Chronology of Anti-Catholicism
Luther Advocates Violence Towards the Catholics
1522-3
Protestant peasants went to the same church Luther had nailed his 95 thesis on and destroyed its altars, statues and threw out the priests. Many reformers thought it their duty to silence the Pope and popery by force. (
Grisar, 298)
Luther, not too kindly nor with religious tolerance wrote: "The Pope and the Cardinals . . . since they are blasphemers, their tongues ought to be torn out through the back of their necks, and nailed to the gallows!" (
Against the Papacy of Rome, Founded by the Devil)
More Luther:
"It were better that every bishop were murdered . . . And we would smile did it happen. All who contribute body, goods . . . that the rule of the bishops may be destroyed are God's dear children and true Christians." (
Werke, Weimar, v.28, pp.142-201 Against the Falsely Called Spiritual Order of the Pope and the Bishops)
"...these Cardinals, these Popes, and that whole abomination of the Romish Sodom . . . why do we not wash our hands in their blood?" (
Werke, Erl., v.2, p.107 On the Pope as an Infallible Teacher).
1524
See also:
Martin Luther's Violent, Inflammatory Rhetoric and its Relationship to the German Peasants' Revolt (1524-1525)
1525
Zwingli's Zurich was definitely not a haven of Christian freedom:
The presence at sermons . . . was enjoined under pain of punishment; all teaching and church worship that deviated from the prescribed regulations was punishable. Even outside the district of Zurich the clergy were not allowed to read Mass or the laity to attend. (
Janssen, V, 134-135)
The Mass was abolished in Zurich. (
Dickens, 117).
In Zurich the reformers demolished churches and burned monsteries. Bishops of Constance, Basle, Lausanne and Geneva were forced to abandon their sees. (
Daniel-Rops, 81-82)
Young Bible students he once mentored were now advocating more radical reform . . . refusing to have their babies baptized, citing his own earlier ideas . . . In January, 1525, Zwingli agreed that they deserved capital punishment . . . for tearing the fabric of a seamless Christian society.
(John L Ruth., "America's Anabaptists: Who They Are," Christianity Today, October 22, 1990)
The penalties enjoined by the Town Council of Zurich [for Anabaptists] were 'drowning, burning, or beheading,' according as it seemed advisable . . . 'It is our will,' the Council proclaimed, 'that wherever they be found, whether singly or in companies, they shall be drowned to death, and that none of them shall be spared. (
Janssen, V, 153-157)
1527
Luther's home territory of Saxony had instituted banishment for Catholics.
(Grisar, VI, 241-242).
Inquisitor General: Martin Luther. Heretics? Catholics. “It is the duty of the authorities to resist and punish such public blasphemy.” (
Grisar, VI, 240)
1528
At Constance, on March 10, the Catholic faith was banned. “There are no rights whatever beyond those laid down in the Gospel as it is now understood” So then they went about following what they interpreted the Bible to command by smashing altars, organs, and everything inside the Catholic churches were considered idolatrous. (
Janssen, V, 146)
Zwingli declared the massacre of the bishops for the sake of the gospel. (
Janssen, V, 180; Zwingli's Works, VII, 174-184) Zwingli’s treatment of Anabaptists hadn’t improved for his town council ordered 170 heretics burnt through the cheeks with hot irons; many were beheaded; some had their tongues cut out. (
Janssen, V, 160)
Protestant theologian Meyfart (on tortures of Catholics he personally witnessed): “Rome it is not customary to subject a murderer . . . an incestuous person, or an adulterer to torture for the space of more than an hour; but in Germany . . .the torture is kept up for a whole day, for a day and a night, for two days . . . even also for four days . . . after which it begins again . . . There are stories extant so horrible and revolting that no true man can hear of them without a shudder.” (
Janssen, XVI, 516-518, 521)
1529
Back in Luthersville and Calvinsville: the Council of Strassburg ordered the total destruction of several Catholic churches and convents. (
Janssen, V, 143-144). AND in Frankfurt-am-Main (
Durant, 424). AND in Basle, Switzerland. (
Stoddard, 94)
1530
Luther advocates death by hanging for heretics and traitors.
