreted Christ's coming as a providential judgment upon "those who pierced him" (the Jews) from among "all the tribes of the land literally" (Israel). This committed Lightfoot so strongly to preterism that he suggested Revelation's overall theme is Israel's judgment: "I may further add, that perhaps this observation might not a little help (if my eyes fail me not) in discovering the method of the author of the Book of the Revelation" (3:210). This led him to conclude that the "judiciary scene set up in Rev. 4 and 5, and those thrones Rev. 20:1" speak of "the throne of glory" and "is to be understood of the judgment of Christ to be brought upon the treacherous, rebellious, wicked, Jewish people. We meet with very frequent mention of the coming of Christ in his glory in this sense" (2:266)." (Back to the Future)

    "1. That the destruction of Jerusalem is very frequently expressed in Scripture as if it were the destruction of the whole world, Deuteronomy 32:22; "A fire is kindled in mine anger, and shall burn unto the lowest hell" (the discourse there is about the wrath of God consuming that people; see verses 20,21), "and shall consume the earth with her increase, and set on fire the foundations of the mountains." Jeremiah 4:23; "I beheld the earth, and lo, it was without form and void; and the heavens, and they had no light," &c. The discourse there also is concerning the destruction of that nation, Isaiah 65:17; "Behold, I create new heavens and a new earth: and the former shall not be remembered," &c. And more passages of this sort among the prophets. According to this sense, Christ speaks in this place; and Peter speaks in his Second Epistle, third chapter; and John, in the sixth of the Revelation; and Paul, 2 Corinthians 5:17, &c.

    2. That Christ's taking vengeance of that exceeding wicked nation is called Christ's "coming in glory," and his "coming in the clouds," Daniel 7. It is also called, "the day of the Lord." See Psalm 1:4; Malachi 3:1,2, &c.; Joel 2:31; Matthew 16:28; Revelation 1:7, &c. See what we have said on chapter 12:20; 19:28." (Lightfoot, vol. 2, p. 319).

    "The destruction of Jerusalem is phrased in Scripture as the destruction of the whole world; and Christ's coming to her in judgment, as his coming to the last judgment. *Therefore, those dreadful things, spoken of in Matt. 24:29,30 and 31, are but borrowed expressions, to set forth the terms of that judgment the more.. v.30 - "then shall they see" - not any visible appearance of Christ, or of the cross, in the clouds (as some have imagined); but, whereas *Jews would not own Christ before for the Son of Man, or for the Messias, then by the vengeance that he should execute upon them, they and all the world should see an evident sign, and it was so. *This, therefore, is called "his coming," and his coming in his kingdom." [A Commentary on the Acts of the Apostles, ed. Rev. John Rogers Pitman (London: J.F. Dove, 1825), p.141]
     
  13. Calypsis4

    Calypsis4 Member

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    No, there have been sorry attempts using twisted logic by people who were influenced by perterist 'scholars' who don't have a clue about timing, prophetic fulfillment and details which make for a huge difference in determining conclusions about prophecy. Quite frankly, it's pitiful.

    Stop with the condescending attitude. All positions on preterism are adequately described in such places as

    http://en.wikipedia.org/wiki/Preterism

    https://www.probe.org/four-views-of-revelation/

    ...and I have been studying prophetic issues for over 30 years including the preterist positions.

    But it hasn't happened YET. Those kingdoms still exist and have not been brought down...YET.

    No, it is not ancient Rome...it is the revived Roman Empire of the coming world dictator. That empire is described as two legs and ten toes. You left that out of the picture. Daniel was not wrong. You are.

    I just did, by two of the ancient church fathers who indicated that John died during the time of Domitian, A.D. 96.

    I don't 'see Antichrist everywhere'. He hasn't come yet and I do not know who he is. Furthermore you are flat wrong about I John:

    Quote: "Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. I John 2:18.

    Do you know the difference between singular (ἀντίχριστος) and plural (ἀντίχριστοι)?

    That's human opinions and spiritual truth is not determined by them.

    It doesn't really make any difference if Revelation was written during or before A.D. 70 because the prophecies (7 seals, 7 trumpets, 7 vials of wrath, 3 woes, Antichrist, 666, world government and an entire world affected by all of that and NOT just the Roman Empire. What happened in A.D. 70 was not even known by most of the rest of the world until months and/or years later. At the end, the entire planet will be affected and not just Israel and Rome.

