the specific idea that man is not born with a sin nature.
It seems to me, even if we were to attempt to be generous toward the ideas above, that the idea that the human will is "sufficient to live a sinless life" is a failed idea and at best a useless theoretical idea. IMO, it seems that even with a 'neutral' human nature, the fact that sinful behavior and attitude has been modeled to and impressed upon every human being since Adam and Eve would make it impossible for any person who is mentally competent to remain guiltless to death.From wikipedia:
Pelagius taught that the human will, as created with its abilities by God, was sufficient to live a sinless life, although he believed that God's grace assisted every good work. Pelagius did not believe that all humanity was guilty in Adam's sin, but said that Adam had condemned humankind through bad example, and that Christ’s good example offered humanity a path to salvation, through sacrifice and through instruction of the will.
Given this, I do not see how it could be the case that a mature human would unfailingly love God and man in every deed and thought.
The thing about Pelagius (as I understand him) is this....he did indeed believe that it is a facet of LFW that one might "Theoretically" live sinlessly....but he clearly also taught that there was no such person who had ever lived. You speak of a "useless" theoretical idea....But no "theoretical" idea is completely useless..... "Infinity" (for instance) cannot exist in actuality (as a strictly ontological reality) but it is still useful to understand it's implications. Similarly, Pelagius taught that "Free-will" might "theoretically" allow for a being who was without sin...yet Pelagius also taught that there WAS no such thing as said being. These are not (strictly-speaking) contradictory, but they imply something more perhaps. They might both be incidentally true, and this seems more probable to me than not.
I am open to corrective ideology here...but my present thinking is this:
Namely...that "Free-Will" (at least to the extent given to man) entails something of a personal "self-awareness" and a "self-desire" and a tendency towards a personalized "self-actualization"....This is not inherently "evil" per se, but it is also an inextricable property of God's decision to grant man the level or form of Free will that he has. That being the case, it is ostensibly "impossible" that a man possessed with such a thing will not tend towards self-sufficiency, or that "desire to be as gods" which resulted in sin. Thus, although "theoretically", all men make their own decisions and sin "willfully"....there is an inestimably powerfull drive towards a "sense of self" which invariably results in an action of "self-willed" sin.
I would also argue that even if sin were not a 'nature' problem and even though we now have "Jesus' good example", I don't think either of those two combined, being as they may for argument's sake, I don't think they can overcome the OTJ training we get through our parents, older siblings, and other selfish, 'bad behaving' influencers. Again, I do not see how it could be the case that a mature human -after Adam- would unfailingly love God and man in every deed and thought.
I agree with this, and I think it sheds more light per my thinking expressed above. Namely, the "Nature/Nurture" question has never been (strictly-speaking) and either-or scenario...I do believe that it was quite possible for Adam to have successfully been "sinless" and not sinned....but referencing his progeny....that natural "nature" (as explained by possession of free-will above) coupled with that "nurture" (as you explain with bad examples) renders sinlessness an un-reachable goal. In other words:......I (perhaps with Pelagius) think that one might indeed be "sinless" if they ever surpass a 55' standing High jump....and God has not (strictly-speaking) ruled otherwise....it's just, well, find me such a person, and then we will talk. It is "theoretically" possible, but ontologically un-obtainable.
I do not think that Winman's view is Pelagius's or even close to it.
His ideas may be closer to those of Pelagius' than is commonly taught...One thing we must understand about Pelagius is that few of us has ever actually studied the man (in his own words) or accurately represented him. Calvinists often know MANY things....the doctrines that Pelagius himself actually taught (from his own mouth) are never one of them. They know what they have learned to be identified as "Pelagianism"....only, Pelagius (as far as I can tell) wasn't a "Pelagian". Calvinists don't read Pelagius' views...they never have. This isn't a insulting slight, it's an expression of historical reality; most Arminians haven't read his works either.
Pelagius' actual works have been lost to history until about 60 years ago or so, and have only been available in English for about 30....there is no concievable way any Calvinist Theologian either current or historical is even passingly aware of anything Pelagius actually said for himself. I am curious to see what effect these newly-discovered works of his might have on modern Western Theology.
I, for one, find Winman's idea compelling, at least for me, to warrant further discussion and research.
I am with you....I don't quite buy his conclusions yet....but no one (quite frankly) posts more Scripture with fewer assumptions, and allows them to speak for themselves than Winman does. I don't agree with him really.....but, it's like the Ontological Argument is for philosophers...It's very easy to conclude that his reasonings are false....but it's incredibly hard to explain precisely why!! I recall a quote by an Atheist Philosopher (I think) that I paraphrase (very loosely) here:
We all initially believe the "Ontological Argument" is sound, and we believe it's conclusion. Then we assume for years that it is obviously flawed and false, and we dismiss it out of hand....and then we grow up, and we admit that although we don't accept it's conclusions, we don't know why, and we only explain that it is wrong, but we don't understand why it's wrong.
I appreciate Win's postings...and quite frankly, I rarely see his detractors post more erudite Scripture with properly basic arguments to refute him. They express indignation of course, but indignation is not, and never was, an argument. They call him a heretic, but they never explain why...not from Scripture anyway, but only tradition. I find his arguments compelling, but I reject them.....the problem is....like the Atheist above, I am not sure WHY. I only know that I have yet to see anyone successfully refute them (on this board anyway). I hope they do. I would love to remain in the mainstream of (Western) believers who accept the idea of O.S. I do so now, but, I can't explain precisely why, and our Calvinist friends have heretofore done an abyssmal job of refuting him, all told. We non-Calvinists aren't required to....our Soteriology would not crumble, it would need some adjustment, but it wouldn't crumble. But Calvinist World-view demands this foundation. I plead with them to refute the man.
So with that I will summarize the above and put forward the subject for this thread, "It seems that even with a 'neutral'/null human nature, the fact that sinful behavior and attitude has been modeled to and impressed upon every human being since Adam and Eve would make it impossible for any person who is mentally competent to remain guiltless to death. Given this, I do not see how it could be the case -post Adam- that a mature human would unfailingly love God and man in every deed and thought. I bring up this issue so that we can focus on the specific idea that man is not born with a sin nature."
Yeah...that. I ostensibly agree. My immediate belief is like Pelagius' (to my knowledge). It COULD happen, (only with God's grace), but it also never WILL, and never has.