14. But the animal man. f125 By the animal man he does not mean (as is commonly thought) the man that is given up to gross lusts, or, as they say, to his own sensuality, but any man that is endowed with nothing more than the faculties f126 of nature. f127 This appears from the corresponding term, for he draws a comparison between the animal man and the spiritual.
As the latter denotes the man whose understanding is regulated by the illumination of the Spirit of God, there can be no doubt that the former denotes the man that is left in a purely natural condition, as they speak.
For the soul f128 belongs to nature, but the Spirit is of supernatural communication
For they are foolishness to him, neither can he know them. “The doctrine of the gospel,” says he, “is insipid f130 in the view of all that are wise merely in the view of man. But whence comes this? It is from their own blindness.
For he teaches, that it is not owing simply to the obstinacy of the human will, but to the impotency, also, of the understanding, that man does not attain to the things of the Spirit. Had he said that men are not willing to be wise, that indeed would have been true, but he states farther that they are not able.
Hence we infer, that faith is not in one’s own power, but is divinely conferred. Because they are spiritually discerned. That is, the Spirit of God, from whom the doctrine of the gospel comes, is its only true interpreter, to open it up to us. Hence in judging of it, men’s minds must of necessity be in blindness until they are enlightened by the Spirit of God. Hence infer, that all mankind are by nature destitute of the Spirit of God: otherwise the argument would be inconclusive. It is from the Spirit of God, it is true, that we have that feeble spark of reason which we all enjoy; but at present we are speaking of that special discovery of heavenly wisdom which God vouchsafes to his sons alone. Hence the more insufferable the
ignorance of those who imagine that the gospel is offered to mankind in common in such a way that all indiscriminately are free to embrace salvation by faith.