1531
Luther’s bosom reformer, Melanchthon, insisted on capital punishment for the rejection of the Real Presence of Christ in the Eucharist (after putting some to death for this he changed his mind later on in life and himself rejected the real presence), the denial of infant baptism (
Smith, 177), and the belief that some heathen might be saved (
Janssen, IV, 140-141). He demanded the suppression of all books that opposed or hindered Lutheran teaching (
Janssen, XIV, 503).
The Protestant states suppressed or forbade Catholic worship, and seized Catholic properties (
Janssen, VI, 46-63, 181, 190, 208-214, 348-349). Censorship of the press was adopted (
Janssen, IV, 232 ff.), along with excommunication (
e.g., in the Augsburg Confession of 1530).
(note: I’m pretty sure these last two paragraphs were copied and pasted directly from Dave Armstrong’s website.)
Inquisitor General: Melanchthon Heretics: Anabaptists
After scores being sentence to death or life imprisonment, Melanchthon responded: “Why should we pity such men more than God does?” (
Durant, 423) When Luther read of what his old friend was doing he replied that it please him and about all the cruelty his response was, “it is even more cruel of them . . . not to teach any certain doctrine -- to persecute the true doctrine . . .(
Grisar, VI, 251)
In Strasburg not only the Catholic heretics were put to death, their entire families were executed with them. (
Bax, 352).
1533
Luther began what he called “frightening” citizens to attend Lutheran preaching under excommunication and threats of civil punishment. (
Grisar, VI, 365; letter to Leonard Beyer,)
1534
Anglican England began slaughtering the Irish monks, almost 800 a year.
1535
Catholic mass abolished in Geneva. All Catholic churches, monasteries and convents seized and closed. (
Harkness, 8)
Several Lutheran towns voted to hang or banish Anabaptists, Catholics or Zwinglians. (
Janssen, V, 481).
King Henry burned or beheaded or disemboweled Anabaptists, monks and bishops. (
Hughes, 181-182) Let’s hear some more gruesome details by one who saw it. These heretics were, “hanged until partially conscious. Then their bellies were cut open, their intestines wrenched out and tossed on a fire, and their hearts ripped out by hand. The bodies were beheaded and quartered, and the pieces were posted at various locations throughout England. As the executioner slit open his belly, John Houghton, prior of the London Carthusian monastery, said, "O most holy Jesus, have mercy upon me in this hour." This was the punishment for treason in sixteenth-century England. Their crime? Refusal to recognize "the king, our sovereign, to be the supreme head of the Church of England afore the Apostles of Christ's Church." Oh about 318 of them.... During England’s “Pilgrimage of Grace” the King suppressed those darned Catholic revolts, killing as many as 4000.
1536
Luther: “That seditious articles of doctrine [Catholics and Anabaptist’s] should be punished by the sword ...when it is a case of only upholding some spiritual tenet, such as infant baptism, original sin, and unnecessary separation, then . . . the stubborn sectaries must be put to death.” (
Janssen, X, 222-223; pamphlet of 1536)
"Zwingli complained of Luther's intolerance when he was the victim . . . but he and his followers threw the poor Anabaptists into the Lake of Zurich, enclosed in sacks." (
Patrick O’Hare, 50:293)
1530-40 Northern Europe
[There came a change . . .] The temptation to loot Church property and the habit of doing so had appeared and was growing; and this rapidly created a vested interest in promoting the change of religion. Those who attacked Catholic doctrine, as, for instance, in the matters of celibacy in the monastic orders . . . opened the door for the seizure of the enormous clerical endowments . . . by the Princes . . . The property of convents and monasteries passed wholesale to the looters over great areas of Christendom: Scandinavia, the British Isles, the Northern Netherlands, much of the Germanies and many of the Swiss Cantons. The endowments of hospitals, colleges, schools, guilds, were largely though not wholly seized . . . Such an economic change in so short a time our civilization had never seen . . . The new adventurers and the older gentry who had so suddenly enriched themselves, saw, in the return of Catholicism, peril to their immense new fortunes. (
Hilaire Belloc, 9-l0)
[This is getting too long so I am going to skip some dates... just more of the same.... and I don’t want to be too redundant.]
1538
Henry made sure the Bible was made available to the English people.
1539
Henry regrets giving Bible to people because of theological riots in home, churches and taverns and forbids anyone but licensed theologians from preaching from scripture.
Catholic friar, John Forest, roasted alive over a fire made of a wooden statue of a saint.