A couple of nights ago I read Wayne Grudem's and Charles Ryrie's systematic theologies regarding God and time. Interestingly, they both have similar views, although Grudem's is more detailed in his book. They both hold to God being outside of time and being able to see "vividly" (as Grudem put it) the past, present and future. However, they both guarded the belief of God being outisde of time in that they also believe that it is clear that God does act in time. I guess the best way to state their position is that God doesn't relate to time like we do where we experience succession of moments, since God is the creator of and outside of time. However, neither is God bound by his "eternal nowness" - that he is also capable of seeing the events of history as a succession of moments. In other words, he sees both perspectives perfectly.
And that's a view I can live with. The problem I have with the eternal now theory is that many times it is presented that God is static, and it depicts him as almost a pantheistic god. Well, I don't believe God is static; I believe that he acts within time. And Webdog and others, I'm not saying you communicated this; I was mostly arguing against making God static.
To sum it up, I think both sides are right in some aspects.
And that's a view I can live with. The problem I have with the eternal now theory is that many times it is presented that God is static, and it depicts him as almost a pantheistic god. Well, I don't believe God is static; I believe that he acts within time. And Webdog and others, I'm not saying you communicated this; I was mostly arguing against making God static.
To sum it up, I think both sides are right in some aspects.