    You won't win anything. There is no 'forced' literal interpretation. Every single symbol of scripture stands for something real, including the devils that come out of the pit in Rev. 9 that look like locusts with scorpion stingers that will torment men for five months during the tribulation. If you don't think that was literal then tell the readers just what it meant. Please don't miss this point because I want to see your reply.

    The trouble is that those of your persuasion treat the scriptures like a rubber band that you can stretch or shrink any way you can in order to perserve your unbelief about what it really says.

    He was wrong, just like you are. That's a crazy interpretation that has no merit.

    For the mystery of iniquity doth already work: only he who now letteth (restrains) will let(restrain), until he be taken out of the way.

    That is almost certainly the Holy Spirit holding back the completion of Antichrists coming kindgom...not some pagan emperor persecuting the Jews.

    Christ did not...return! He is sitting on the throne of glory now...but He will sit upon the throne of David after His second coming (Isa. 9:6-7) AND that has to be an earthly throne over an earthly kingdom because Isaiah tells us that while He reigns there were be death, curses, and famine, & new moons. Isa. 65:20, 66:22-23, Zech. 14:17.But there is no death in heaven and no curse. There will be no 'new moon' in the eternal reign, in fact, no moon at all.

    Yet, as I just quoted from Isaiah....the first stage of that 'new heavens and new earth' will include death and curses. Read it for yourself. That refers to the coming millenial kingdom and not to the eternal state that comes later in perfection (no death, no curse, no sun, nor moon).

    You are so confused. You believe Lightfoot over scripture. For example:

    The destruction of Jerusalem was just the BEGINNING of the 'days of vengeance'....but it proceeded througout history and is still in effect to this day and will be until the visible, literal return of Christ. There will be another destruction of Jerusalem in the future just before Christs second coming and the details of that event are found in Zechariah 12...

    Quote: And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. vs 9.

    Friend, that DID NOT happen in A.D. 70 for the Romans were not crushed by the Lord and He did not appear visibly as John said he would (Rev. 1:7).

    Your sense of timing is very poor.

    You, friend, are playing fast and loose with scripture and that is very, very inappropriate and leads to serious error ...and as I mentioned, unbelief.
     
    #33 Calypsis4, May 25, 2015
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  14. Greektim

    Greektim Well-Known Member

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    Just what the BB needed... another know-it-all who is unwilling to learn from others but rather feels it incumbent upon himself to teach the world his 30 years of knowledge.

    I'm not sure it is even worth the trouble to debate you. You appear to be about as closed to the issue as a locked door.

    I'm curious, do you think we could actually discuss the issues you raised and the counterpoints I offered or will you continue in the snobbish pontification that you seem to be accustomed to?

    PS-no one likes to read long posts, so you may want to think about shortening yours.
     
  15. Greektim

    Greektim Well-Known Member

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    I also love how Dispies will use these church fathers when it suits them but ignore the fact that the way they interpreted Revelation was far closer to the preterist approach than the futurist. Irenaeus especially did not take the futurist approach you want so badly. One wonders if you rail against his interpretive viewpoints so harshly the way you do other preterists, what makes you think you can trust his dating for John? What makes you think that he was right about the author of Rev. being John the apostle??? Why lean on him so heavily in one regard but completely ignore him in another??? Seems to be inconsistent at best.

    And back to the genre thing... just b/c the word "prophecy" is used doesn't determine the genre. The first words in the book is "apocalypse" not "prophecy". But you don't hear me bangin' away at that drum. And it is the form, content, and function that determines the genre of a book. Revelation is the quintessential apocalyptic work. And this is why futurists struggle w/ Rev. They have never really considered the genre of apocalyptic much beyond Rev. They haven't stopped to consider that the genre isn't about forecasting future... no more than the genre of prophecy is about forecasting the future. Those are common misunderstandings. Thus the part that is prophetic is not about future foretelling but immediate forthtelling and encouragement. You would know that if you read the prophets in the OT. Very little future telling... mainly preaching to the people.
     
    #35 Greektim, May 25, 2015
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  16. HankD

    HankD Well-Known Member
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    You know my answer to that. I showed that more than one opinion was that verse 8 is in support of the millennium as both a day and of a 1000 year endurance Verse 10 gives a description of its entirety from beginning to end. The 2 events - the beginning (as a thief in the night) and the end (destruction by fire) and how they will happen - "I am the Alpha and Omega, the beginning and the end" - Rev 21:6;22:13.

