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Featured Why You Should Strive to Speak in Tongues

Discussion in 'Other Christian Denominations' started by Deadworm, Sep 6, 2022.

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  1. rockytopva

    rockytopva Well-Known Member
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    Point being made that tongues and immersion baptism were avoided about the same time period. I am Pentecostal Holiness. Most the ministers in Virginia Pentecostal Holiness churches go to Liberty University and tongues are not spoken in most the services. If someone speaks in tongues and it is considered out of order they may get a tap on the shoulder and told to stop it.
     
  2. AustinC

    AustinC Well-Known Member

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    The bold and red is simply not true, unless you consider that Paul, himself, de-emphasized tongues purely because the immature church at Corinth was selfishly consumed with personal experience that raised their own personal status while lowering the status of God.

    Throughout both letters to Corinth we see a church that was consumed by selfishness, looking out for the individual self above the community. A case in point is the abuse of the Lord's Supper where individuals promoted individual status over communal fellowship.

    If you are arguing "suppression" you must admit that Corinth was immature and self-centered which required clear correction by Paul for these members to knock it off. They were consumed by self while placing God below their own personal experience. Therefore, I argue the tongues you see in Corinth are not spiritually edifying to the body of Christ and are in fact a self-centered, carnal experience meant to promote self. In short, these experiences came from hell, not heaven.
     
  3. AustinC

    AustinC Well-Known Member

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    I sat under Pastor George Gardiner when he was Senior Pastor of Calvary Undenom in Grand Rapids Michigan. He had been raised in the charismatic/holiness church and attended a pentecostal college. He recounted a test that he and his friend did at a chapel service in college. His friend knew the 23rd Psalm in Yiddish so his friend quoted it in the service. A few students got up to interpret what had been said and not one of them got the message even remotely close. It was a moment when Pastor Gardiner changed his view on tongues and realized the pentecostal movement was promoting self-centered carnal activity. Below is a link to his small booklet titled, The Corinthian Catastrophe.

    https://www.amazon.com/Corinthian-C...&dplnkId=11fbf269-b572-4749-8fe4-d2262226bb46
     
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  4. robycop3

    robycop3 Well-Known Member
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    The Holy Spirit bestows His gifts as HE chooses, & men cannot change His choices. In a true Godly congregation, He enables every member to do his/her job within that church, from pastor to deacons, to groundskeepers to pew-polishers. Again, the gifts are of HIS choosing, not ours.
     
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  5. Piper

    Piper Active Member
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    I will say this. Maybe they practiced it and did not know the correct interpretation of what they were doing. I agree with Wayne Grudem's book "The Gift of Prophecy in the NT," which lays out the best interpretation of what it is. I cannot, off the top of my head produce all of his arguments, but I can say, there is a short summary of his book that I can email anyone, about 15 pages, from the book itself, that gives all the major points.

    I know that others can reproduce their arguments against it off the top of their heads. I am not that smart.
     
  6. Deadworm

    Deadworm Member

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    In Luke-Acts, Luke never thinks in terms of an initial regenerating work of the Holy Spirit followed by Spirit baptism. This difference from Paul's pneumatology makes Paul's question to the Ephesiah disciples particularly significant: "Did you receive the Holy Spirit when you first believed (Acts 19:2)?" Paul is clearly asking them whether they had the experience of initially receiving the Spirit. And what kind of experience does Paul have in mind? Well, when Paul lays hands on them, they finally do receive the Spirit in power by speaking in tongues and prophesying (19:6). Their intial experience is significant for 2 reasons: (1) In ancient rabbinic Judaism the Holy Spirit is the Spirit of prophecy, and so, ecstatic speech validates the claim to have received the Spirit. (2) In 3 of the 4 descriptions of initial reception of the Spirit, people evidence this by speaking in tongues and in the 4th case some such experience of ecstatic speech seems implied by Simon the Magician's offer of money to Peter in exchange for the ability to convey this experience of power.

    Paul's contrast between drunkenness and Spirit infilling implies that the experience of the Spirit involves ecstasy:
    "Be not drunk with wine..., but be filled with the Spirit (Eph. 5:18)." Indeed, when seekers are filled with the Spirit on the Day of Pentecost, the public perceives them as intoxocated with wine (Acts 2:13).

    Receiving the Holy Spirit can never be reduced to a matter of faith because it must be an experience of divine power:
    ""I will come to you soon, if the Lord wills, and I will find out not the [God-] talk of these arrogant people, but their power. For the kingdom of God depends not on [God-] talk, but on power (1 Cor. 4:19-20)."
    Thus, initial reception of the Spirit upon hearing the Gospel must be an experience of supernatural power:
    "My speeclh and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might not rest on human wisdom, but on the power of God (1 Cor. 2:5-6)."
    Given the glossolalic excesses at Corinth and the pattern of tongues marking the initial reception of the Spirit in Acts, it is plausible to assume that speaking in tongues was one form taken by this "demonstration of the Spirit and of power" at Corinth.

    Like many Baptists, Galatian legalism had the effect of reducing their initial experience of power to a matter of cerebral faith:
    "Are you so foolish? Having started with the Spirit, are you now ending with the flesh? Did you EXPERIENCE so much for nothing (Gal. 3:3-4)?"
    The initial Galatian experience of the Spirit included miracles like the gifts of the Spirit:
    "Well then, does God supply you with the Spirit AND WORK MIRACLES AMONG YOU by your doing the works of the Law or by your believing what you heard (3:5)?"
     
