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Featured The Penal Substitution Theory of Atonement

Discussion in 'Other Christian Denominations' started by JonC, Feb 8, 2022.

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  1. Reynolds

    Reynolds Well-Known Member
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    Why a torturous death and not a normal death?
     
  2. JonC

    JonC Moderator
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    Christ died the death of a criminal. The world's judgment on God.

    His death was not abnormal. What made it unjust is He was innocent.

    I know this is a simplistic view, but that doesn't make it wrong.

    The Son became man. Jesus suffered under the powers of this world and died condemned by the World. God vindicated His Son. We will share in His life.

    Or

    God had to punish sin so He punished His Son instead of punishing us by pouring His wrath on Christ so we could be forgiven.

    I'm not here to tell you what to believe. But I am willing to tell you what I believe Scripture states.
     
  3. Reynolds

    Reynolds Well-Known Member
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    I don't know. Will have to think on that a while.
     
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  4. agedman

    agedman Well-Known Member
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    I disagree. How can there be tension in the persons? Tension would indicate some manner of disagreement, such cannot occur in God.

    These points are all good, however, does the NT present God laid the sins on the Son?

    Also, there remains a matter of substitution being a biblical concept. Some would consider Him taking upon himself the the iniquities is an example of substitution, however, the OT use of the scapegoat was not a substitution, but a transfer. Substitution is a quid pro quo process, but transfer relies upon no substitution.

    Some may present that the Lord substituted righteousness for iniquity. However, that again is not the picture portrayed in the OT concerning the Scapegoats.
     
  5. canadyjd

    canadyjd Well-Known Member

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    In post #5 you stated “just stating the passages the theory confirms, doesn’t make the theory less unbiblical”

    You then stated in post #9:
    You have since edited post #5 to say “…more or less unbiblical”, but it really doesn’t change what you said.

    You are acknowledging scripture passages that confirm PSA, and in the same breath you claim PSA is unbiblical and scripture doesn’t confirm PSA.

    Thus my reference to herding cats.

    I really am done now. Thanks for the conversation.

    peace to you
     
  6. agedman

    agedman Well-Known Member
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    No credible theories that I know deny our Savior suffered physically (penal). Substitution may or may not be valid depending upon Scripture rendering in modern thought.

    For this to work, do not strain when Jon or someone may not include “theory” when using PSA.

    The theory is not biblically sound. PSA has some validity depending on how one might view Scriptures.

    For me, “substitution” was not an issue the early church was concerned, but ransom and victory were absolute must have, for they are both are Scripturally sound presentations, IF ransom does not involve some payment made to satanic demands, for that is not biblical.
     
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  7. canadyjd

    canadyjd Well-Known Member

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    Jesus is the “lamb that takes away the sins of the world”

    His sacrifice is modeled on the OT sacrifice for sin. The head of the household placed his hand upon the animals head, symbolically transferring the sin to the animal,(substitution) the animal was killed (Penal judicial punishment for sin), and God forgave those sins for one year. (Atonement)

    His sacrifice can only rightly be explained as PSA.

    peace to you
     
  8. JonC

    JonC Moderator
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    I think we agree. I was trying to explain the flaws in Penal Substitution Theory.

    It is unbiblical. The Father was not wrathful towards the Son. God did not punish the Righteous One. Substitution is not a biblical concept (representation is).
     
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  9. JonC

    JonC Moderator
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    What??? Those statements are saying the SAME THING.

    Just stating the passages the theory confirms, doesn’t make the theory less unbiblical.

    Penal Substitution Theory does confirm passages that we all, as Christians, believe. BUT it is still a very unbiblical theory.

    Just providing passages that we agree on foes not make the theory biblical.

    Most false doctrine (including Penal Substitution Theory) is mostly true. It is that little amount if error that makes the doctrine false.
     
  10. JonC

    JonC Moderator
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    This is your error. You are taking the Atonement as being modeled on the Law rather than the Law pointing to (foreshadowing) the Atonement. You are misinterpreting the OT.
     
  11. canadyjd

    canadyjd Well-Known Member

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    La la la la la (fingers in my ears) la la la la can’t hear you la la la la

    herding cats

    peace to you
     
  12. JonC

    JonC Moderator
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    Perhaps that is the problem.

    There are none so blind as those who will not see.
     
