We must all admit that not all of Adam's race were given by the Father to the Son to be saved, else all will be saved, as the Universal Redemptionists falsely teach.
We know from our own observation that all men are not saved, for the overwhelming majority die in their sins; die disbelieving in the existence of God; die in the practice of the grossest sins; die in the act of murder; die in drunkenness; die in impenitency; die cursing and blaspheming the very name of God. If men are not saved without faith in Christ as Savior and Redeemer, — then this impenitent multitude will be forever lost: and where Christ is, they never can come.
But the Word of God expressly declares that without holiness and purity of heart no man can see God in peace (Heb. x.14), and that the road that leads to eternal death is a broad one, and the many go in thereat (Matt. vii.13). Therefore all men were not given to the Son, and his redemptive work does not embrace all men in the sense of the totality of the race, but in a sense hereafter to be noticed. Surely every rational man, every Christian, will freely assent to the Scripturalness of these positions, however prejudiced against the absolute sovereignty of God's pre-determinations and electing grace.
Christ took hold of a special class, and a definite number, known by the Father, to succor and to save, and whom he calls the "Seed of Abraham," "His Seed," "His Sheep," and "The lost sheep of the house of Israel." To save none others was He specially sent into the world. "I was not sent except to the lost sheep of the house of Israel," (Matt. xv.24).