Well, the thing is, there’s precedence back in the Old Testament about consuming the bread and the presence of God being in the bread.
Back then it was figuratively in the Old Testament. It talks about the L’chaim ha-panim, the bread of the presence or the bread of the face. Well, whose presence, whose face? God’s. God’s presence, God’s face. In fact, the book of Leviticus says that whenever the L’chaim ha-panim was in the tabernacle, there had to be a light that was continually lit. Whenever the bread of the presence, the bread of the face was in the tabernacle. And to this day, we have a sanctuary light that’s lit whenever the Eucharist is in the tabernacle. See, so we have some parallels between the Old Testament and the New Testament, which makes perfect sense. Jesus said, “I have not come to abolish the law and the prophets to fulfill them.” So Jesus in the Eucharist is the fulfillment of this idea of the L’chaim ha-panim in the Old Testament.
I am not worried about types.. I believe in types. the lords supper. where Jesus said do often in remembrance of me takes care of those types (The lords supper is actually a continuance of the passover mean. Only instead looking to freedom from egypt and the sacrificial lamb, we look back to the cross and the lamb of God.
But again, Jesus said this
John 6: 27 Do not labor for t
he food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”
Unlike the food he gave them the day before. that they have to keep eating because that food perishes. the food he came to give. one can eat and it will never perish. hence they will not need to continue to eat. it endures forever
35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst
again, This food, he called it the bread of life. Whoever partakes will never hunger (because this food endures forever) and they will never thirst (the bread and wine symbolize this spiritual food)
37 All that the Father gives Me will come to Me, and the one who comes to Me I will [
f]by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
again, whoever eats will
1. Never be cast out
2. Will never be lost
3. HAS eternal life
4. WILL (not might) be raised on the last day
47 Most assuredly, I say to you, he who believes [
j]in Me has everlasting life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and are dead. 50 This is the bread which comes down from heaven, that one may eat of it and not die. 51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”
Again, whoever eats this bread
1. Has everlasting life
2. Never die
3. They will (not might) live forever
This is not found in the eucharistic teaching. Eating the eucharist. or partaking in the lords supper is no different than the children of Israel eating manna.. The must continue to eat. Because if they do not. they will die.. because that food does NOT endure forever.