Greetings again Bob,
I appreciate your response. My position is not to defend those that in some way endorse the Sabbath Law from the 10 Commandments and who then possibly incorrectly apply this Law to Sunday Keeping. My position is to determine whether the Apostles taught that after Christ’s resurrection the newly converted Gentile believers, for example Gentiles amongst the Galatians, needed to keep the Sabbath Law.
Hi again Trevor -
Thank you for clarifying that point.
Ok - A few questions to start for clarification.
1. So then the "nine Commanmdents" from Ex 20 -- but not the "Ten Commandments" spoken by God?
or is your view that all 10 went away - then nine cam back?
2. Do you view the example and teaching of Christ in the gospel accounts to also be void - or do you accept that these accounts are written after the cross to fulfill the Matt 28 Gospel commission "Teaching them all things that I commanded you"//
3. In my OP I am pointing out that the majority of eve pro-Sunday scholarship affirms the 7 points listed - of which I affirm 6 of the 7. Would you say that you affirm 0 of the 7 and that it is primarily the 6 points where I agree with the majority of even pro-Sunday scholarship - that this is where our differences focus first?
Much could be discussed on this subject by considering Paul’s Letter to the Galatians. If there was an endorsement of Sabbath Keeping, then it could be expected to be in the Letter to the Galatians, because the subject of this Letter is whether the Gentiles needed to keep the Law of Moses.
In Mark 7:6-13 Christ condemns "sola scriptura" those that place man's traditions above the Bible -- saying "Moses said" and then saying "the Word of God" said regarding that same member of the TEN Commandments. Did Mark intend for his readers to object to Christ's teaching on that point since they were reading his Gospel written after the cross?
Paul says in Eph 6:1-2 that the 5th commandment is the "first commandment with a promise" - which is only true in the context of the TEN Commandments - not in the books of Mosesl
What is more in 1Cor 7:19 Paul contrasts circumcision and the Commandments of God - the ceremonial law vs the moral law of God. (A point these pro-sunday scholars also keep in mind for the reader.) and Paul says "what matters is keeping the Commandments of God" 1Cor 7:19 but not so much the ceremonial law of circumcision - something that Paul deals with again in Galatians 5.
Where then is Sabbath Keeping taught as necessary in the Letter to the Galatians?
You do not find Sabbath Keeping or the prohibition not to take God's name in vain in the letter to the Galatians.
These two commandments are missing "by quote" and "by name" in that letter. So also does Paul omit the 5th commandment in that letter (as does the Acts 15 statement to the Gentiles).
But Paul does say that the "Gospel was preached to Abraham" Gal 3:7 and that the same Gospel is in place today because in fact there is "only one" Gal 1:6-9.
Yes I accept that both Jew and Gentile will keep some form of Sabbath during the 1000 years when Christ reigns upon the earth from his throne in Jerusalem.
Is 66:23 says that the Sabbath that "All mankind keep" is the one connected to the "New Heavens and New Earth" - so that is Rev 21:1-4 context - "After" the 1000 years.
In Mark 2:27 "The Sabbath was made for mankind - not mankind MADE for the Sabbath" speaking of the making of BOTH - which we find summarized in Ex 20:11 -- which is a short summary of Gen 1:2-2:3 - where we find the "making of Both" and is probably why even the majority of pro-sunday scholars affirm this point of the Sabbath commandment given to mankind in Eden.
What I find lacking in the NT is any direct reference for the need of Gentiles to keep this Law.
Well then may I suggest Rom 3:31, James 2, Romans 8:5-8, Romans 2:13-16?
The next place that I would look is Acts 15 where the requirements of the Law of Moses were again discussed. Again the fact that it is not mentioned in Acts 15 is almost sufficient proof to my mind that the Sabbath was not mandatory.
In Acts 13 we have gentiles showing up in the synagogue "Sabbath after Sabbath" to hear the word of God preached - in fact in that case to hear "Gospel preaching".
In Acts 15 just two chapters later - James affirms that "Moses is preached every Sabbath in the synagogues" to help resolve the issue of whether Gentile Christians are losing out by not conforming to ceremonial laws about circumcision.
And in Gal 2 we find that James is "soo" focused on affirming doctrines found in the Jewish bible - that even Peter is afraid to associate with gentiles at the dinner table when "men from James arrive".
James is farrrr to the right on that Acts 15 discussion.
You are correct that what Jesus said in Matthew 11 did not abolish the 4th Commandment. After he spoke these words the Jewish believers were still under the Law of Moses. But this does not prove that Gentiles who were not under the Law needed to have the Sabbath imposed upon them after accepting Christ.
In Matt 7 Christ condemns judging others - but does not condemn God's Ten Commandments.
In Is 56 Gentiles are specifically singled out for keeping the Sabbath.
In Is 66:23 Gentiles are also included in the post-cross future scope of the Sabbath without any reference at all to the millennium -- only a reference to the Rev 21 post-mill New Heavens and New Earth. So that Rev 21 context is at least "included" in that "all mankind' application for the Sabbath.
Heb 4:9 "there remains therefore a Sabbath rest for the people of God" -- remains from the days of David in the Psalms -- unchanged.
Matthew 11 gives a wider perspective and meaning on the subject of the Sabbath, that is, concerning the true rest rather than the shadow.
As you have stated - no follower of Christ in Matt 11 took that promise of rest to be an end of the 4th commandment. Further - in Matt 11 Christ does not say "someday after the cross I will give you rest then you can stop keeping Sabbath" but rather the rest that Christ promises is every-day and has always been from Genesis to this very day - for it is part of that Gal 1:6-9 "one gospel".
Will address Heb 4 comments next.
in Christ,
Bob