A Catholic, by definition, affirms Catholic doctrine, which includes salvation by works and the insufficiency of Christ's atonement.
No, I never judged the salvation of any individual but your strawman is duly noted.
I agree. They will tell us that. And then they will turn right around and engage in Catholic rituals for their salvation.
Simple question, John: does Catholicism or does Catholicism not teach that the purpose of Purgatory is for the individual sinner to expiate his own sin?
And yet, you have such contempt for sound doctrine.
Purgatory is defined as a
state of being, not a place. It is the continuing process of purification of the soul after human death. It is a state of perfection--begun in baptism and faith-consummated after death,
entered into only by those who are saved. In other words, if a person has not come to Christ in this life, there is not the slightest chance of salvation for them in the next.
Hoping this doesn't turn into a thread on purgatory but here is scriptural support for it:
Rev 21:27
... but nothing unclean will enter it (the City of God), nor any (one) who does abominable things or tells lies. Only those will enter whose names are written in the Lamb's book of life.
Eph 5:25-27
Christ loved the church and handed himself over for her (the Church) to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
We are deprived of the vision of God because of our sinfulness. But there is a divine purging fire which can heal us.
Heb 12:29
For our God is a consuming fire.
Heb 12:6,10
For whom the Lord loves, he disciplines; he scourges every son he acknowledges. ... but he does so for our benefit, in order that we may share his holiness.
Is 6:5-7
Then I (Isaiah) said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it.
"See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged."
1 Cor 3:11-15
For no one can lay a foundation other than the one that is there, namely, Jesus Christ. If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire (itself) will test the quality of each one's work. If the work stands that someone built upon the foundation, that person will receive a wage. But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire.
1 Pet 1:7
The genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.
And then, for those of us that except the same scriptures from the Greek Septuagint, the Old Testament of Jesus, the Evangelists and Paul, and of the councils of Hippo and Carthage, sure seem to affirm purgatory.
2 Mc 12:42-46
Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin.