Actually, that is correct. If you are invited to a secular place to do a presentation, by all means, do it ... together even. But in teh church, we should honor God's instructions.In other words, if Barry and I present together -- and we are talking about the relationship between Genesis and science here -- in a public gathering, that is fine. But as soon as a church invites us to do it, in the same place, to essentially the same people, that is wrong.
Yeah, right...
Actually, that is not acording to me. You are perfectly welcome to help him. You are not allowed, according to Scripture, to teach or have authority if men are in the group. Remeber, I didn't make this stuff up. This is what God revealed to Paul for the church.But, according to Larry et al here, the minute the gathering considers itself a church group, I cannot help my husband.
You are correct. But the explanation was wrong, and if yoru friend is a Greek scholar, then he knows this. I asked for Barry's references for a couple of things he said, and he has not produced them. I would like to see them.In the same way, this business of how Barry's type of explanation of the meaning of the Greek (and, according to a friend of ours who is a Greek scholar, he is exactly right) can be used by liberal churches to support a woman pastor is just as wrong as my mother's excuse for her adultery. This, however, does not make the true meaning of the passage wrong.
But overall, this issue has been well addressed by men like Piper and Grudem in their book.
Yes, but whether or not it conforms to Scripture matters. And in this case, the text appears to indicate that your practice does not conform to Scripture.How something is used does not determine its veracity.
But if the churches you speak in are fine with that, then that is fine with me. You presented here for a discussion, and I gave the exegetical evidence for my side. You accused it of absurdities, but never pointed them out.