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True. Not that I agree with that view.but let's kill it again, or revive it as the case may be because there might still be some undetected heartbeat.
Somebody said the idea that Christ suffered God's wrath is unscriptural...
True ?
False ?
Maybe ?
Is there judgment without wrath?
True, as best as I have searched and continue to search the Scriptures, there is not a single verse that even eludes to God pouring His wrath out upon the Son.but let's kill it again, or revive it as the case may be because there might still be some undetected heartbeat.
Somebody said the idea that Christ suffered God's wrath is unscriptural...
True ?
False ?
Maybe ?
In carrying out a sentence, the human officers are serving God to execute [God's] wrath upon him that doeth evil. Romans 13:4 Not the state's wrath. The state has no claim on vengeance, and much less does the executioner. And though this may be a bitter pill to swallow, neither does the victim. Vengeance is mine, I will repay, saith the Lord. Romans 12:19Of course there is. Even in human court systems.
Punishment without wrath is a Scripture principle.
The Shepherds carried two major instruments. The Staff and the Rod.
The were for guidance and protection. They were not interchangeable.
Often the Scriptures speak of the rod of correction. “Spare the rod…”
The cross is as a rod of punishment for the Romans. It was the Roman death sentence for non citizens.
Though extremely torturous, the cross was designed to allow the suffering to be extensive and extended over many days.
Death was postponed as much as possible.
In carrying out a sentence, the human officers are serving God to execute [God's] wrath upon him that doeth evil. Romans 13:4 Not the state's wrath. The state has no claim on vengeance, and much less does the executioner. And though this may be a bitter pill to swallow, neither does the victim. Vengeance is mine, I will repay, saith the Lord. Romans 12:19
Now you can clearly see the wrath of God in the Cross, because the law that Paul directs us to, to show us that Jesus became a curse for us, is the just sentence on a criminal worthy of death. Deuteronomy 21:22-23 To hang a man on a tree to die, is the execution of wrath.
I assume you missed the great lengthy searching of Scriptures done on this project over the last number of weeks and many threads.for more than ten years, I avoided this Board, I did not leave it, I avoided it, because there seems to be a hodgepodge of half-bred new age ideas coming into it then. now the wrath of God on sin, which Christ became, is being reasoned away.....and the beauty of grace is that even purveyors of such ideas, provided their names are in the Lamb's book of life, have been included in grace and mercy....God is not only good, God is very good.
there seems to be a hodgepodge of half-bred new age ideas coming into it then. now the wrath of God on sin, which Christ became, is being reasoned away.....
Alexander Hamilton had his horse shot out from under him. It did not get up and trot away.but let's kill it again, or revive it as the case may be because there might still be some undetected heartbeat.
Somebody said the idea that Christ suffered God's wrath is unscriptural...
True ?
False ?
Maybe ?
Is God right to have a Holy Wrath?Is there judgment without wrath?
Certainly!Is God right to have a Holy Wrath?
Exodus 17:2-6True, as best as I have searched and continue to search the Scriptures, there is not a single verse that even eludes to God pouring His wrath out upon the Son.
I am determined to find such a Scripture, but have found none.
I notice you completely ignore the rest of scripture I posted and how the whole explains Isaiah 53 as Jesus the Rock that was struck.Does Isiah 53:4-6 support PSA? Nope.
What was "laid on Him?" The consequence of wrongdoing, whether called iniquity, sin, trespasses, offenses, or sicknesses.
Without the shedding of blood, there is no forgiveness. (Hebrews 9:22) Thus Christ bought all humanity with His blood, but only those chosen and placed into Christ are redeemed, reconciled, saved, and made perfect.
And to restate what has been stated many times in the past, if the specific sins of specific individuals only had been laid on Christ, then all those ever chosen would be reconciled, but that is bogus because we have the ministry of reconciliation, begging the lost to be (in the future) reconciled to God.
I asked is there judgment without wrath? You say that lots of criminal penalties are void of wrath, so I point out that Paul says that the civil authorities acting in response to evildoers is an execution of wrath, as God's servants.Yes, neither @JonC nor I deny Paul rehearsed the Deuteronomy statement.
What does that phrase actually mean?
Does it mean, folks swore, probably they did, but that wasn’t the meaning as used - although that is the exact meaning of the word.
Does it mean death, perhaps but (imo) there is more.
The wording is that of one condemned, one appointed for doom and catastrophe.
For example:
WAIT! I already gave examples! Why am I repeating myself, ah it must be the teacher in me…..
The point being, Paul’s statement does not require one to have the judgement of a curse to be “cursed by the law.”
You ask why I kept pointing to Colossians 2.
Because there is exactly how Gods dealt with the curse.
Not by Wrath.
Colossians 2:
13You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14He canceled the record of the charges against us and took it away by nailing it to the cross. 15In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. (NLT)
Therefore, it remains that there is the forgiveness of sins, and disposal of the curse without Wrath from God.
This further brings consistency to Isaiah pressing that the crucifixion was pleasing to God.
Says who?Certainly!
but not toward another member of the trinity.
Yep. Smitten of God.I notice you completely ignore the rest of scripture I posted and how the whole explains Isaiah 53 as Jesus the Rock that was struck.
I asked is there judgment without wrath? You say that lots of criminal penalties are void of wrath, so I point out that Paul says that the civil authorities acting in response to evildoers is an execution of wrath, as God's servants.
Do you think that's just Roman authorities? Or do you think that Paul drew that conclusion from the law?
Says who?