Protestant
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Part 29: Mark of the Beast
Over the centuries much controversy has swirled around a valid, practical explanation of Rev. 13:16-17:
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Thus far, it has been proven the Roman Church has decreed it a serious criminal offense for any of its citizens or clergy to conduct any type of trade or commerce with declared ‘heretics.’
The next question to be proven is that of ‘the mark of the Beast.’
If the ‘Beast’ consists of the clerical members and lay supporters of the Roman Catholic Church, with the Pope as its head, as the ‘heretics’ insisted, then one should expect to find this ‘Beast’ somehow connected to giving ‘the mark.’
To many, the ‘mark’ is understood to be literal, irreversible branding. An excellent summation of the history of human branding with literal, physical marks on the skin can be reviewed here.
By using this reasoning, the Roman Catholic Church can, for many, be dismissed as that false Church who obeys the ‘Beast’ depicted in the Revelation, though she does fulfill numerous other unlikely prophecies.
However, both the pre-Reformation and Reformation Protestant ‘heretics’, having in-depth knowledge of the teachings of the Roman Church, understood the true meaning of ‘the mark.’
Although a simple non-literal, spiritual explanation exists, such as: it is with the mind that one begins to believe and agree with the doctrines and teachings of the Roman Church and it is with the right hand that one begins to put into practice what one believes; (or it is with the right hand that one shakes the hand of those with whom they are in agreement), a much more exact fulfillment of the prophecy exists.
To solve this solvable mystery, the diligent truth seeker must first examine official Roman Catholic Church documents which detail the practices and meaning of several essential rituals particular to their Church.
Let’s begin examining the clues by reviewing the Douay-Rheims translation of Rev. 13:16-17:
And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads. And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.
Interestingly, of all the translations found on biblehub.com, this is the only translation which translates mark as character.
Does the Roman Catholic Church claim to bestow a character on its adherents, be they whatever age, gender, work profession or social status?
It is without controversy that the Council of Trent is considered one of the foremost authoritative councils whose decrees are foundational to the teachings and doctrines of the Roman Church.
THE COUNCIL OF TRENT
Session VII - Celebrated on the third day of March 1547, under Pope Paul III
Canon 9. If anyone says that in three sacraments, namely, baptism, confirmation and [holy] order, there is not imprinted on the soul a character, that is, a certain spiritual and indelible mark, by reason of which they cannot be repeated, let him be anathema.
This doctrinal decree is held to this very day.
Catechism of the Catholic Church (1995):
1272 Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated.
1304 Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the “character,” which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.
VII. THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS
The indelible character
1581 This sacrament configures the recipient to Christ by a special grace of the Holy Spirit, so that he may serve as Christ's instrument for his Church. By ordination one is enabled to act as a representative of Christ, Head of the Church, in his triple office of priest, prophet, and king.
1582 As in the case of Baptism and Confirmation this share in Christ's office is granted once for all. The sacrament of Holy Orders, like the other two, confers an indelible spiritual character and cannot be repeated or conferred temporarily.
NEXT: This mark/character is given by the right hand of a Roman Catholic clergyman tracing the sign of the cross on the recipient’s forehead or right hand.
Over the centuries much controversy has swirled around a valid, practical explanation of Rev. 13:16-17:
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Thus far, it has been proven the Roman Church has decreed it a serious criminal offense for any of its citizens or clergy to conduct any type of trade or commerce with declared ‘heretics.’
The next question to be proven is that of ‘the mark of the Beast.’
If the ‘Beast’ consists of the clerical members and lay supporters of the Roman Catholic Church, with the Pope as its head, as the ‘heretics’ insisted, then one should expect to find this ‘Beast’ somehow connected to giving ‘the mark.’
To many, the ‘mark’ is understood to be literal, irreversible branding. An excellent summation of the history of human branding with literal, physical marks on the skin can be reviewed here.
By using this reasoning, the Roman Catholic Church can, for many, be dismissed as that false Church who obeys the ‘Beast’ depicted in the Revelation, though she does fulfill numerous other unlikely prophecies.
However, both the pre-Reformation and Reformation Protestant ‘heretics’, having in-depth knowledge of the teachings of the Roman Church, understood the true meaning of ‘the mark.’
Although a simple non-literal, spiritual explanation exists, such as: it is with the mind that one begins to believe and agree with the doctrines and teachings of the Roman Church and it is with the right hand that one begins to put into practice what one believes; (or it is with the right hand that one shakes the hand of those with whom they are in agreement), a much more exact fulfillment of the prophecy exists.
To solve this solvable mystery, the diligent truth seeker must first examine official Roman Catholic Church documents which detail the practices and meaning of several essential rituals particular to their Church.
Let’s begin examining the clues by reviewing the Douay-Rheims translation of Rev. 13:16-17:
And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads. And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.
Interestingly, of all the translations found on biblehub.com, this is the only translation which translates mark as character.
Does the Roman Catholic Church claim to bestow a character on its adherents, be they whatever age, gender, work profession or social status?
It is without controversy that the Council of Trent is considered one of the foremost authoritative councils whose decrees are foundational to the teachings and doctrines of the Roman Church.
THE COUNCIL OF TRENT
Session VII - Celebrated on the third day of March 1547, under Pope Paul III
Canon 9. If anyone says that in three sacraments, namely, baptism, confirmation and [holy] order, there is not imprinted on the soul a character, that is, a certain spiritual and indelible mark, by reason of which they cannot be repeated, let him be anathema.
This doctrinal decree is held to this very day.
Catechism of the Catholic Church (1995):
1272 Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated.
1304 Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the “character,” which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.
VII. THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS
The indelible character
1581 This sacrament configures the recipient to Christ by a special grace of the Holy Spirit, so that he may serve as Christ's instrument for his Church. By ordination one is enabled to act as a representative of Christ, Head of the Church, in his triple office of priest, prophet, and king.
1582 As in the case of Baptism and Confirmation this share in Christ's office is granted once for all. The sacrament of Holy Orders, like the other two, confers an indelible spiritual character and cannot be repeated or conferred temporarily.
NEXT: This mark/character is given by the right hand of a Roman Catholic clergyman tracing the sign of the cross on the recipient’s forehead or right hand.