Featured Who are the 'elders' and 'four beasts' of Revelation 5:8?

Again, that is WTS/JW theology.

Scripture instead says:

Psa_16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Act_2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Act_2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Act_13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Act_13:37 But he, whom God raised again, saw no corruption.​

 

The Son of God is always "Michael" (Who is as like unto God (the Father)), as the Son is the "express image" of the Father. "Michael" is just another designation for the Son. Why persons get upset at that, can only be due to the confusion brought in by the Roman system and the WTS/JW system.

It is not like the WTS/JW theology where the Son turns off/on 'Michael-ness'. It is not like the Roman system where 'Michael' is a created being.

It is difficult for some to acknowledge these things, but if you can accept it you ought to, but if not, God is patient, and will explain it in the hereafter to those who are found in Christ Jesus. Therefore, as God is patient, so will I be toward those who cannot yet see these things. I do not think anyone damned who cannot yet see it, even if others think I am who can.

 

You refer to Luke 16's parable (demonstrated upon request contextually and linguistically). There is nowhere present in the parable that the person spoken of "Lazarus" was the actual Lazarus (whom Jesus knew of Mary, Martha). Considering the context of Luke 16, and the other gospels taken together, there is no way to even know whether the parable of Luke 16 was given before or after Lazarus' (whom Jesus knew of Mary, Martha) sickness and death. "Lazarus" is the koine Greek form of the OT "Eliezer" (of whom Abraham knew; Genesis 15:2). There is much more there, but only discussed by request.

See above response.

Yes it does, as so many texts were and shall be again provided. To simply take one place, such as the parable of Luke 16, and teach as you do, does violence (wrest) to the rest of the scriptures. First, we need to define the word "soul" according to scripture, and not Platonically.

That is dualism, or platonism, or neo platonism. It is not scriptural. More as needful.

There are plenty more.

Lake of fire to be precise. Yes, the wicked (mankind) will be conscious after their resurrection, and so also the fallen angels (also conscious), to experience the lake of fire, or hellfire.

Yes, those who have been resurrected and taken to or translated to alive are conscious in Heaven, but those who are dead asleep, aren't conscious, and neither in Heaven (except as written there).

See John 3:16.

No. Paradise is the 3rd Heaven, yes (2 Corinthians 12:2,4). Yet, it was not "all OT saints" that went to Heaven the third day from Calvary's events, and notice that those saints were not in Heaven before the events thereof either (which just disproved your assertion). Notice the text itself:

Mat 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose,
Mat 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.​

It was a localized (around Jerusalem only) and special resurrection (many, not all). These are called the "firstfruits", and scripture does not say how many were resurrected, but in saying that they are firstfruits (1 Corinthians 15:20,23), it can only be a 'portion' of those 'saints' in all the graves.

 

Read the context again. The thief did not enter 'Paradise' that day (the day Jesus died, as Jesus Himself did not even enter Paradise that day). The context shows when the thief would enter (after his resurrection):

Luk 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.​

Jesus had not that day "comest into [his] Kingdom". Notice:

Luk_19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

far country:

Isa_13:5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.​

Dan 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
Dan 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.​

The phrase in Luke 23:43 in koine Greek reads:

Luk 23:43 και ειπεν αυτω ο ιησους αμην λεγω σοι σημερον μετ εμου εση εν τω παραδεισω​

The "today" is not a reference to the 'when' the thief shall enter. It is directly connected to the saying, "Verily, I say unto thee (today) ..."

The KJB in its English is perfect, it is only a missing punctuation here (printers punctual error) that was never caught. This may be demonstrated by the way in which all such phrases in the NT are given (demonstrable upon request), and the context (as shown above) that shows the proof of this.

Whom ever said it was? Not I.

That is a confusion of paradises. The Eden of Heaven and the Eden of earth. Again, demonstrable upon request.

 

Yes, but 'when' Paul also mentioned:

1Th_4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.​

The Lord is not dead, but alive. Thus in death, is the unclothed state or sleeping state, in which we are not yet "present" with the Lord. You must take all of the counsel of Paul together, as he was citing Job.

Job 14:10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Job 14:11 As the waters fail from the sea, and the flood decayeth and drieth up:
Job 14:12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

Isa_34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.

Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.​

Job 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

Rev_15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.​

Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Php_3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

1Co_15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.​

Job 14:15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.​

 

Enoch, Elijah and Moses all got there way before Calvary, and the thief is not yet there (as he hasn't had a resurrection yet).

 

Apologies, but I am not Roman Catholic, nor adhere to its theological position therein. If you do not mean their position, would you define the words you use, most especially the last one?

I believe in the Holy Heavenly Trio.