    #26 Deadworm, Sep 9, 2022
    Last edited: Sep 9, 2022
  7. 37818

    37818 Well-Known Member

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    The Apostle Paul taught he would be face to face when he would die, 2 Corinthians 5:8, ". . . We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. . . ." 1 Corinthians 13:12, ". . . For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. . . ." Notice he changes the "we" to himself. By time the Revelation was written the Apostle Paul had passed away. Revelation 22:18, ". . . For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, . . ." See Revelation 19:10 and Luke 24:44, noting it is called, "The Revelation of Jesus Christ."
     
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  8. rockytopva

    rockytopva Well-Known Member
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    Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. - 1 Corinthians 14:39
     
  9. AustinC

    AustinC Well-Known Member

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    Notice the selfishness of the Corinthians, which Paul points out. Sadly that selfishness is still prevalent today.

    *1 Corinthians 14:1-4*

    Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.

    Paul is rebuking the Corinthians for their selfishness.

    *1 Corinthians 14:6-12*

    Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning, but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
     
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  10. rockytopva

    rockytopva Well-Known Member
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    It is indeed a pleasant thing to see the fruits of the Spirit in the Christian life. I believe there are three important experiences for the Christian to pursue

    1. Salvation - If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. - Romans 10:9
    2. Sanctification - My little children, of whom I travail in birth again until Christ be formed in you. - Galatians 4:19
    3. Holy Spirit Infilling - God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will. - Hebrews 2:4

    And to paraphrase -

    1. Salvation - Believing on the Lord Jesus Christ
    2. Sanctification - Seeing the Christ come alive within the believer
    3. Holy Spirit Infilling - I believe God has given each believer gifts according to his own will. Some receive the gift of the Holy Ghost with speaking of other tongues.

    Sanctification - I believe the fruits of the Spirit come out of the sanctified soul and it is a very pleasant thing to behold.
     
  11. AustinC

    AustinC Well-Known Member

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    Rocky, you completely avoided the topic. If you are going to quote me, please address what I wrote. You are completely off-topic.
     
  12. Deadworm

    Deadworm Member

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    #32 Deadworm, Sep 9, 2022
    Last edited: Sep 10, 2022
  13. AustinC

    AustinC Well-Known Member

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    Nope
    Paul has spent an entire letter correcting a very self-centered, pleasure seeking church that refuses to correct sin. Paul openly rebukes the church at Corinth for their selfish speaking in tongues that is contrary to God's gift of tongues, which is always provided as a sign to the unsaved. Look at every instance in Acts and we see that the constant is tongues being given to show the power of God over pagan idolatry.
     
  14. Marooncat79

    Marooncat79 Well-Known Member
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    Where in the Bible are we told to strive to speak in tongues?
     
  15. Marooncat79

    Marooncat79 Well-Known Member
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    Not true

    the Didache says otherwise
     
  16. rockytopva

    rockytopva Well-Known Member
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    I am a member of the Pentecostal Holiness Church and our oldest college is at…

    Holmes Bible College
    4901 Old Buncombe Road
    Greenville, SC 29617

    “Holmes is the oldest known Pentecostal college. It has a rich history of producing significant church leaders, both clergy and lay. Missionaries trained at the college have gone around the world. It has been said that the sun never sets on a Holmes graduate.” - ABOUT | Holmes Bible College
     
  17. Marooncat79

    Marooncat79 Well-Known Member
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    I drive past Holmes 2-3 times per week

    this has nothing to do with immersion baptism, and certainly not a mandate to strive to speak in tongues
     
  18. rockytopva

    rockytopva Well-Known Member
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    I am not promoting it either and think it would be a bad thing if there is not a Holmes Bible College type sanctification as a foundation before the experience.
     
  19. Deadworm

    Deadworm Member

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    AustinC: "Nope Paul has spent an entire letter correcting a very self-centered, pleasure seeking church that refuses to correct sin. Paul openly rebukes the church at Corinth for their selfish speaking in tongues that is contrary to God's gift of tongues, which is always provided as a sign to the unsaved."

    Nope! Tongues is a sign to the unsaved only if the tongues are interpreted. The uninterpreted tongues spoken in private prayer languages are not heard by the unsaved. Paul wants the Corinthians to speak in tongues even more than they are doing: "I thank God that I speak in tongues more than all of you...I want you all to speak in tongues," But Paul wants all this tongues speaking to be confined to their private prayer time, not in church with outsiders present. It amazes me that you Baptists keep overlooking this point.

    AustinC: "Look at every instance in Acts and we see that the constant is tongues being given to show the power of God over pagan idolatry"

    Nope! Acts never links idolatry to the outbursts of speaking in tongues. Actually read the texts:
    First, the outpouring of tongues in Acts 2 falls on "Israelites (2:29) ," i.e. Jews and proselytes from all over the Mediterranean region (2:5, 10)--no idolaters-- who have traveled to Jersualem to participate in the Jewish Feast of Pentecost.
    Second, Cornelius is a "god-fearer (Acts 10:22), " i. e. a Gentile who has converted to Judaism, but has not been circumcised. In other words, Cornelius is no idolater; so his case refutes your claim.
    Third, the Ephesian "disciples" have received the baptism of John the Baptist and this suggests that they are Jewish, especially since the context is Paul's teaching in the local "synagogue (19:8)." No idolaters there!
     
  20. AustinC

    AustinC Well-Known Member

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    Nope, nope, and nope.

    Truth: Paul wanted the Corinthians to speak in tongues for the edification of all, not for selfish pride, which was the problem at Corinth. The believers were very prideful.

    Truth: Tongues is always brought up as a sign to the pagans. There are four times in the book of Acts where tongues are recorded. They are all different means by which they are manifest, but they are always a demonstration to pagans that God is greater than their paganism. They are never for personal use, just as none of the gifts God gives are for personal use. All gifts are given for the edification of others.

    Dead, you are missing the purpose of tongues and thus you cheapen their purpose and function.
     
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