Yeshua..... I will quote Samuel Rutherford, " The Reprobate has exactly the same warrant to believe in Jesus Christ as do the Elect." :smilewinkgrin:
but NOT the same means provided by God in which to do such!
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Yeshua..... I will quote Samuel Rutherford, " The Reprobate has exactly the same warrant to believe in Jesus Christ as do the Elect." :smilewinkgrin:
But you have just prescribed a program of meritorious saving faith, and that equates to self-salvation. The only merit to be applied is the actual atonement by Christ's atoning death. You can add nothing to that. Fallen man, natural man, cannot summon from himself affection for God and God's law, much less the sort of faith that saves himself. Faith is the command given by God: the command which is heeded by God's elect, who are enabled to it by the regeneration of the Holy Spirit.
But you have just prescribed a program of meritorious saving faith, and that equates to self-salvation. The only merit to be applied is the actual atonement by Christ's atoning death. You can add nothing to that. Fallen man, natural man, cannot summon from himself affection for God and God's law, much less the sort of faith that saves himself. Faith is the command given by God: the command which is heeded by God's elect, who are enabled to it by the regeneration of the Holy Spirit.
Romans 4:4-5 teaches that God credits our faith in Christ, or not, by His sovereign choice, as righteousness. Note the faith was not righteous or meritorious, it was just another filthy rag, but God in His mercy chooses to credit this filthy rag as righteousness, so all the merit is of God.
Romans is clear that our best efforts are but filthy rags. Our faith is commanded, and the elect heed that command. You seem to be having trouble delineating here, the role of faith. Our faith is not the proximate basis of our righteousness: it is the righteousness of Christ that is imputed to us.
I don't need to defend Pink: 1.) because he's right on this, 2.) because I'm not his publicist and 3.) because you have not raised any valid arguments against him on this matter.
Romans is clear that our best efforts are but filthy rags. Our faith is commanded, and the elect heed that command. You seem to be having trouble delineating here, the role of faith. Our faith is not the proximate basis of our righteousness: it is the righteousness of Christ that is imputed to us.
I don't need to defend Pink: 1.) because he's right on this, 2.) because I'm not his publicist and 3.) because you have not raised any valid arguments against him on this matter.
Calvinism must run away from its foundation of shoddy exegesis.
Mr. Pink said the election of Ephesians 1:3-4 occurred before the foundation of the world and he was correct. Then he said the election of 2 Thessalonians 2:13 also occurred before the foundation of the world which as a rewrite of scripture. Then he said our names were written in the Lamb's book of life before the foundation of the world which is yet another rewrite of scripture. Calvinism must run away from its foundation of shoddy exegesis.
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Van,
This is really become broken-record, last-wordism. You're working hard to convince yourself of what you've already convinced yourself of. Dialoguing this way, which allows you to showcase your prejudices against these Scriptural truths is not fruitful.
Calvinism is merely a statement of these scriptural truths which are made plain in the Bible. What I generally see is that those who reject the idea of a sovereign God -- those who maintain that they effected their own salvation in some way -- run away from the foundational truth summarized in the doctrine of Election because they aren't prepared to accept the implications of a truly sovereign God who makes His own eternal decrees according to His own counsel. Those "Calvinists" as you call them have reckoned to accept the Biblical teaching, even when it is uncomfortable to the human mind, and to allow God to be God.
I see yet another Calvinism has misrepresented yet another verse, posted without a reference to make its out of context usage more difficult to detect. However, please flip over to 1 Timothy 1:9 and lets consider it together, all you truth seekers.
What this verse says is those of us "in Christ" which refers being spiritually placed in Christ during our lifetime, which is our individual election per 2 Thessalonians 2:13, are granted grace from all eternity.
Clearly the "grace" refers to our corporate election before the foundation of the world, Ephesian 1:3-4. However when did we "receive" or have that grace applied to us individually? It was granted us who are in Christ. Thus the very verse cited by Calvinism actually teaches that we are granted the grace of redemption only after we are in Christ, but the grace of redemption is from eternity, for that is when God both chose His Redeemer and corporately those His Redeemer would redeem.
Clearly the "grace" refers to our corporate election before the foundation of the world, Ephesian 1:3-4. However when did we "receive" or have that grace applied to us individually? It was granted us who are in Christ. Thus the very verse cited by Calvinism actually teaches that we are granted the grace of redemption only after we are in Christ, but the grace of redemption is from eternity, for that is when God both chose His Redeemer and corporately those His Redeemer would redeem.
