thomas15
Well-Known Member
Thomas
Finally we have found some common ground we agree on. I’d say that some dude posting his futuristic fantasies on the internet about dispensationalism is a great case in point.
Basically that is what we have in John Darby—just a dude who went around to prophecy conferences and did his dog and pony show about his new way of rightly dividing the Word.
The major difference between you and me being that I have in my defense of pre-mill theology the Word of God on my side. I operate on the assumption that Jehovah can and did give us in the Bible the words to communicate in plain language those things that He wants us to know. And those words are nothing but headaches for those who think Jesus returned and set up the promised Kingdom in AD 70.
Unanswered by the preterist crowd is the issue of communion in the church assuming as they do that we are in the Kingdom. Another question would be why support missionaries or witness to the Gospel since in the kingdom, all will have knowledge of the Lord, from the least to the greatest. And how many times Logos1 do you obey the command from Jehovah to yearly visit Jerusalem? We are told that woe to those who do not do so...once the kingdom rule starts. These are questions you cannot answer without giving yourself whiplash.
The following will probably get me in trouble, but anyway...
I was thinking about this matter, the arguement for and against preterism last night. I could, if I were to be convinced by the preterist arguement, change my view on this without much personal studdering because my personal theology is basically that: personal. I'm not in the professional ministry, I don't have a blog or facebook, I'm not in the pulpit espousing my views and I keep my discussion strictly on the gospel to my friends and co-workers.
Basically theology is a hobby although I have some Bible school credits and I own books from just about every perspective and viewpoint in modern theology as well as doctrinal history and the ECFs, I have over 1000 hard copy books in my personal library on theology topics including 14 full and or multi-volume systematic theology works. I actually have more works from those of whom I disagree with than from authors I do agree with.
And not that I care what anyone (dudes and all) on the internets think about me or my beliefs and not trying to act like I have some kind of advanced knowledge on the subject. But dudes like you Logos1, (*tom and econoclass) have painted yourselves so far into a corner with what I personally call "goofball theology" that I actually pity you. I spent a couple of years studying cults like JWs and one thing becomes clear, many people stay in them long after they decide it's silly mainly because they spent so much time and effort trying to convince people it is the truth that they cannot face the chorus of "i told you so" that will come if they changed course. In a word, pride is what keeps many JWs in the fold.
I have said this many times on this forum that the real debate, at least in my mind is not dispy vs. preterist or A-mil vs. pre-mil.. The real debate is Dispensationalism vs. Covenant theology. No one can be preterist without first being Covenant, so debate with you over this preterist thing is like trying to decide what color the vanilla cake icing on your birthday cake will be this year.
When the reformed covenant theologians start talking about darby, like because darby published his views in the 1800s, a couple 100 years after the reformers and thus is a jonny-come-lately, not deserving of any crediability because he is shinny and new, that arguement is weak if you place the agruement in the hands of Scripture. New or old, this issue is not about the age of the teaching or doctrine, rather does the Bible teach your position? Is your doctrine Biblical? That is the question. If darby is such a 4 letter word in theology, then how do you (or your covenant theologian brethern) explain the Geneva Bible notes by the esteemed reformers that refer to the Roman popes as the anti-christ?
So, I may not have a blog on the internets or a book with my name on the title page or a weekly paycheck from a ministry but in spite of that handicap, I have yet, and not for lack of effort, ever found a place in the Holy Bible where Jehovah God ever cut a covenant of works or a covenat of grace or a covenant of redemption with sinful man. When I look at the New Covenant, details in Jer ch 31 and apply a small amount of brain power and study, I find that one of the reasons why the church must continue the Lords Table until the Savior returns is becaue the New Covenant, terms and conditions spelled out in Jer ch 31 await fufillment which the Savior Himself will do when He returns. It's really that simple.