A few quotations from ancient Baptists.
First John Bunyan.
'Coming to Christ is attended with an honest and sincere forsaking all for him [here he quotes Luke 14:26-7] By these and likewise expressions elsewhere, Christ describeth the true comer: he is one that casteth all behind his back. There area great many pretended comers to Jesus Christ in the world. They are much like the man you read of in Matt. 21:30, that said to his father's bidding, "I go, sir," and went not. When Christ calls by His gospel, they say, "I come, Sir," but they still abide by their pleasure and carnal delights. [from 'Come & Welcome to Jesus Christ']
'What are thy desires? Wouldest thou be saved? Wouldest thou be saved with a thorough salvation? Wouldest thou be saved from guilt and filth too? Wouldest thou be the servant of the Saviour? Art thou indeed weary of the service of thy old masters, the devil, sin and the world? And have these desires put thy soul to flight? Dost thou fly to Him that is a Saviour from the wrath to come, for life? If these be your desires, and if they be unfeigned, fear not.' [from 'The Jerusalem Sinner saved]
Next, C.H. Spurgeon.
'Coming to Christ embraces in it repentance, self=abnegation, and faith in the Lord Jesus, and so sums within itself all those things that are the necessary attendants of those great steps of the heart, such as belief of the truth, earnest prayers to God, the submission of the soul to the precepts of the Gospel.' [sermon on John 6:44]
'To come to Christ signifies to turn from sin and to trust in Him. Coming to Christ is a leaving of all false confidences, a renouncing of all love to sin and a looking to Jesus as the solitary pillar of our confidence and hope. [sermon on John 6:37]
'Many people think that when we preach on salvation, we mean salvation from going to hell. We do mean that, but we mean a great deal more: we preach salvation rom sin; we say that Christ is able to save a man; and we mean by that that He is able to save him from sin and make him holy, to make him a new man. No person has the right to say, "I am saved," while he continues in sin as he did before. How can you be saved from sin while you are living in it? A man who is drowning cannot say he is saved from the water while he is still sinking in it; a man who is frost-bitten cannot say with any truth that he is saved from the cold while he is stiffened in the wintry blast. No, man, Christ did not come to save you in your sins, but to save you from your sins; not to make the disease so that it should not kill you, but to let it remain in itself mortal, and nevertheless to remove it from you, and you from it. Christ Jesus came then to heal us from the plague of sin, to touch us with His hand and say, "I will, be thou clean.' [sermon on Matt. 9:12]
Not quite a Baptist, but here's John Owen on John 3:19.
'The light of the Gospel is brought into a place or people; they come so near it as to discover its end or tendency; but as soon as they find out that it aims to part them from their sins, they will have no more to do with it. They like not the terms of the Gospel, and so perish in and for their iniquities.
First John Bunyan.
'Coming to Christ is attended with an honest and sincere forsaking all for him [here he quotes Luke 14:26-7] By these and likewise expressions elsewhere, Christ describeth the true comer: he is one that casteth all behind his back. There area great many pretended comers to Jesus Christ in the world. They are much like the man you read of in Matt. 21:30, that said to his father's bidding, "I go, sir," and went not. When Christ calls by His gospel, they say, "I come, Sir," but they still abide by their pleasure and carnal delights. [from 'Come & Welcome to Jesus Christ']
'What are thy desires? Wouldest thou be saved? Wouldest thou be saved with a thorough salvation? Wouldest thou be saved from guilt and filth too? Wouldest thou be the servant of the Saviour? Art thou indeed weary of the service of thy old masters, the devil, sin and the world? And have these desires put thy soul to flight? Dost thou fly to Him that is a Saviour from the wrath to come, for life? If these be your desires, and if they be unfeigned, fear not.' [from 'The Jerusalem Sinner saved]
Next, C.H. Spurgeon.
'Coming to Christ embraces in it repentance, self=abnegation, and faith in the Lord Jesus, and so sums within itself all those things that are the necessary attendants of those great steps of the heart, such as belief of the truth, earnest prayers to God, the submission of the soul to the precepts of the Gospel.' [sermon on John 6:44]
'To come to Christ signifies to turn from sin and to trust in Him. Coming to Christ is a leaving of all false confidences, a renouncing of all love to sin and a looking to Jesus as the solitary pillar of our confidence and hope. [sermon on John 6:37]
'Many people think that when we preach on salvation, we mean salvation from going to hell. We do mean that, but we mean a great deal more: we preach salvation rom sin; we say that Christ is able to save a man; and we mean by that that He is able to save him from sin and make him holy, to make him a new man. No person has the right to say, "I am saved," while he continues in sin as he did before. How can you be saved from sin while you are living in it? A man who is drowning cannot say he is saved from the water while he is still sinking in it; a man who is frost-bitten cannot say with any truth that he is saved from the cold while he is stiffened in the wintry blast. No, man, Christ did not come to save you in your sins, but to save you from your sins; not to make the disease so that it should not kill you, but to let it remain in itself mortal, and nevertheless to remove it from you, and you from it. Christ Jesus came then to heal us from the plague of sin, to touch us with His hand and say, "I will, be thou clean.' [sermon on Matt. 9:12]
Not quite a Baptist, but here's John Owen on John 3:19.
'The light of the Gospel is brought into a place or people; they come so near it as to discover its end or tendency; but as soon as they find out that it aims to part them from their sins, they will have no more to do with it. They like not the terms of the Gospel, and so perish in and for their iniquities.