Featured The Nature of the Church, OT and NT

Why do you include non believers who did not follow the Law to be included as proper" Israel" referred to for promises?

 

Because they were physical Israel. God removed the unbelievers leaving only spiritual Israel, the believers, in the New Covenant.

 

So is YHWH.

 

the name of Jesus is not the name for all 3 of them, correct?

 

“And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.”” (Acts 4:12)

 

All three of the trinity are Yahweh, but they also are called The Father, Jesus the Son, and the Holy Spirit, correct?

 

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:8–9)

 

Yes, Jesus is the Messiah and Savior, but the Father and the Holy Spirit were also invoved in salvation, correct?

 

Jesus was/is God the Son in a human form, NOT theFfather or the Holy Spirit, correct?

 

It is a member of God's church. Have you placed local church membership above being in the body of Christ?

 

If you do not mind reading a few paragraphs, this is my favorite creed defining the trinity.

THE SECOND HELVETIC CONFESSION

CHAPTER III
Of God, His Unity and Trinity
GOD IS ONE. We believe and teach that God is one in essence or nature, subsisting in himself, all sufficient in himself, invisible, incorporeal, immense, eternal, Creator of all things both visible and invisible, the greatest good, living, quickening and preserving all things, omnipotent and supremely wise, kind and merciful, just and true. Truly we detest many gods because it is expressly written: “The Lord your God is one Lord” (Deut.6:4). “I am the Lord your God. You shall have no other gods before me” (Ex. 20:2-3). “I am the Lord, and there is no other god besides me. Am I not the Lord, and there is no other God beside me? A righteous God and a Savior; there is none besides me” (Isa. 45:5, 21). “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex. 34:6).

GOD IS THREE. Notwithstanding we believe and teach that the same immense, one and indivisible God is in person inseparably and without confusion distinguished as Father, Son and Holy Spirit so, as the Father has begotten the Son from eternity, the Son is begotten by an ineffable generation, and the holy Spirit truly proceeds from them both, and the same from eternity and is to be worshipped with both.
Thus there are not three gods, but three persons, cosubstantial, coeternal, and coequal; distinct with respect to hypostases, and with respect to order, the one preceding the other yet without any inequality. For according to the nature or essence they are so joined together that they are one God, and the divine nature is common to the Father, Son and Holy Spirit.

For Scripture has delivered to us a manifest distinction of persons, the angel saying, among other things, to the Blessed Virgin, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God” (Luke 1:35). And also in the baptism of Christ a voice is heard from heaven concerning Christ, saying, “This is my beloved Son” (Mat. 3:17). The Holy Spirit also appeared in the form of a dove (John 1:32). And when the Lord himself commanded the apostles to baptize, he commanded them to baptize “in the name of the Father, and the Son, and the Holy Spirit” (Matt. 28:19). Elsewhere in the Gospel he said: “The Father will send the Holy Spirit in my name” (John 14:26), and again he said: “When the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me,” etc. (John 15:26). In short, we receive the Apostles’ Creed because it delivers to us the true faith.

HERESIES. Therefore we condemn the Jews and Mohammedans, and all those who blaspheme that sacred and adorable Trinity. We also condemn all heresies and heretics who teach that the Son and Holy Spirit are God in name only, and also that there is something created and subservient, or subordinate to another in the Trinity, and that there is something unequal in it, a greater or a less, something corporeal or corporeally conceived, something different with respect to character or will, something mixed or solitary, as if the Son and Holy Spirit were the affections and properties of one God the Father, as the Monarchians, Novatians, Praxeas, Patripassians, Sabellius, Paul of Samosata, Aetius, Macedonius, Anthropomorphites, Arius, and such like, have thought.



Various authors. THE SECOND HELVETIC CONFESSION Trinity.

 

You then agree that Jesus name is just for Himself, and that God is 3 distinct Persons?

 

maybe nonbelievers were not included in prophecies of Israel

 

If you study the Ecumenical Creeds, they state Jesus is the triune God as far as his person. Having a fully human nature consisting of body and soul. That is, Jesus is one Divine person with two natures. One fully human. The other fully divine.

 

they also state that god is the father and the Holy Spirit, and that those 2 are NOT Jesus, nor is he them, correct?

 

Up to a point. But God removed them making them gentiles until any from among them accept Christ, becoming reattached to Israel.