The simple answer here is that I don't have a "philosophy." I just seek to understand and apply the Scriptures.
I'm not sure that your understanding of the Scriptures is sane.
My simple rebuttal is that we ALL have a philosophy. Philosophy is how we understand reality.
I find it troubling that not only are you unable to explain your philosophy when it comes to going from a written text to staying what that text teaches but you also do not even recognize that you have a philosophy...that you are a cognizant living being.
You should be more than not sure that our understanding of what Scripture is differs. I have insisted that Scripture is God's Word (the words of God recorded as Scripture, "what is written", "every word coming forth from God"). You insist that your understanding of what Scripture teaches IS Scrioture itself.
I hold a philosophy when it comes to Scripture. It includes that the Bible teaches the text of Scripture itself, the Spirit illuminates the Biblical text, that foundational doctrines have to be in the text of Scripture, that God's words outweighs our understanding, etc.
But what you are saying the Bible teaches is not the actual Biblical text.
I am only asking you how you get from the text to what you belueve the textvteaches. That is all.
We have to examine our philosophies and presuppositions because they are different.
Why do I reject that Jesus suffered God's wrath? Because of my own philosophy- Jesus suffering God's wrath is not in the biblical text.
Now, if I found the biblical text did not make sence without Jesus experiencing God's wrath then I may be tempted to look into theories that exceed God's Word. The winning theory (if I choose that route) would be the one that had what I would determine to be the best philosophy and presuppositions to get from God's Word to what is claimed the Bible to teach.
That is why it is so important for you to be able to articulate your philosophy of justice, of the law, of punishment, and of forgiveness.
OR....I could just acceot God's words and patiently continue studying those words waiting for rhe Spirot to illuminate this "faith once delivered" (I may believe thar any lapse in understanding what is actually written is a deficiency in my understanding rather than God's words).
But as it is, I do not see "what is written" to need additional teachings.