ReformedBaptist
Well-Known Member
You have a definition of Roman Catholic that does not allow for what it is that they actually believe. That usually means your definition is wrong.
So they don't believe the canons anymore?
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You have a definition of Roman Catholic that does not allow for what it is that they actually believe. That usually means your definition is wrong.
That's actually a common misconception. Papal infallibility is reserved for "ex cathedra" statements, not general statements a sitting pope makes. A statement which is not ex cathedra is not automatically considered to be akin to church doctrine. Even where doctrinal statements are made, they are subject to revision over time. An ex cathedral statement, however, is a statement which settles a doctrinal matter. Such statements are incredibly rare.This is serious because past statements they believe are infallible from their church.
I'm sure they do. They will reinterpret them in light of more recent statements, just as they did with Vatican II. It takes a long time for the RCC to correct itself. It is simply the largest organization in the history of mankind, even larger than the US government or the EU. And it is made up of many people with the strong pull of traditionalism who are resistant to change. I think we should encourage them when these significant changes are made.So they don't believe the canons anymore?
I'm sure they do. They will reinterpret them in light of more recent statements, just as they did with Vatican II. It takes a long time for the RCC to correct itself. It is simply the largest organization in the history of mankind, even larger than the US government or the EU. And it is made up of many people with the strong pull of traditionalism who are resistant to change. I think we should encourage them when these significant changes are made.
That's actually a common misconception. Papal infallibility is reserved for "ex cathedra" statements, not general statements a sitting pope makes. A statement which is not ex cathedra is not automatically considered to be akin to church doctrine. Even where doctrinal statements are made, they are subject to revision over time. An ex cathedral statement, however, is a statement which settles a doctrinal matter. Such statements are incredibly rare.
I'm not a Catholic so I agree that they are not infallible interpretors of the apostles. You are preaching to the converted there.Wow, so they are
1. They are infallible interpretors of the apostles
2. Their past interpretations are subject to newer statements.
Read their statements for what they have believed. I don't know what I will believe tomorrow either.There is no way then to know what this church has believed or will believe.
I'm not a Catholic so I agree that they are not infallible interpretors of the apostles. You are preaching to the converted there.
Read their statements for what they have believed. I don't know what I will believe tomorrow either.
If Jesus died and made full atonement for our sins, then why are Catholics still paying for them in Purgatory? Why are they still being purged from their sins.'The RCC does not really believe that Jesus died for their sins.'
Absolute nonsense! The Church believes that Jesus 'by His one oblation of Himself once offered made a full perfect, sufficient sacrifice for the sins of the whole world'.
If Jesus died and made full atonement for our sins, then why are Catholics still paying for them in Purgatory? Why are they still being purged from their sins.
No, the RCC doesn't believe that Jesus died for all their sins. If they did they would not have such a blasphemous doctrine as purgatory which takes away from the sufficiency of the blood of Christ. If, as you say, "Jesus Himself once offered made a full perfect sufficient sacrifice for the sins of the whole world," then there would be no need for purgatory would there? Our sins would be forgiven. After death those who had accepted that forgiveness would go straight to heaven because the penalty for our sins has already been paid.
And the original answer is that a person's religious affiliation does not dictate their salvific state. A member of the Roman Catholic Church who accepts the gift of salvation from Christ is heavenbound. Period.It seems to me that the origional question was: Are Catholics saved or even christians?
Equally amazing is how so many baptist ignore evidence that blows huge holes in that claim.I find it amazing how so many baptists simply ignore the evidence that catholicisim is a religion bent on taking people to hell.
No religious institution measures up to the teachings of scripture. That's why religious institutions are incapable of saving anyone.If you simply truly examine catholic teachings in light of the scriptures you could see that the religion doesn't measure up to the teachings of the bible.
Translation: "If you disagree with me, then you must be wrong, because I wouldn't even give one shred of consideration to the notion that I might be in error."If you deny this truth because you are too lazy to study in light of the scriptures, then you deny Gods word.
It makes no sense to read there statements if what you are saying is true.
I think the reality is that they are still the same old beast they always have been.
I assume since you call yourself ReformedBaptist that you believe in the Doctrine of Sovereign Election. If so how can you believe that no one in the Roman Catholic Church is among the elect.
The way I see it...you used to be baptist and so did I...you're Roman Catholic and I'm Orthodox...as baptists it was "once saved always saved"...so it looks like we at least have our bases covered...'You cannot believe it's doctrines and be saved!'
Really, specifically which doctrines will cause me to lose my salvation?
1. It is a matter of saying one thing and believing another.Well, this is what the Catholic Church says it believes. You are the one that is trying to say that it doesn't and, DHK, you have had this explained to you many times. You know better and continue to assert that Catholics believe something that they don't.
1. It is a matter of saying one thing and believing another.
Either the work of Christ was enough and Purgatory is false.
Or the work of Christ is insufficient, and man must work his way to heaven through his own sufferings in purgatory. Which is it?
by Lori4dogs said:After years as a Baptist, I was convinced that Baptist doctrine was 'sound'. I had concluded that Catholics were not Christians as well. I had overwhelming evidence to that fact. Then I began to read and study Catholic teaching. I visited this board often and read the explanations of Catholics (while they were allowed to participate here) on their church's doctrines. I examined the scriptures. I concluded that the Catholic interpretation of the Bible was the correct one and that it was my beliefs that had been in error.