While I disagree with this statement entirely, you seem to be arguing the same thing that you were previously. You fabricate the qualifier "corporate" when you read a Biblical passage on election that you don't like. You are in essence saying that you made yourself elect of God by virtue of your faith, not understanding that man would never come close to saving faith without the necessary grace of God, given to His elect to do so. You are simply restating the longstanding semi-Pelagian view of cooperation or synergistic regeneration.That actually makes you more Catholic than historic Baptist...
"If any one shall affirm, that man’s freewill, moved and excited by God, does not, by consenting, cooperate with God, the mover and exciter, so as to prepare and dispose itself for the attainment of justification; if moreover, anyone shall say, that the human will cannot refuse complying, if it pleases, but that it is inactive, and merely passive; let such an one be accursed"! (The Council of Trent, Sixth Session, Canon IV)
"If anyone shall affirm, that since the fall of Adam, man’s freewill is lost and extinguished; or, that it is a thing titular, yea a name, without a thing, and a fiction introduced by Satan into the Church; let such an one be accursed"! (The Council of Trent, Sixth Session, Canon V)
This is what happens, Van, when we wander too far from our foundations.
Actually the mistake is your understanding of Van's view.yes, as Van makes the common mistake to NOT see that being spiritually dead in our sins, unable to freely co assist/co operate with the the grace of God in order to allow Him to save us!
Actually the mistake is your understanding of Van's view.
While I disagree with this statement entirely, you seem to be arguing the same thing that you were previously. You fabricate the qualifier "corporate" when you read a Biblical passage on election that you don't like. You are in essence saying that you made yourself elect of God by virtue of your faith, not understanding that man would never come close to saving faith without the necessary grace of God, given to His elect to do so. You are simply restating the longstanding semi-Pelagian view of cooperation or synergistic regeneration.
That actually makes you more Catholic than historic Baptist...
"If any one shall affirm, that man’s freewill, moved and excited by God, does not, by consenting, cooperate with God, the mover and exciter, so as to prepare and dispose itself for the attainment of justification; if moreover, anyone shall say, that the human will cannot refuse complying, if it pleases, but that it is inactive, and merely passive; let such an one be accursed"! (The Council of Trent, Sixth Session, Canon IV)
"If anyone shall affirm, that since the fall of Adam, man’s freewill is lost and extinguished; or, that it is a thing titular, yea a name, without a thing, and a fiction introduced by Satan into the Church; let such an one be accursed"! (The Council of Trent, Sixth Session, Canon V)
This is what happens, Van, when we wander too far from our foundations.
1) Yes, I am saying the same thing, and have not changed as the Biblical message has not changed.
2) Yes, I add the qualifier, He chose us [corporately] in Him, just as Calvinism adds the qualifier, He chose us [individually] in Him. What is good for the goose is good for the gander.
3) Why is it that all Calvinists must misrepresent their opponents, I did not say we elect ourselves, I said we are chosen for salvation through faith in the truth. It is God alone who credits our faith, or not. Thus we do not elect ourselves for God crediting our faith as righteousness is all of grace.
4) Man comes to faith and it is God who credits it as righteousness, the faith does not merit salvation, but God's grace provides salvation.
5) We have faith before we are chosen for salvation. 2 Thessalonians 2:13. My view is based on actual scripture.
6) All Calvinists like to claim their opponents are heretics, rather than address the Biblical basis of the views differing from Calvinism.
If you can read folks, read your bibles! We are saved by grace through faith, therefore faith comes before we are saved. We are chosen for salvation through faith in the truth, therefore faith comes before individual election for salvation.
Calvinism is a mistaken view of scripture that ignores or nullifies verse after verse, passage after passage.
So by the numbers, Pink assumes people reject his view of the doctrine of election because they are prideful and are wanting to merit their own salvation. Next he conflates the corporate election before the foundation of the world with our individual election through faith in the truth. He also claims names are written in the Lamb's book of life "before" the foundation of the world, but the text reads "from" the foundation of the world.
Now let me go over it again by the numbers.
(1)Were we chosen in Him BEFORE the foundation of the Word? Yes, Ephesians 1:3-4. When God chose His Redeemer to be His Lamb, His redemption plan was to redeem believers and conform them to His Redeemer's image, and to adopt (resurrect) them bodily at His second coming, and for them to thus inherit eternal life. This was a corporate election.
(2) During our lifetime, after we have lived without mercy, we are individually chosen and placed in Christ, and therefore we are then individually predestined to be conformed, adopted and to inherit eternal life. This election occurs from the beginning not before the foundation of the world.
This view is consistent with all scripture, Calvinism alters the meaning of "from" to say it must mean before because that is what Calvinism claims.