@Silverhair, do you hold Biblical consistency over theological consistency?
God is sovereign over all things because He "works all things according to the counsel of His will" (Eph 1:11). And we know that those same things, "all things work together for good to those who love God" (Romans 8:28). We see this at the cross, the Lamb slain from the foundations of the world (Revelation 13:8), was predetermined according to His eternal decree. That worked out for our good, just as He promised that it would. We see it in Joseph being sold into slavery, which saved his people from starvation, and we even see it in Israel being partially blinded as judgment, which was a blessing to the Gentiles. God is working good in all things, even the sin that He ordained, but did not predestine. This is hard to grasp, or reason, but this is what Scripture teaches. The common mind set of the Arminian view is that unless God causes it, He cannot be sovereign over it., I disagree with that logic and reasoning. By that same reasoning one would need to throw away the Trinity also, because I haven't met anyone who can explain it rationally. Look at Genesis 50:20, Joseph to his brothers....
Genesis 50:20
But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.
God is not responsible for their motives, which was sin. He sovereign over it.
The day that we were born and the day that we die, have all been ordained from the foundations of the world. This is not God peeking into the future to see what we will do, or what will happen, He knows because He is all knowing. He already knows what we will do before we do it. There are no angels running around heaven yelling "plan B, plan B". It's hard to rationalize, but it is Scripturally accurate. Biblical consistency must always be more important than tradition, even if it leaves questions unanswered. Compatibilism is just a term to describe two Biblical truths, that is God is sovereign over everything, and man is responsible for his sin. Anything that comes are way should fall under the category of judgment. We all deserve judgment. But that's why mercy is called mercy, because we don't deserve any of it.