    HankD
     
  17. OldRegular

    OldRegular Well-Known Member

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    The following Scripture cannot be simply ignored!

    2 Peter 3:3-4
    3. Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
    4. And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.


    Obviously Peter is NOT talking about the pre-trib-"snatching away" of the Church since that is supposedly done in secret. Furthermore, if the so-called-pre-trib-"snatching away" of the Church had happened in the previous 7 years or less Peter could not have made the above statement.

    Peter cannot be talking about the end of the 1000 year earthly reign for the simple reason that Jesus Christ is supposedly reigning in all the Glory of the Godhead from Davids throne. Again in total conflict with the verses presented above.

    That means Peter is talking about the Second Coming since he states: Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. The new heavens and new earth follows the Second Coming!
     
  18. percho

    percho Well-Known Member
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    I think I am going to just, hide and watch,
     
  19. Calypsis4

    Calypsis4 Member

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    'Dispies'...well, I see the contempt. But that attitude will change the very moment Jesus returns for His bride as he promised; at the midnight hour (Matt. 25). Your attitude does nothing to engender respect for your position.

    No, that is not true. How many times must we present their views that clearly say otherwise for you to understand that they expected the coming of the Lord for his people BEFORE the terrible tribulation period to come? But that did not happen in A.D. 70 and the Jews did not repent as Paul told us they will at that time.

    And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

    Because I quoted TWO....count them: TWO church fathers who mentioned John's death during the reign of Domitian (A.D.) --- PLUS the fact that even if John wrote Revelation during or just before A.D. 70 it doesn't help your cause. Why? Because the prophecies of Revelation were NOT fulfilled during that time. No one has yet proven in this thread that any of the 7 seals, 7 trumpets, 7 vials of wrath, the 3 woes, antichrist, world government, or the 666 mark of the beast has ever happened in world history, let alone the period preceding A.d. 70.

    Oh, gee, golly,...I wonder why?:thumbsup:

    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

    So did the Holy Spirit inspire all scripture as Paul told us or are we all deceived into thinking that everything from Genesis to Revelation is inspired? But what you just said is the second example I have seen in this debate of the unbelief that is a common result in those who promote the preterist view.

    'Seems to be"? That's pitifully weak.

    By whose rule? Should we believe John or should we believe you? His word on this matter is NOT obscure:

    ..."the words of the prophecy of this book." vs 10

    So? Apocalypse means 'a revealing'. How does that help you? How does that negate what John said about the prophecy in the last chapter? Quite frankly, your position is dishonest and it amounts to unbelief.

    No, it is the direct, plain-spoken words of the apostle John that determine such things. Not your 'interpretation'.

    You and those of your persuasion are without understanding on this matter. You were told by John what the book is and warned not to add nor to subtract from the prophecies he wrote....but you do it anyway.

    And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

    I have both read them and preached on them for over three decades. I love those prophecies and look forward to their fulfillment with joy.

    Four times in the last chapter John tells us that what he wrote is prophecy (vss 9,10, 18,19)and yet you still don't believe it.

    All of it is future...with the exception of the first four chapters.

    The whole key to this matter is in the throne of David, the promise that Messiah will sit upon the throne of David some day and rule with a government that will have NO END...but... that during that time there will be death, curses, old age, and famine. Isaiah 65, 66, Zechariah 12, & 14. THAT is the death knell to preterism because Jesus has never yet sat on the throne of David in Jerusalem and the fact is that in heaven there is no death, curses, old age, and famine. Therefore, Christ sitting upon the throne of David must be (1) on earth...and (2) yet future.
     
  20. Calypsis4

    Calypsis4 Member

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    That is an arrogant attitude and I will dismiss it. Telling others that I have 30 years of experience in studying this matter only suggests that I am not a novice and/or unfamiliar with the subject. But your attitude is so horrible you won't even grant me that much.

    Then why did you bother?

    Those three decades of careful study and comparisons in scripture did much to lock that door to the unbelief of preterism. As far as I am concerned it is just as evil as Watchtower theology.

    'snobbish pontification' is purely in your imagination. Why the personal attack? I did not do this to you nor to your comrades. The only thing I did was to call a spade a spade, nothing more.

    Jesus upbraided his disciples for their unbelief. But you don't like being upbraided for the same thing.

    Then you might advise your companions that they have the option of not reading mine. I had five original points. But I could have had about twenty with no problem.
     
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