Unless hold to all 5 points, would not be considered to be a calvinistPosted for the purpose of obfuscation. Word play. Real Calvinists affirm all 5 points, but genuine Calvinists sometimes waver on 1 or 2 points. Anyone make up false claims.
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Unless hold to all 5 points, would not be considered to be a calvinistPosted for the purpose of obfuscation. Word play. Real Calvinists affirm all 5 points, but genuine Calvinists sometimes waver on 1 or 2 points. Anyone make up false claims.
Would not be considered a 5 point Calvinist by Hyper-Calvinists!!Unless hold to all 5 points, would not be considered to be a calvinist
Did Christ die as a ransom for Satan and my Rottweiler?A Normal Calvinist does not believe Christ died as a ransom for all.
I am pretty sure that all refers to people. I never wondered if my dog was going to heaven.Did Christ die as a ransom for Satan and my Rottweiler?
[I think "all" needs at least some clarification. Clearly it does not mean "all" in the broadest imaginable sense of redeeming fallen angels and all dogs go to heaven.]
So "normal calvinists" are not alone in questioning the meaning of "all".
They believe what Jesus said, that He lay down His life for the sheep.A Normal Calvinist does not believe Christ died as a ransom for all.
The bible, which Calvinists believe, says:A Normal Calvinist does not believe many lost individuals will seek the narrow door, but not find it.
I'm not really knowledgeable about Open Theism, but I must say I didn't think not believing God to be the author of sin constituted Open Theism.A Normal Calvinist does not believe God is the author of sin, thus an open theist.
They believe what the bible says about the natural man (the lost):A Normal Calvinist does not believe the lost can understand some spiritual things, even though many seek the narrow door.
In my experience, Calvinists are no more or less verbose than Arminians.I could go on, but you get the idea, Calvinists hide their actual beliefs behind a smokescreed of vague verbiage.
What about Esau (whom God hated) and Judas (whom Jesus knew COULD NOT be saved ... the son of perdition that must be lost to fulfill prophecy)? Did Jesus die for those he KNEW he WOULD NOT save? What about Jesus himself ... did he die for himself (even if he had no sins)?I am pretty sure that all refers to people. I never wondered if my dog was going to heaven.
Since the Word was revealed to men, I expect that all means all men.
Let’s not over complicate it.
Were the words, "What about Enoch (whom God hated)" a typo for something else? Enoch is mentioned 12 times in the bible, but I couldn't find anywhere where we are told that God hated him. Quite the opposite, in fact:What about Enoch (whom God hated) and Judas (whom Jesus knew COULD NOT be saved ... the son of perdition that must be lost to fulfill prophecy)? Did Jesus die for those he KNEW he WOULD NOT save? What about Jesus himself ... did he die for himself (even if he had no sins)?
I am pointing out that "all" = "every person WITHOUT EXCEPTION" may have some issues.
... and once the door is opened a crack to "some exceptions"
... can "all" mean "For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation," - Revelation 5:9 [Jesus died for "all" that he redeemed - mission 100% successful!]![]()
YES!!! Thank you for the correction. I still had time to edit it.Were the words, "What about Enoch (whom God hated)" a typo for something else? Enoch is mentioned 12 times in the bible, but I couldn't find anywhere where we are told that God hated him. Quite the opposite, in fact:
“And Enoch walked with God; and he was not, for God took him.” (Ge 5:24 NKJV)
I wonder if perhaps you meant Esau.
This Jesus said as he taught that people who try to come any way but by Him are not His. Context does not deny salvation available to all. It denies salvation to any who attempt to find God any other way.They believe what Jesus said, that He lay down His life for the sheep.
1) The sheep is vague, Christ laid down is life as a ransom for all. To deny this is to deny scripture.They believe what Jesus said, that He lay down His life for the sheep.
The bible, which Calvinists believe, says:
“"Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.” (Lu 13:24 NKJV)
Both the bible and experience shows that people seek the narrow door, but they cannot be doing so in the sense of seeking the Saviour, because Jesus also said:
“"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (Mt 7:7 NKJV)
I'm not really knowledgeable about Open Theism, but I must say I didn't think not believing God to be the author of sin constituted Open Theism.
They believe what the bible says about the natural man (the lost):
“But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know [them], because they are spiritually discerned.” (1Co 2:14 NKJV)
In my experience, Calvinists are no more or less verbose than Arminians.
Funny thing about that verse, it never says that is what all means.What about Esau (whom God hated) and Judas (whom Jesus knew COULD NOT be saved ... the son of perdition that must be lost to fulfill prophecy)? Did Jesus die for those he KNEW he WOULD NOT save? What about Jesus himself ... did he die for himself (even if he had no sins)?
I am pointing out that "all" = "every person WITHOUT EXCEPTION" may have some issues.
... and once the door is opened a crack to "some exceptions"
... can "all" mean "For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation," - Revelation 5:9 [Jesus died for "all" that he redeemed - mission 100% successful!]
[EDIT: Correct "Enoch" to Esau"]
There is something outside of predestination for everything and open theism.1) The sheep is vague, Christ laid down is life as a ransom for all. To deny this is to deny scripture.
2) Pure fiction, Jesus is speaking not to the lost, but only to those born anew.
3) It does, either God predestines everything or God does not, which is open theism.
4) No they do not! They add to scripture, rewriting "the things" as "all the things." Not how it reads, and since many do seek the narrow door, which is a spiritual thing, the rewrite is false doctrine.
5) We are to compare ourselves with Christ, not with others saying why I am not as bad as you name it.
Van said:3) It does, either God predestines everything or God does not, which is open theism.
First you are an open theist (or a partially open thiest) if you belief God has not predestined "whatsoever comes to pass."There is something outside of predestination for everything and open theism.
God doesn’t have to make everything happen. But that doesn’t mean God doesn’t know what happens that we are responsible for.
Are you saying that God made Nebuchadnezzar say that he had made the kingdom for himself so that God could put Nebuchadnezzar out to pasture? I find it hard to believe that Daniel knew so little of determinism (if true) that he had the audacity to offer counsel to the king that would try to change the determinate counsel of God.
I don’t think Daniel was a good Calvinist or he would have known better.
And I am not an open theist because I don’t believe in determinism.
I agree we have a choice. I don’t believe that God has to close His eyes and pretend not to know what is happening. God’s omniscience is not limited by our choices.First you are an open theist (or a partially open thiest) if you belief God has not predestined "whatsoever comes to pass."
I know you claim God can know the future, yet some other future, not predestined by His perfect knowledge of what will happen, could happen.
To my way of thinking that is not logically possible. A choice of only one choice is not a choice. Or the double door scenario, where you choose to through door "A" or door "B." You can say you had a choice, but if both doors provide entry into the same room, you really had no choice. Some claim we are free to sin via door A or door B so we are responsible for choosing to sin, but either door leads to damnation, so we really were not responsible for choosing damnation.
We must be able to choose damnation or salvation, in order for us to be held responsible for choosing damnation, or so it seems to me.
By those standards you could say I am partially open theist and partially Calvinist.First you are an open theist (or a partially open thiest) if you belief God has not predestined "whatsoever comes to pass."
I am not to clear what you mean by "people who try to come any way but by Him are not His." In the context, He had already said that He lay down His life for the sheep. Then He tells some hearers that they do not believe because they are not of His sheep. If He had said, "You are not of My sheep because you do not believe," then what you wrote about denying salvation to any who attempt to find God any other way would be true. But He didn't; He told them that they did not believe because they were not of His sheep.This Jesus said as he taught that people who try to come any way but by Him are not His. Context does not deny salvation available to all. It denies salvation to any who attempt to find God any other way.