No, its due to still having our flesh, sin nature in this life!
Trusting the works of the law to be justified or sanctified is flesh (Galatians3:1-5).
It is law which gives life to the power called sin (Romans 7:8,9).
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No, its due to still having our flesh, sin nature in this life!
How was Calvin any different?
Calvin would be stating what Apostle John did to us in his own wording there!Calvin taught that you could have assurance that you are among the elect — though he also admitted that one could also have a counterfeit "faith"
"Hence, those whom God has adopted as sons, he is said to have elected, not in themselves, but in Christ Jesus (Eph. 1:4); because he could love them only in him, and only as being previously made partakers with him, honor them with the inheritance of his kingdom. But if we are elected in him, we cannot find the certainty of our election in ourselves; and not even in God the Father, if we look at him apart from the Son. Christ, then, is the mirror in which we ought, and in which, without deception, we may contemplate our election. For since it is into his body that the Father has decreed to ingraft those whom from eternity he wished to be his, that he may regard as sons all whom he acknowledges to be his members, if we are in communion with Christ, we have proof sufficiently clear and strong that we are written in the Book of Life."
Institutes of the Christian Religion, 3.24.5, 1845 translation by Henry Beveridge
What constitutes being in communion with Christ. Seems the works of the moral law is sneaked in!Calvin taught that you could have assurance that you are among the elect — though he also admitted that one could also have a counterfeit "faith"
"Hence, those whom God has adopted as sons, he is said to have elected, not in themselves, but in Christ Jesus (Eph. 1:4); because he could love them only in him, and only as being previously made partakers with him, honor them with the inheritance of his kingdom. But if we are elected in him, we cannot find the certainty of our election in ourselves; and not even in God the Father, if we look at him apart from the Son. Christ, then, is the mirror in which we ought, and in which, without deception, we may contemplate our election. For since it is into his body that the Father has decreed to ingraft those whom from eternity he wished to be his, that he may regard as sons all whom he acknowledges to be his members, if we are in communion with Christ, we have proof sufficiently clear and strong that we are written in the Book of Life."
Institutes of the Christian Religion, 3.24.5, 1845 translation by Henry Beveridge
None save for Jesus EVER have been sinless perfection!Trusting the works of the law to be justified or sanctified is flesh (Galatians3:1-5).
It is law which gives life to the power called sin (Romans 7:8,9).
Calvin taught that you could have assurance that you are among the elect — though he also admitted that one could also have a counterfeit "faith"
If you aren't sinless as per the moral law, don't accuse others of violating the moral law either.None save for Jesus EVER have been sinless perfection!
So take someone who appears sure of her total assurance but is really under counterfeit faith. One day, she stops believing in TULIP. Then she stops believing in God. Then she starts to believe in God again. Then she becomes a Lutheran. Finally, she comes to believe in TULIP again. Can she be totally sure of her total assurance now?
Someone has probably addressed this before, but in a world where counterfeit faith exists, surely this raises some questions about the significance of total assurance in real life (TM). Presumably those under counterfeit faith don't know. I suppose if they did know, they wouldn't have it. So take someone who appears sure of her total assurance but is really under counterfeit faith. One day, she stops believing in TULIP. Then she stops believing in God. Then she starts to believe in God again. Then she becomes a Lutheran. Finally, she comes to believe in TULIP again. Can she be totally sure of her total assurance now?
Let's put it this way. There are some things that I have absolute confidence in. The sun will rise in the east tomorrow. The sky is blue. Water is wet. If I plant a tomato, I will not reap watermelons. If I put water in my gas tank, the engine will not run.
My assurance of salvation, alas, is not like that. I have confidence that "while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds."
Faith is the substance of that which is hoped for, the evidence of things unseen. If you want more than that, you've picked the wrong religion.
I understand that it is an explanation for apostasy.What is counterfeit faith?
There are a number of texts where the saint is secure. The whole reason for the believer:s security is that the new covenant is the covenant that God Himself keeps.This is how I understand the Perseverance of the elect in the TULIP.
If I am one of the elect, then I will persevere [by the grace of God, not of my own power] in a life of holiness, never ending up in unrepentant sin but ever confessing my sins and seeking to walk with God, until the time of my death.
But I haven't reached the time of my death yet, so I still have the potential, if I am not in fact of the elect but only think I am, of ending up in unrepentant sin. If I do end up in such a state and die, then I find out, finally, that I wasn't one of the elect to begin with, which is why I did not persevere.
Therefore, even though I think I'm one of the elect based on the fact that I believe the gospel and seek to please God and to strive against sin and confess it, I can never be 100% sure that I am an elect, until I die in a state of perseverance.
Therefore in Calvinism, I can never have 100% assurance of salvation [I didn't say "eternal security", I said "assurance of salvation"].
Is my understanding correct? If not, please explain why not. Thanks
Right, as you say, we’re not talking about something that’s unheard of. Apostasy happens every single day and may occur multiple times in one lifetime.
The substance of my post deals with the practical value (if any) of Calvinist total assurance. At any given moment, the elect, believing man can, in theory, know that he is elect. But, the reprobate, believing woman can’t know that she’s not among the elect no matter what she believes at the time. Whether that’s the ultimate takedown gotcha argument against Calvinism I don’t know. But I don’t need to rig any decks, defend or even believe in Arminianism, Traditionalism or any other system to poke at a sore spot in Calvinist assurance.
I understand that it is an explanation for apostasy.
What do you mean? How do they differ in this regard?I am in the minority, but I think Augustine was closer to the truth than Calvin, so I think you've got it about right.
I do not see the distictiom between assurance of salvation and eternal security. Without an eternal security there can be no assurance of salvation.Most of the posts veered off into eternal security (a different topic than assurance of salvation) . . .
What do you mean? How do they differ in this regard?
All have sinned and fallen short of the glory of God, and you are included in ALL!If you aren't sinless as per the moral law, don't accuse others of violating the moral law either.
Those who remain steadfast to Jesus as their Lord and Savior until they did confirm that they are elected by God, but remember that it does not mean never sins, nor cannot sin for a season, bu t that they will not stay always in that sinning state, as they msut at some time repent and return to God!Most of the posts veered off into eternal security (a different topic than assurance of salvation) and some were talking past each other about perfection.
I need some Calvinists here to tell me if my understanding in the OP is correct. I have so far only gotten one clear answer.
Without assurance, security is meaningless in a person's christian life!I do not see the distictiom between assurance of salvation and eternal security. Without an eternal security there can be no assurance of salvation.
Those who remain steadfast to Jesus as their Lord and Savior until they did confirm that they are elected by God, but remember that it does not mean never sins, nor cannot sin for a season, bu t that they will not stay always in that sinning state, as they msut at some time repent and return to God!
I do not see someone trusting in Jesus as their Lord in a saving sense having in the end a 'counterfit faith"