  13. DaveXR650

    DaveXR650 Well-Known Member

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    "The conception that Christ on the cross was enduring all the agonies of the elect for all eternity grew directly out of the Romish legalism from which the Reformers did not escape,- to wit, that we still have connection with our responsibilities to Adam the first; that our history was not ended at the cross. But the shed blood brought in before God on the Day of Atonement simply witnessed that a life had been laid down, ended. "The sufferings of all the elect for all eternity" could never take the place of the laid down life of the great Sacrifice. God did not ask for agonies; sin simply could not approach Him! There must be banishment of the sinner from His presence- unless a substitute could come, who, taking the place of the sinner and bearing his sin, could lay down his life. Such was Christ. He "laid down His life that He might take it again".
    (This is from William Newell, "Romans Verse by Verse")

    @JonC. Is this anything like what you are talking about?
     
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  14. canadyjd

    canadyjd Well-Known Member

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    La la la la la (fingers in my ears) la la la la can’t hear you

    herding cats

    Thanks for the prayers. Please ask God to heal my blindness to His word. When God Holy Spirit convinces me that even though PSA is confirmed in scripture, it is still unbiblical, you will be the first person I tell.

    Thanks for the conversation

    peace to you
     
  15. Martin Marprelate

    Martin Marprelate Well-Known Member
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    It is different in just about every possible way.
    1. The child is a sinner; the Lord Jesus is not.
    2. The child is deserving of punishment; the Lord Jesus is not.
    3. The Lord Jesus is God; the child is not.
    4. The Lord Jesus Christ is bearing the sins of others; the child is not.
    And so on.
    The one similarity is that the child's father (we hope) loves the child and is not 'pouring out his wrath' upon him, but chastising him to correct him. The Lord Jesus, of course, needs no correction, but 'the chastisement for our peace was upon Him.'
    Christ was bearing our sin (1 Peter 2:24) and receiving the punishment due to us for it to satisfy the justice of God. What I have said is that God's wrath was against sin, not against Christ, who never ceased to be the Beloved Son.
    You are confusing wrath and punishment. You need to put your thoughts in order.
    And that comment is the reason why I find myself unable to discuss with you. The temptation to answer one pathetic insult with another becomes too great. Therefore this is my last post on this thread which BTW you opened for me without asking me. If I had wanted to open a new thread, I would have done so.
    Scripture is absolutely sufficient. It teaches that the Lord Jesus was not some sort of divine whipping boy for God, which seems to be what you are suggesting, but that He was satisfying the justice of God. I repeat what I wrote before. If Christ has not paid the penalty for my sins, and yours in full, nothing is more certain than that we shall have to pay it myself. Otherwise how is God going to be 'just, and the justifier of the one who believes in Jesus' (Romans 3:26)? How is He going to be 'faithful and just to forgive us our sins and to cleanse us from all unrighteousness' (1 John 1:9)?

    '....Whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness.........to demonstrate at the present time His justice' (Romans 3:25-26).
     
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  16. Martin Marprelate

    Martin Marprelate Well-Known Member
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    What a load of old rubbish that is, Dave. I hope you don't believe it.
     
  17. JonC

    JonC Moderator
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    Why do you believe Penal Substitution Theory is conformed in Scripture yet is unbiblical?

    That is foolish. It is either confirmed in Scrioture OR unbiblical.

    It cannot be both.
     
  18. canadyjd

    canadyjd Well-Known Member

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    PSA is confirmed by scripture.

    You stated in post #5 that just quoting passages that confirm PSA doesn’t mean it is not “unbiblical”.

    And so we agree, your statement that even though PSA is confirmed by scripture it remains unbiblical is completely foolish.

    Peace to you
     
  19. JonC

    JonC Moderator
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    I agree with a lot of what you post here.

    Christ was indeed bearing our sins and the chastisement for our peace did fall upon Him.

    I also believe the Romans 3 passage is important.
    Romans 3:21–26 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
    22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
    23 for all have sinned and fall short of the glory of God,
    24 being justified as a gift by His grace through the redemption which is in Christ Jesus;
    25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
    26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

    So we have a lot in common. That is why I have no problem worshipping with those who hold Penal Substitution Theory. We share a common bond - we are united in Christ.

    That said, no passage has God pouring His wrath on Christ, punishing Christ instead of punishing us, or even substituting Christ for us (He is our Representative, the Mediator of a better covenant.

    I held, studied, and taught Penal Substitution Theory for decades. I was no less saved then than I am now that God has taught me to move beyond the theory, beyond secular philosophy, and towards a more biblical understanding.

    I encourage you to revisit the topic, prayerfully, in your personal studies.
     
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  20. JonC

    JonC Moderator
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    Please read post #5 again. I never said that Penal Substitution Theory is confirmed by Scripture.

    Here is what I posted:

    Perhaps ypu are reading Scripture with the same lack of attention. This may explain how you see Penal Substitution Theory in those passages.
     
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