I have a rather different interpretation:
Revelation 11:3.
‘And I will give power to My two witnesses, and they will prophesy 1260 days, clothed in sackcloth. These are the two olive trees and the two lampstands standing before the God of the earth.’
So who are these two witnesses? Various suggestions have been put forward. Are they the Old and New Testaments? Law and Grace? Enoch and Elijah? Elijah and Moses? John the Baptist and Jesus? No, it is none of those; it is the true Church of God that has just been measured. As usual, the clue is in the Old Testament.
‘One witness is not enough to convict a man of any crime or offense he may have committed. A matter must be established by the mouths of two or three witnesses’ (Deut 19:15). The Lord Jesus sent His disciples out two by two (Luke 10:1),
‘As a witness’ (Matt 24:14).
The Church’s witness is to last 1260 days. As we have seen, this is a time equal to the 42 months during which the persecution of God’s people takes place. This is a symbolic time depicting the period between the first and second comings of Christ. So why is the time expressed here in days rather than months? Because the witness must go on day by day by day;
‘In season and out of season’ (2 Tim. 4:2); whether people will hear it or not (Ezek. 2:3-5). The witnesses are dressed in sackcloth, the garb of mourners, for they are mourning over the sins of the people. In Britain today, a clown’s outfit might seem more suitable given some of the forms of evangelism popular in this country, but the scroll that John has eaten is the same one that Ezekiel received, and that one was covered with
‘ lamentation , mourning and woe’ (Ezek. 2:9-10). The witnesses have a sombre message to proclaim of God’s wrath against sin and of impending judgement.
The witnesses are also
‘The two olive trees and the two lampstands.’ This is a reference to Zech. 4. The purpose of a lampstand is to give light, and therefore refers to the true Church (Matt. 5:14ff). The olive trees supply oil to the lampstands and therefore speak of the Holy Spirit who gives power to the Church’s witness.
Verses 5-6.
‘And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they wish.’
Well this would be a good trick, wouldn’t it? There are two references to Elijah here; firstly when he called down fire on two troops of soldiers who came to arrest him (2 Kings 1:10, 12). God will protect His church and its witness if it remains true. Individual witnesses may perish, but the witness will remain. Elijah himself could complain to God;
“The children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek my life to take it” (1 Kings 19:14). Yet the Lord preserved him until his successor was in place. The witness went on.
‘To harm’ in verse five means ‘to silence.’ God reacts to those who seek to harm His Church by casting them into hell. The second reference is to the drought for which Elijah called (1 Kings 17:1; James 5:17). Interestingly, James tells us that the drought continued for three and a half years, the
‘Time, times and half a time’ of Daniel and Revelation. Today also, there is a drought, not of water, but of hearing the word of God (Amos 8:11-12) and Christ’s servants must continue their witness before a people who, in general, will not receive it (Acts 28:25-27; Rom. 10:21). There is also a reference to the first Plague upon Egypt. God will protect and avenge His servants as they prophesy, and He will validate their testimony. Notice that the two witnesses have only one mouth. There is only one Gospel.
From my blog post:
Revelation Part 7. The Temple Measured, and the Two Witnesses